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Rules About Skin Diseases
13 The Lord said to Moses and Aaron, 2 “Someone might have on ·his skin [L the skin of his body; C and so throughout the passage] a swelling or a ·rash [eruption] or a bright spot. If the sore looks like ·a harmful skin disease [T leprosy; the term does not refer to modern leprosy (Hansen’s disease), but to various skin disorders], the person must be brought to Aaron the priest or to one of Aaron’s sons, the priests. 3 The priest must ·look at [examine] the sore on the person’s skin. If the hair in the sore has become white, and the sore seems deeper than the person’s skin, it is a harmful skin disease [13:2]. When he has finished ·looking at [examining] the person, the priest must announce that the person is unclean [C in a ritual sense; the principle of “wholeness” was disturbed by running sores or by a skin disease that partially covered the body; see 13:12–13].
4 “If there is a white spot on a person’s skin, but the spot does not seem deeper than the skin, and if the hair from the spot has not turned white, the priest must ·separate [confine; quarantine] that person from other people for seven days. 5 On the seventh day the priest must ·look at [examine] the person again. If he sees that the sore has not changed and it has not spread on the skin, the priest must keep the person ·separated [confined; quarantined] for seven more days. 6 On the seventh day the priest must ·look at [examine] the person again. If the sore has faded and has not spread on the skin, the priest must announce that the person is clean [C in a ritual sense]. The sore is only a ·rash [eruption]. The person must wash his clothes, and he will become clean again.
7 “But if the ·rash [eruption] spreads again after the priest has announced him clean [C in a ritual sense], the person must come again to the priest. 8 The priest must ·look at [examine] him, and if the ·rash [eruption] has spread on the skin, the priest must announce that the person is unclean; it is a harmful skin disease [13:2].
9 “If a person has a harmful skin disease [13:2], he must be brought to the priest, 10 and the priest must ·look at [examine] him. If there is a white swelling in the skin, and the hair has become white, and the skin looks raw in the swelling, 11 it is a harmful skin disease [13:2]. It is one he has had for a long time. The priest must announce that the person is unclean [C in a ritual sense]. He will not need to ·separate [confine; quarantine] that person from other people, because everyone already knows that the person is unclean.
12 “If the skin disease [13:2] spreads all over a person’s body, covering his skin from his head to his feet, as far as the priest can see, the priest must ·look at [examine] the person’s whole body. 13 If the priest sees that the disease covers the whole body and has turned all of the person’s skin white, he must announce that the person is clean [C in a ritual sense; he was clean because he was whole, uniformly covered by skin disease; 13:3].
14 “But when the person has ·an open sore [raw flesh], he is unclean [C in a ritual sense; because there was a break in the surface of his body, he was no longer whole]. 15 When the priest sees the ·open sore [raw flesh], he must announce that the person is unclean. The open sore is not clean; it is a harmful skin disease [13:2]. 16 If the ·open sore [raw flesh] becomes white again, the person must come to the priest. 17 The priest must ·look at [examine] him, and if the ·sores have [raw flesh has] become white, the priest must announce that the person with the ·sores [raw flesh] is clean. Then he will be clean.
18 “Someone may have a boil on his skin that is healed. 19 If in the place where the boil was, there is a white swelling or a bright red spot, this place on the skin must be shown to the priest. 20 And the priest must ·look at [examine] it. If the spot seems deeper than the skin and the hair on it has become white, the priest must announce that the person is unclean [C in a ritual sense]. The spot is a harmful skin disease [13:2] that has broken out from inside the boil. 21 But if the priest looks at the spot and there are no white hairs in it and the spot is not deeper than the skin and it has faded, the priest must ·separate [confine; quarantine] the person from other people for seven days. 22 If the spot spreads on the skin, the priest must announce that the person is unclean; it is a disease that will spread. 23 But if the bright spot does not spread or change, it is only the scar from the old boil. Then the priest must announce that the person is clean.
24 “When a person gets a burn on his skin, if the ·open sore [raw flesh] becomes white or red, 25 the priest must ·look at [examine] it. If the white spot seems deeper than the skin and the hair at that spot has become white, it is a harmful skin disease [13:2]. The disease has broken out in the burn, and the priest must announce that the person is unclean [C in a ritual sense]. It is a harmful skin disease [13:2]. 26 But if the priest ·looks at [examines] the spot and there is no white hair in the bright spot, and the spot is no deeper than the skin and has faded, the priest must ·separate [confine; quarantine] the person from other people for seven days. 27 On the seventh day the priest must ·look at [examine] him again. If the spot has spread on the skin, the priest must announce that the person is unclean. It is a harmful skin disease [13:2]. 28 But if the bright spot has not spread on the skin but has faded, it is the swelling from the burn. The priest must announce that the person is clean, because the spot is only a scar from the burn.
29 “When a man or a woman gets a sore on the scalp or on the ·chin [or cheek; or beard], 30 a priest must ·look at [examine] the sore. If it seems deeper than the skin and the hair around it is thin and yellow, the priest must announce that the person is unclean [C in a ritual sense]. It is an ·itch [scaly patch; C perhaps eczema or ringworm], a harmful skin disease [13:2] of the head or ·chin [or cheek; or beard]. 31 But if the priest ·looks at [examines] it and it does not seem deeper than the skin and there is no black hair in it, the priest must ·separate [confine; quarantine] the person from other people for seven days. 32 On the seventh day the priest must ·look at [examine] the ·sore [itch; scaly patch; 13:30]. If it has not spread, and there are no yellow hairs growing in it, and the ·sore [itch; scaly patch] does not seem deeper than the skin, 33 the person must shave himself, but he must not shave the ·sore place [itch; scaly patch]. The priest must ·separate [confine; quarantine] that person from other people for seven more days. 34 On the seventh day the priest must ·look at [examine] the ·sore [itch; scaly patch]. If it has not spread on the skin and it does not seem deeper than the skin, the priest must announce that the person is clean [C in a ritual sense]. So the person must wash his clothes and become clean. 35 But if the ·sore [itch; scaly patch] spreads on the skin after the person has become clean, 36 the priest must ·look at [examine] him again. If the sore has spread on the skin, the priest doesn’t need to look for the yellowish hair; the person is unclean. 37 But if the priest thinks the sore has stopped spreading, and black hair is growing in it, the ·sore [itch; scaly patch; 13:30] has healed. The person is clean, and the priest must announce that he is clean.
38 “When a man or a woman has white spots on the skin, 39 a priest must ·look at [examine] them. If the spots on the skin are dull white, the disease is only a harmless rash. That person is clean [C in a ritual sense].
40 “When anyone loses hair from his head and is bald, he is clean [C in a ritual sense]. 41 If he loses hair from the front of his head and has a bald forehead, he is clean. 42 But if there is a red-white sore on his bald head or forehead, it is a skin disease [13:2] breaking out in those places. 43 A priest must ·look at [examine] that person. If the swelling of the sore on his bald head or forehead is red-white, like a skin disease that spreads, 44 that person has a skin disease [13:2]. He is unclean. The priest must announce that the person is unclean because of the sore on his head.
45 “If a person has a skin disease [13:2] that spreads, he must warn other people by shouting, ‘Unclean, unclean [C in a ritual sense]!’ His clothes must be torn at the seams, he must let his hair stay uncombed, and he must cover his ·mouth [L upper lip]. 46 That person will be unclean the whole time he has the disease; he is unclean. He must live alone outside the camp.
Rules About Mildew
47 “Clothing might have ·mildew [or mold; C the same Hebrew word as for “skin disease”; 13:2] on it. It might be clothing made of linen or wool 48 (either woven or knitted), or of leather, or something made from leather. 49 If the mildew [13:47] in the clothing, leather, or woven or knitted material is green or red, it is a spreading mildew. It must be shown to the priest. 50 The priest must ·look at [examine] the mildew, and he must put that piece of clothing in a ·separate [confined; quarantined] place for seven days. 51 On the seventh day he must ·look at [examine] the mildew [13:47] again. If the mildew has spread on the cloth (either woven or knitted) or the leather, no matter what the leather was used for, it is a mildew [13:47] that destroys; it is unclean [C in a ritual sense]. 52 The priest must burn the clothing. It does not matter if it is woven or knitted, wool or linen, or made of leather, because the mildew is spreading. It must be burned.
53 “If the priest sees that the mildew [13:47] has not spread in the cloth (either knitted or woven) or leather, 54 he must order the people to wash that piece of leather or cloth. Then he must ·separate [confine; quarantine] the clothing for seven more days. 55 After the piece with the mildew has been washed, the priest must ·look at [examine] it again. If the mildew [13:47] still looks the same, the piece is unclean, even if the mildew has not spread. You must burn it in fire; it does not matter if the mildew is on one side or the other.
56 “But when the priest ·looks at [examines] that piece of leather or cloth, the mildew [13:47] might have faded after the piece has been washed. Then the priest must tear the mildew out of the piece of leather or cloth (either woven or knitted). 57 But if the mildew comes back to that piece of leather or cloth (either woven or knitted), the mildew is spreading. And whatever has the mildew must be burned with fire. 58 When the cloth (either woven or knitted) or the leather is washed and the mildew [13:47] is gone, it must be washed again; then it will be clean [C in a ritual sense].
59 “These are the ·teachings [laws; instructions] about mildew [13:47] on pieces of cloth (either woven or knitted) or leather, to decide if they are clean or unclean [C in a ritual sense].”
Jesus Goes to His Hometown(A)
6 Jesus left there and went to his hometown [C Nazareth; Matt. 2:23; Luke 2:39], and his ·followers [disciples] went with him. 2 On the Sabbath day he ·taught [L began to teach] in the synagogue. Many people heard him and were ·amazed [astonished], saying, “Where did this man get these ·teachings [L things]? What is this wisdom that has been given to him? And where did he get the power to do ·miracles [L such mighty works done by his hands]? 3 ·He is just [L Isn’t this…?] the carpenter, the son of Mary and the brother of James, Joseph [C Greek: Joses], Judas, and Simon. ·And his sisters are [L Are not his sisters…?] here with us.” So the people were ·upset with [offended by] Jesus.
4 Jesus said to them, “A prophet is ·honored everywhere [not dishonored] except in his hometown and with his own ·people [relatives; kin] and in his own ·home [household].” 5 So Jesus was not able to work any miracles there except to heal a few sick people by ·putting [laying] his hands on them. 6 He ·was amazed [wondered; marveled] ·at how many people had no faith [because of their unbelief].
Jesus Commissions the Twelve Apostles(B)
Then Jesus went [around] to other villages in that area and taught. 7 He called ·his twelve followers [L the Twelve] together and ·got ready [began] to send them out two by two and gave them authority over ·evil [defiling; L unclean] spirits. 8 This is what Jesus ·commanded [ordered; instructed] them: “Take nothing for your ·trip [journey; way] except a ·walking stick [staff]. Take no bread, no ·bag [traveler’s bag; or beggar’s purse], and no money in your ·pockets [money belts]. 9 Wear sandals, but ·take only the clothes you are wearing [do not wear/pack two tunics]. 10 When you enter a house, stay there until you leave ·that town [that area]. 11 If the people in a certain place refuse to welcome you or listen to you, leave that place. Shake its dust off your feet [C a sign of rejection and coming judgment] as a ·warning to [testimony against] them.”[a]
12 So ·the followers [L they] went out and preached that people should ·change their hearts and lives [turn from sin; repent]. 13 They ·forced [drove; cast] many demons out and ·put olive oil on [anointed with oil] many sick people and healed them.
How John the Baptist Was Killed(C)
14 King Herod [C Antipas; a son of Herod the Great; Luke 3:1] heard about Jesus, because he was now well known. Some people said,[b] “He is John the Baptist, who has risen from the dead. That is why ·he can work these miracles [L miraculous powers are at work in him].”
15 Others said, “He is Elijah [C a great OT prophet (1 Kin. 17), who was expected to return in the end times (Mal. 4:5)].”
Other people said, “Jesus is a prophet, like the prophets who lived long ago.”
16 When Herod heard this, he said, “I killed John by cutting off his head. Now he has risen from the dead!”
17 Herod himself had ·ordered [sent] his soldiers to arrest John and ·put [bound; chained] him in prison ·in order to please [L because of] his wife, Herodias. She had been the wife of Philip, Herod’s brother, but then Herod had married her. 18 John had been telling Herod, “It is not lawful for you to ·be married to [have] your brother’s wife.” 19 So Herodias ·hated [had a grudge against] John and wanted to kill him. But she couldn’t, 20 because Herod was afraid of John and protected him. He knew John was a ·good [righteous] and holy man. Also, though John’s preaching always ·bothered [disturbed; puzzled; perplexed] him, he enjoyed listening to John.
21 Then the ·perfect [opportune] time came for Herodias to cause John’s death. On Herod’s birthday, he gave a ·dinner party [banquet] for ·the most important government leaders [his nobles/high officials], the commanders of his army, and ·the most important people [leaders] in Galilee. 22 When the daughter of Herodias[c] came in and danced, she pleased Herod and the people eating with him.
So King Herod said to the girl, “Ask me for anything you want, and I will give it to you.” 23 He ·promised [swore/vowed to] her, “Anything you ask for I will give to you—up to half of my kingdom.”
24 The girl went [out] to her mother and asked, “What should I ask for?”
Her mother answered, “Ask for the head of John the Baptist.”
25 At once the girl ·went back [hurried back in] to the king and said to him, “I want [you to give me] the head of John the Baptist right now on a platter.”
26 Although the king was very ·sad [sorry; grieved; distressed], he had made a promise, and his dinner guests had heard it. So he did not want to refuse what she asked. 27 Immediately the king sent ·a soldier [an executioner] to bring John’s head. The ·soldier [executioner] went and cut off John’s head in the prison 28 and brought it back on a platter. He gave it to the girl, and the girl gave it to her mother. 29 When John’s ·followers [disciples] heard this, they came and got John’s ·body [corpse] and put it in a tomb.
Life Is Short
For the director of music. For Jeduthun [C Levitical musician; 1 Chr. 16:41–42; 25:1, 6; 2 Chr. 5:12]. A psalm of David.
39 I said, “I will ·be careful how I act [L guard my way]
and will not sin ·by what I say [L with my tongue].
I will ·be careful what I say [L keep a muzzle on my mouth]
around wicked people.”
2 So I kept ·very quiet [silent and still].
I didn’t even say anything good,
but ·I became even more upset [L my agony/sorrow got worse].
3 ·I became very angry inside [L My heart grew hot within me],
and as I ·thought [meditated] about it, ·my anger [L a fire] burned.
So I ·spoke [L said with my tongue]:
4 “Lord, ·tell [inform; reveal to] me when ·the end [or my end] will come
and how long ·I will live [L will be my days].
Let me know how ·long I have [L fleeting I am; 90:1–12].
5 You have given ·me only a short life [L my days a handbreadth; C about four inches];
my lifetime is like nothing to you.
Everyone’s life is only ·a breath [vapor; Eccl. 1:2]. ·
6 People are like shadows moving about.
All their ·work [or wealth; or turmoil] is ·for nothing [a breath/vapor; Luke 12:13–21; James 4:3–17];
they ·collect things [accumulate riches/wealth] but don’t know who will ·get [gather] them.
7 “So, Lord, what ·hope do I have [do I wait for]?
You are my hope.
8 Save me from all my ·sins [transgressions].
Don’t ·let wicked fools make fun of me [L set the scorn of fools on me].
9 I am quiet; I do not open my mouth,
because you are the one who has done this.
10 ·Quit punishing me [L Turn your blows/scourge away from me];
·your beating is about to kill me [L I am exhausted/finished from the hostility/beatings of your hand].
11 You correct and punish people for their sins;
like a moth, you destroy what they ·love [covet; desire].
Everyone’s life is only a ·breath [vapor; Eccl. 1:2]. ·
12 “Lord, hear my prayer,
and listen to my cry.
Do not ignore my tears.
I am like a ·visitor [sojourner; wanderer; resident alien] with you.
Like my ·ancestors [fathers], I’m only ·here a short time [a temporary resident].
13 Leave me alone so I can be happy
before I leave and am no more.”
10 A wink may ·get you into [or cause] trouble,
and foolish talk will lead to your ruin.
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