Print Page Options
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

Today's audio is from the CSB. Switch to the CSB to read along with the audio.

Wycliffe Bible (WYC)
Version
Isaiah 19-21

19 The burden of Egypt. Lo! the Lord shall ascend on a light cloud, and he shall enter into Egypt; and the simulacra of Egypt shall be moved from his face, and the heart of Egypt shall fail in the midst thereof. (The burden of Egypt. Lo! the Lord shall ride upon a swift moving cloud, and he shall enter into Egypt; and the idols of Egypt shall tremble before him, and the heart, or the courage, of Egypt shall fail in its midst.)

And I shall make (some) Egyptians to run together against (other) Egyptians, and a man shall fight against his brother, and a man against his friend, a city against a city, and a realm against a realm (and a kingdom against a kingdom).

And the spirit of Egypt shall be broken in the entrails thereof, and I shall cast down the counsel thereof; and they shall ask their simulacra (and they shall ask their idols), and their false diviners, and their men that have unclean spirits speaking in the womb, and their diviners by sacrifices made on altars to fiends.

And I shall betake Egypt into the hand of cruel lords, and a strong king shall be lord of them, saith the Lord God of hosts. (And I shall deliver Egypt into the hands of cruel lords, or cruel masters, and a strong king shall be lord over them, saith the Lord God of hosts.)

And [the] water of the sea shall wax dry, and the flood shall be desolate, and shall be dried. (And the water of the River shall grow dry, yea the River shall become desolate, and dried up.)

And the floods shall fail, and the strands of the fields shall be made thin, and shall be dried; a reed and spire shall fade (away). (And the rivers shall fail, and the streams of the fields shall be made shallow, and shall be dried up; the reed and the bulrush shall fade away.)

The bottom of water shall be made naked, and streams from their well(s); and the moist place of all seed shall be dried, it shall wax dry, and it shall not be. (The bottom of the waters shall be uncovered, yea, of all the streams from the wells; and all the seeds on the river banks shall dry up, yea, they shall grow dry, and they shall be no more.)

And [the] fishers shall mourn, and all that cast hook into the flood shall wail; and they that spread abroad a net on the face of waters shall fade (away). (And the fishermen shall mourn, and all who cast a hook into the River shall wail; and they who spread abroad a net upon the face of the waters shall fade away.)

They shall be shamed, that wrought flax (who work the flax), folding and ordaining subtle things.

10 And the water places thereof shall be dry (And the places of water there shall dry up); (and) all that made ponds to take fishes, shall be shamed.

11 The fond princes of Tanis (The foolish leaders of Zoan), the wise counsellors of Pharaoh, gave unwise counsel; how shall ye say to Pharaoh, I am the son of wise men, the son of eld kings?

12 Where be now thy wise men? Tell they to thee, and show they, what the Lord of hosts thought on Egypt. (Where be thy wise men now? Tell they to thee, and show they, what the Lord of hosts thought about Egypt.)

13 The princes of Tanis be made fools; the princes of Memphis faded; they deceived Egypt, a corner(stone) of the peoples thereof. (The leaders of Zoan be made fools; the leaders of Noph faded away; they deceived Egypt, yea, the chieftains of the peoples there.)

14 The Lord meddled a spirit of error in the midst thereof; and they made Egypt for to err in all his work, as a drunken man and spewing erreth. (The Lord mixed in a spirit of error in its midst; and so the leaders made Egypt to err in all its ways and works, like a drunken man who wandereth about in his own spewing, or his own vomit.)

15 And work shall not be to Egypt, that it make an head and tail bowing and refraining. (And there shall not be work in Egypt, not for head nor tail, nor for the palm tree or the bulrush.)

16 In that day Egypt shall be as (weak as) women, and they shall be astonied, and shall dread of the face of the moving of the hand of the Lord of hosts, which he moved on it. (On that day the Egyptians shall become as weak as women, and they shall be astonished, and they shall fear the moving of the hand of the Lord of hosts, which he shall move against them.)

17 And the land of Judah shall be to Egypt into dread; each that shall think on it, shall dread of the face of the counsel of the Lord of hosts, which he thought on it. (And the land of Judah shall be feared by the Egyptians; and everyone who shall think about it, shall fear the counsel of the Lord of hosts, which he hath thought against them.)

18 In that day five cities shall be in the land of Egypt, and shall speak with the tongue of Canaan, and shall swear by the Lord of hosts; the city of the sun shall be called one. (On that day five cities shall be in the land of Egypt, and they shall speak with the tongue of Canaan, and shall swear by the Lord of hosts; one shall be called The city of the sun, or Heliopolis.)

19 In that day the altar of the Lord shall be in the midst of the land of Egypt, and the title of the Lord shall be beside the end thereof; (On that day the altar of the Lord shall be in the midst of the land of Egypt, and the pillar of the Lord shall be there at the border;)

20 and it shall be into a sign and witnessing to the Lord of hosts, in the land of Egypt. For they shall cry to the Lord from the face of the troubler, and he shall send a saviour to them, and a for-fighter, that shall deliver them. (and it shall be a sign and a witness to the Lord of hosts, in the land of Egypt. And when they shall cry to the Lord in the face of the troubler, he shall send a saviour to them, a fighter for them, who shall save them.)

21 And the Lord shall be known of Egypt, and Egyptians shall know the Lord in that day; and they shall worship him in sacrifices and gifts, and they shall make vows to the Lord, and they shall pay. (And the Lord shall make himself known to the Egyptians, and the Egyptians shall acknowledge the Lord on that day; and they shall worship him with sacrifices and gifts, and they shall make vows to the Lord, and they shall pay them.)

22 And the Lord shall smite Egypt with a wound, and (then) shall make it whole; and [the] Egyptians shall turn again to the Lord, and he shall be pleased in them, and he shall make them whole. (And the Lord shall strike Egypt with a wound, and then shall make it whole; and the Egyptians shall return to the Lord, and he shall be pleased with them, and he shall make them whole.)

23 In that day a way shall be from Egypt into Assyrians, and Egyptians shall serve Assur; and Assur shall enter into Egypt, and Egypt into Assyrians. (On that day there shall be a highway from Egypt to Assyria, and the Assyrians shall go to Egypt, and the Egyptians shall go to Assyria, and the Egyptians shall worship with the Assyrians.)

24 In that day Israel shall be the third to Egypt and to Assur, the blessing in the middle of [the] earth; (On that day Israel shall be the third with Egypt and Assyria, and shall be a blessing in the middle of the world;)

25 whom the Lord of hosts blessed, saying, Blessed be my people of Egypt, and the work of mine hands be to Assyrians; but mine heritage be to Israel. (whom the Lord of hosts shall bless, saying, Blessed be my peoples of Egypt, and of Assyria, the work of my hands; and my inheritance Israel, yea, my possession.)

20 In the year wherein Tartan entered into Ashdod, when Sargon, the king of Assyrians (the king of Assyria), had sent him, and he had fought against Ashdod, and had taken it;

in that time the Lord spake in the hand of Isaiah, the son of Amoz, and said (at that time the Lord spoke to Isaiah, the son of Amoz, and said), Go thou, and unbind the sackcloth from thy loins, and take away thy shoes from thy feet. And he did so, going naked and unshod.

And the Lord said, As my servant Isaiah went naked and unshod, a sign and great wonder of three years shall be on Egypt, and on Ethiopia; (And the Lord said, My servant Isaiah went naked and without shoes for three years, as a sign and a great wonder to Egypt, and to Ethiopia;)

so the king of Assyrians shall drive the captivity of Egypt, and the passing over of Ethiopia, a young man and an eld man, naked and unshod, with the buttocks uncovered, to the shame of Egypt. (so now the king of Assyria shall lead away the captives of Egypt, and the prisoners of Ethiopia, a young man and an old man, naked and without shoes, with their buttocks uncovered, to the shame of Egypt.)

And they shall dread (And they all shall fear), and shall be ashamed of Ethiopia, their hope, and of Egypt, their glory.

And a dweller of this isle shall say on that day, This was our hope, to which we fled for help, that they should deliver us from the face of the king of Assyrians; and (now) how may we escape? (And an inhabitant of this island shall say on that day, They were our hope, to whom we fled for help, so that they could save us from the king of Assyria; but now how can we escape?)

21 The burden of the forsaken (of the) sea. As whirlwinds come from the southwest, it cometh from [the] desert, from the horrible land. (The burden of the Sea of the Wilderness. Like whirlwinds come from the southwest, it cometh from the wilderness, from the horrible land.)

An hard revelation is told to me; he that is unfaithful, doeth unfaithfully; and he that is a destroyer, destroyeth. Thou Elam, go up, and thou Media, beseech (O Elam, ascend, and O Media, besiege); I made all the wailing thereof for to cease.

Therefore my loins be filled with sorrow; anguish wielded me, as the anguish of a woman travailing of child; I fell down, when I heard; I was troubled, when I saw. (And so my limbs be filled with sorrow; anguish held me, like the anguish of a woman labouring with child; I fell down, when I heard; I was troubled, when I saw.)

Mine heart faded, darknesses astonied me; Babylon, my darling, is set to me into (a) miracle. (My heart faded, the darkness astonished me; the night that I longed for, now hath become what I fear.)

Set thou a board, behold thou into a looking place; rise, ye princes, eating and drinking, take ye [the] shield. (Set thou the table, look thou out from the lookout; rise up, ye leaders, from eating and drinking, and take ye up thy shields.)

For why the Lord said these things to me, Go thou, and set a looker; and tell he, whatever thing he seeth. (For the Lord said to me, Go thou, and set a lookout; and let him tell thee, whatever he seeth.)

And he saw the chariot of two horsemen, the rider of an ass (the rider of a donkey), and the rider of a camel; and he beheld diligently with much looking,

and [he] cried as a lion, I stand continually by day on the looking place of the Lord, and I stand by all nights on my keeping. (and he cried out like a lion, and said, I stand continually by day at the lookout of the Lord, and I stand by all nights, or every night, at my station.)

Lo! this cometh, a man-rider of a cart of horsemen. And Isaiah cried, and said, Babylon fell down, fell down; and all the graven images of gods thereof be all-broken into [the] earth. (Lo! here come some men, horsemen riding in a chariot. And Isaiah cried, and said, Babylon fell down, fell down; and all the carved idols of its gods lie broken in pieces on the ground.)

10 My threshing, and the daughter of my cornfloor (My threshing, and the daughter of my threshing floor), I have told to you what things I heard of the Lord of hosts, of (the) God of Israel.

11 The burden of Dumah. It crieth from Seir to me, Keeper, what hour of the night? keeper, what hour of the night? (The burden of Dumah. He calleth out to me from Seir, Watchman, what hour is it? watchman, what time is it?)

12 The keeper said, The morrowtide cometh, and night; if ye seek, seek ye, and be ye converted, and come ye. (And I the watchman answered, The morning cometh, and then the night; if ye need to seek, then seek ye, and then come ye back again.)

13 The burden of Arabia. In the forest at eventide ye shall sleep, in the paths of Dedanim. (The burden of Arabia. Ye shall sleep in the Arabian forest, ye travelling peoples of Dedan.)

14 Ye that dwell in the land of the south, run, and bear water to the thirsty; and run ye with loaves to him that fleeth. (Ye who live in the land of Tema, run, and carry water to the thirsty; and run ye with loaves to him who fleeth away.)

15 For they fled from the face of swords, from the face of [the] sword nighing, from the face of [the] bow bent, from the face of [the] grievous battle.

16 For the Lord saith these things to me, Yet in one year, as in the year of an hired man, and all the glory of Kedar shall be taken away.

17 And the remnants of the number of strong archers of the sons of Kedar shall be made less; for why the Lord God of Israel spake (for the Lord God of Israel hath spoken).

Galatians 2:1-16

And since fourteen years after [Afterward after fourteen years], again I went up to Jerusalem with Barnabas, and took with me Titus.

[Forsooth] I went up by revelation, and spake with them the evangel [and said together with them the gospel], which I preach among the heathen; and by themselves to these that seemed to be somewhat, lest I run, or had run in vain [forsooth asides hand, or by themselves, to them that were seen to be somewhat, lest peradventure I should run in vain, or had run in vain.]

And neither Titus, that had been with me, while he was heathen, was compelled to be circumcised; [But neither Titus, that was with me, when he was heathen, was compelled to be circumcised;]

but for false brethren that were brought in, which had entered to espy our freedom, which we have in Jesus Christ, to bring us into servage.[a]

But we gave no place to subjection[b], that the truth of the gospel should dwell with you.

But of these that seemed to be somewhat; which they were sometime, it pertaineth not to me [what manner they were sometime, it pertaineth nothing to me], for God taketh not the person of man; for they that seemed to be somewhat, gave me nothing [nothing to me gave].

But on the contrary, when they had seen, that the evangel of [the] prepuce was given to me, as the evangel of circumcision was given to Peter [that the gospel of prepuce, or of heathen men, was taken to me, as and of circumcision to Peter];

for he that wrought to Peter in apostlehood of circumcision, wrought also to me among the heathen;

and when they had known the grace of God, that was given to me, James, and Peter, and John, which were seen to be the pillars, they gave the right hand of fellowship to me and to Barnabas, that we among the heathen, and they into the circumcision;[c]

10 only that we had mind of poor men [only that we should be mindful of poor men], the which thing I was full busy to do.

11 But when Peter was come to Antioch, I against-stood him in the face [I stood against him into the face], for he was worthy to be reproved.

12 For before that there came some men from James [Forsooth before that some came from James], he ate with heathen men; but when they were come, he withdrew, and separated him(self ) [and parted him], dreading them that were of circumcision.

13 And the other Jews assented to his feigning [And other Jews consented to his feigning], so that Barnabas was drawn of them into that feigning.

14 But when I saw, that they walked not rightly to the truth of the gospel, I said to Peter before all men, If thou, that art a Jew, livest heathen-like, and not Jew-like, how constrainest thou heathen men to become Jews?

15 We Jews of kind, and not sinful men of the heathen, [We be Jews of kind, and not sinners of heathen men,]

16 know that a man [soothly knowing for a man] is not justified of the works of the law, but by the faith of Jesus Christ; and we believe in Jesus Christ, that we be justified of the faith of Christ [that we be justified by the faith of Christ], and not of the works of the law. Wherefore of the works of the law each flesh shall not be justified.

Psalm 59

59 To the overcomer, lose thou not the seemly song of David (destroy thou not David’s comely song), when Saul sent and kept the house, to slay him. My God, deliver thou me from mine enemies; and deliver thou me from them that rise against me.

Deliver thou me from them that work wickedness; and save thou me from men-quellers. (Rescue thou me from those who do evil; and save thou me from these murderers.)

For lo! they have taken my soul; strong men fell in on me. Neither (for) my wickedness, neither (for) my sin; (For lo! they lie in wait for me; strong men have fallen in on me. But not because of my wickedness, nor for my sin.)

Lord, I ran without wickedness, and (ad)dressed my works. Rise up into my meeting, and see; (Lord, though I am innocent, they run into position against me. Rise up to help me, and see;)

and thou, Lord God of virtues, art God of Israel. Give thou attention to visit all folks; do thou not mercy to all that work wickedness. (for thou, Lord God of hosts, art the God of Israel. Give thou attention to punishing all the nations; do not thou give mercy to any who do evil.)

They shall be turned (again) at eventide, and they as dogs shall suffer hunger; and they shall compass, that is, go abegging, (in) the city. (They shall return in the evening, and they shall suffer hunger like dogs; and they shall go about begging in the city.)

Lo! they shall speak in their mouth, and a sword in their lips; for who heard? (Lo! they shall speak out insults with their mouths, and their lips, or their tongues, shall be like swords; for they say, Who shall hear us?)

And thou, Lord, shalt scorn them; thou shalt bring all folks to nought. (But thou, Lord, shalt scorn them; thou shalt bring down all these nations to nothing.)

I shall keep my strength to thee; for God is mine up-taker, (O my strength, I shall turn to thee; for God is my defender,)

10 my God, his mercy shall come before me. God showed to me (my desire) on mine enemies, (my God, his love shall come to me. God shall show me my heart’s desire for all my enemies.)

11 slay thou not them; lest any time my peoples forget. Scatter thou them in thy virtue; and, Lord, my defender, put thou them down. (But kill thou them not; lest any time my people forget. Rather, scatter thou them by thy strength; and, O Lord, my defender, put thou them down.)

12 Put down the trespass of their mouth, and the word of their lips; and be they taken in their pride. And of cursing and of leasing; they shall be showed (up) in the ending. (And for the trespasses of their mouths, and the words of their lips; let them be taken in their pride. And for their cursing and their lies; let them be shown up in the end.)

13 (Destroy thou them) In the ire of ending, and they shall not be; and they shall know, that the Lord shall be Lord of Jacob, and of the ends of earth. (Destroy thou them in thy anger, yea, destroy them altogether, and they shall be no more; and then they shall know, that the Lord is the lord, or the ruler, in Jacob, and unto the ends of the earth.)

14 They shall be turned (again) at eventide, and they as dogs shall suffer hunger; and they shall compass, that is, go abegging, (in) the city. (They shall return in the evening, and they shall suffer hunger like dogs; and they shall go about begging in the city.)

15 They shall be scattered abroad, for to eat; soothly if they be not [ful]filled, and they shall grutch. (They shall be scattered abroad, searching for food; and truly they shall grumble, if they be not satisfied, or fulfilled.)

16 But I shall sing (of) thy strength; and early I shall enhance thy mercy. For thou art made mine up-taker; and my refuge, in the day of my tribulation. (But I shall sing of thy strength; and in the morning I shall sing of thy love. For thou art my defender; and my refuge, in the days of my trouble.)

17 Mine helper, I shall sing to thee; for thou art God, mine up-taker, my God, my mercy. (My helper, I shall sing to thee; for thou art God, my defender, the God who loveth me.)

Proverbs 23:13-14

13 Do not thou withdraw chastising, (or discipline,) from a child; for though thou smitest him with a rod, he shall not die.

14 Thou shalt smite him with a rod, and thou shalt deliver his soul from hell. (Thou shalt strike him with a rod, and so thou shalt rescue his soul from Sheol, or from the land of the dead/from hell itself.)