The Daily Audio Bible

¹⁴ For this thing, ye men scorners, that be lords over my people which is in Jerusalem, hear the word of the Lord. (And so because of this, ye mockers, who be lords over my people who be in Jerusalem, hear the word of the Lord.)

¹⁵ For ye said, We have smitten a bond of peace with death, and we have made covenant with hell; a scourge (over)flowing, when it shall pass, shall not come [up]on us, for we have set a leasing our hope, and we be covered with a leasing. (For ye said, We have struck a covenant with death, and we have made a covenant with Sheol, that is, the land of the dead/and we have made a covenant with hell; an overflowing scourge, when it shall pass by, shall not come upon us, for we have made a lie to be our hope, and we be covered with, or protected by, a lie.)

¹⁶ Therefore the Lord God saith these things, Lo! I shall send in the foundaments of Zion a cornerstone precious, proved, founded in the foundament; he that believeth, shall not hasten. (And so the Lord God saith these things, Lo! I shall put in the foundation of Zion a precious cornerstone, proved, and laid in the foundation; he who believeth shall not be in haste, but shall be patient, or shall be steadfast.)

¹⁷ And I shall set doom in weight, and rightfulness in measure; and hail shall destroy the hope of leasing, and waters shall (over)flow on (your) protection. (And I shall put justice in weights, and righteousness in measures; and hail shall destroy the hope of lies, and water shall overflow your protection.)

¹⁸ And your bond of peace with death shall be done away, and your covenant with hell shall not stand; when the scourge (over)flowing shall pass, ye shall be to it into defouling. (And your covenant with death shall be done away, and your covenant with Sheol, or the land of the dead, shall not stand/and your covenant with hell shall not stand; when the overflowing scourge shall pass by, ye shall be defiled by it.)

¹⁹ Whenever it shall pass, it shall take away you (And when it shall pass by you, it shall take you away); for why early in the gray morrowtide it shall pass (by), (and) in day and night; and only travail alone shall give understanding to [the] hearing.

²⁰ Forsooth the bed is strait, so that the tother fall down; and a short mantle shall not cover ever either. (For the bed is too short, so that no one can stretch out on it; and the blanket is too small, so that no one can be covered by it.)

²¹ For as in the hill of partings the Lord shall stand, as in the valley, which is in Gibeon, he shall be wroth, that he do his work; his work alien, that he work his work; his work is strange from him. (For the Lord shall stand, as he did at Mount Perazim, and he shall be angry, as he was in the Valley of Gibeon; so that he do his work, his strange work; yea, that he work his work, his strange work.)

²² And now do not ye scorn, lest peradventure your bonds be made strait together; for I heard of the Lord God of hosts, ending and abridging on all (the) earth. (And now do not ye mock, lest peradventure your bonds be made altogether strait, or tight; for I have heard from the Lord God of hosts, of the ending and the shortening, or destruction, of all the earth.)

²³ Perceive ye with ears, and hear ye my voice; perceive ye, and hear ye my speech. (Listen, and hear ye my voice; pay attention, yea, listen to me!)

²⁴ Whether he that eareth, shall ear all day, for to sow, and shall he carve (up), and purge his land? (Shall he who ploweth, plow every day, in order to sow, and to furrow, and to purge his land?)

²⁵ Whether when he hath made even the face thereof, shall he not sow gith, and sprinkle abroad cummin? and he shall not set wheat by order, and barley, and millet, and fitches in his coasts? (Or rather, when he hath smoothed, or leveled, its surface, shall he not sow gith, and sprinkle abroad cummin? and shall he not put in, by order, wheat, and barley, and millet, and fitches, in all his fields?)

²⁶ And his God shall teach him, in doom he shall teach him. (And his God shall teach him, yea, he shall teach him good judgement.)

²⁷ Forsooth (the) gith shall not be threshed in saws, and a wheel of a wain shall not compass on [the] cummin (For the gith shall not be threshed with saws, and the wheel of a wagon shall not roll over, or grind down, the cummin); but (the) gith shall be beaten out with a rod, and [the] cummin with a staff.

²⁸ Soothly bread shall be made less, but he that thresheth shall not thresh it without end, neither shall travail it with a wheel of a wain, neither shall make it less with his claws. (And the corn shall be crushed, but he who thresheth it shall not thresh it out forever, nor shall he grind it down with the wheel of a wagon, nor shall he make it fine with his horses’ hooves.)

²⁹ And this thing went out of the Lord God of hosts, that he should make wonderful counsel, and magnify rightfulness. (And this word went out from the Lord God of hosts, whose counsel is wonderful, and whose rightfulness is great.)

29 Woe! [to] Ariel, Ariel, the city which David overcame; year is added to year, solemnities be passed (the feasts have come and gone).

² And I shall compass Ariel, and it shall be sorrowful and mourning; and Jerusalem shall be to me as Ariel. (And I shall surround Ariel, and it shall be sorrowful and mourning; and Jerusalem shall be like Ariel to me.)

³ And I shall compass as a round spear, either trundle, in thy compass, and I shall cast [an heap] (of) earth against thee, and I shall set strongholds, either engines, into thy besieging. (And I shall surround thee with my army, and I shall throw a heap of earth against thee, and I shall set up strongholds, or engines, to besiege thee.)

⁴ Thou shalt be made low, thou shalt speak (out) of [the] earth, and thy speech shall be heard from the earth; and thy voice shall be as the voice of a dead man raised (up) by conjuring, and thy speech shall oft grutch of the earth (and thy words shall grumble, or groan, out of the earth).

⁵ And the multitude of them that winnowed thee, shall be (made) as thin dust; and the multitude of them that had the mastery against thee, shall be (made) as [a] dead spark passing (away). And it shall be (that) suddenly,

⁶ anon it shall be visited of the Lord of hosts, in thunder, and in moving of the earth, and in great voice of whirlwind, and of tempest, and of flame of fire devouring. (at once thou shalt be punished by the Lord of hosts, with thunder, and with earth-shaking, and with the great noise of a whirlwind, and of a tempest, and with a flame of devouring fire.)

⁷ And the multitude of all folks that fought against Ariel shall be as the dream of a night’s vision; and all men that fought, and besieged (it), and had the mastery against it. (And the multitude of all the nations that fought against Ariel, that is, of all those who fought against it, and besieged it, and had the mastery over it, shall vanish like the dream of a night’s vision.)

⁸ And as an hungry man dreameth, and eateth, but when he is awaked, his soul is void; and as a thirsty man dreameth, and drinketh, and after that he is awaked, he is weary, and thirsteth yet, and his soul is void; so shall be the multitude of all folks, that fought against the hill of Zion. (And like when a hungry man dreameth, and eateth in it, but when he awakeneth, his body is still empty; or like when a thirsty man dreameth, and drinketh in it, but after that he awakeneth, he is still weary, and still thirsteth, and his body is empty; so shall be the multitude of all the nations, that fought against Mount Zion.)

⁹ Be ye astonied, and wonder; wake ye, and doubt ye; be ye drunk, and not of wine; be ye moved, and not with drunkenness. (Be ye astonished, and wonder; wake ye, and doubt ye; be ye drunk, but not with wine; be ye moved, but not with drunkenness.)

¹⁰ For the Lord hath meddled to you the spirit of sleep; he shall close your eyes, and [he] shall cover your prophets, and princes that see visions. (For the Lord hath mixed for you the spirit of sleep; he shall close your eyes, that is, your prophets, and he shall cover your heads, that is, your leaders, who see visions.)

¹¹ And the vision of all prophets shall be to you as the words of a book asealed; which when they shall give to him that knoweth letters, they shall say, Read thou this book; and he shall answer, I may not, for it is asealed. (And the vision of all the prophets shall be to you like the words of a sealed book; which when they shall give to him who knoweth how to read, they shall say, Read thou this book; and he shall answer, I cannot, for it is sealed.)

¹² And the book shall be given to him that knoweth not letters, and it shall be said to him, Read thou; and he shall answer, I know no letters. (And the book shall be given to him who cannot read, and it shall be said to him, Read thou; and he shall answer, I do not know how to read.)

¹³ And (then) the Lord said, For that (that) this people nigheth with their mouth, and glorifieth me with their lips, but their heart is far from me; and they dreaded me for the commandment and (the) teachings of men,

¹⁴ therefore lo! I shall add, that I make [great] wondering to this people, in a great miracle and wonderful (and so lo! I shall add, that I make a great wonder before this people, yea, a great and wonderful miracle); for why wisdom shall perish from (the) wise men thereof, and the understanding of prudent men thereof shall be hid.

¹⁵ Woe to you that be deep of heart, that ye hide (your) counsel from the Lord (Woe to you who go deep into your hearts, in order to hide your plans from the Lord); the works of which be in darknesses, and they say, Who seeth us, and who knoweth us?

¹⁶ This thought of you is wayward, as if clay think against a potter, and the work say to his maker, Thou madest not me; and a thing made, say to his maker, Thou understandest not. (This thought of yours is wayward, like if a piece of clay think against a potter, and the work say to its maker, Thou madest me not, and a made thing say to its maker, Thou understandest not how to do this.)

¹⁷ Whether not yet in a little time and short, the Lebanon shall be turned into Carmel, and Carmel shall be areckoned into the forest? (Whether not yet in a brief, or a short, time, Lebanon shall be turned into a plentiful land, and the plentiful land shall be reckoned as a forest?)

¹⁸ And in that day deaf men shall hear the words of the book, and the eyes of blind men shall see from darknesses and misty (And on that day, the deaf shall hear the words read from a book, and the eyes of the blind shall see out of their darkness and mist;)

¹⁹ and mild men shall increase gladness in the Lord, and poor men shall make full out joy in the Holy of Israel. (and the meek, or the humble, shall increase their happiness in the Lord, and the poor shall rejoice in the Holy One of Israel.)

²⁰ For he that had the mastery, failed, and the scorner is ended, and all they be cut down that waked on wickedness; (For he who had the mastery, hath failed, and the mocker is ended, and all those who watch for wickedness shall be cut down;)

²¹ which made men to do sin in word, and deceived a reprover in the gate, and bowed away in vain from a just man. (who made people to do sin in word, and deceived a rebuker at the gate, and bowed away justice from the upright, for an empty and a futile thing.)

²² For this thing the Lord, that again-bought Abraham, saith these things to the house of Jacob, Jacob shall not be confounded now, neither now his cheer shall be ashamed; (For this thing the Lord who bought back, or ransomed, Abraham, saith these things to the house of Jacob, Jacob shall no longer be ashamed, nor shall his face now become pale;)

²³ but when he shall see his sons, the works of mine hands, hallowing my name in the midst of him. And they shall hallow the Holy of Jacob, and they shall preach [the] God of Israel; (but when he seeth his sons and daughters, the work of my hands, in his midst, they shall hallow my name, yea, they shall hallow the Holy One of Jacob, and they shall have reverence for the God of Israel;)

²⁴ and they that err in spirit, shall know understanding, and idle men, either grutchers, shall learn the law. (and they who err in spirit, shall gain understanding, and those who be idle, or the grumblers, shall learn the Law.)

30 Woe! sons forsakers, saith the Lord, that ye shall make a counsel, and not of me; and weave a web, and not by my spirit, that ye should increase sin on sin. (Woe! ye rebels, saith the Lord, ye who take counsel, or advice, but not from me; and weave a web, but not by my spirit, so that ye increase sin upon sin.)

² Which go, to go down into Egypt, and ye asked not my mouth; ye hoping help in the strength of Pharaoh, and ye having trust in the shadow of Egypt. (Who go, to go down to Egypt, but ye did not ask my advice; ye hoping for help from the strength of Pharaoh, and ye having trust in the shadow of Egypt.)

³ And the strength of Pharaoh shall be to you into confusion, and the trust of the shadow of Egypt into shame. (But the strength of Pharaoh shall only bring you confusion, and thy trust in the shadow of Egypt shall only bring you shame.)

⁴ For why thy princes were in Tanis, and thy messengers came till to Hanes. (For though his leaders, or his officers, be in Zoan, and his messengers have come to Hanes,)

⁵ All they were shamed on the people, that might not profit to them; they were not into help, and into any profit, but into shame and shame. (all shall be ashamed of these people who cannot profit them; yea, they shall not be of any help, or profit, but shall only bring shame and more shame.)

⁶ The burden of [the] work beasts of the south. In the land of tribulation and of anguish, a lioness, and a lion, of them a serpent, and a [flying] cockatrice; they were bearing their riches on the shoulders of work beasts, and their treasures on the botch of camels, to a people that might not profit to them. (The burden of the work beasts of the south. Into the land of tribulation and of anguish, of a lioness, and a lion, a serpent, and a flying cockatrice, they went carrying their riches on the shoulders of work beasts, and their treasures on the humps of camels, to a people who could not help them.)

⁷ For why Egypt shall help in vain, and idly. Therefore I cried on this thing (And so I cried out about this thing), It is pride only; cease thou.

⁸ Now therefore enter thou, and write to it on [a] box [table], and write thou it diligently in a book; and it shall be in the last day into witnessing, till into without end. (And so now enter thou, and write it on a tablet, and diligently write it in a book; and it shall be in the last day a testimony, yea, unto forever.)

⁹ For it is a people stirring (me) to wrathfulness, and sons liars, sons that will not hear the law of God. (For they be a people stirring me to anger, and people who lie, and people who will not listen to the Law of God.)

¹⁰ Which say to prophets, Do not ye prophesy; and to beholders, Do not ye behold to us those things that be rightful; speak ye things pleasing to us, see ye errors to us. (Who say to prophets, Do not ye prophesy; and to beholders, Do not ye behold for us those things that be right, or truthful; rather, speak ye pleasant, or pleasing, things to us, yea, see ye errors for us.)

¹¹ Do ye away from me the way, bow ye away from me the path; the Holy of Israel cease from our face. (Who say, Get ye out of my way, turn ye away from me on the path; make the Holy One of Israel to go away from us.)

²³ And before that belief came, they were kept under the law, enclosed into that belief that was to be showed. [Forsooth before that the faith came, we were kept under the law, shut together into that faith that was to be showed.]

²⁴ And so the law was our under-master in Christ, that we be justified of belief.^[a]

²⁵ But after that belief came [But after that the faith came], we be not now under the under-master.

²⁶ For all ye be the children of God through the belief of Jesus Christ. [For all ye be the sons of God by faith in Christ Jesus.]

²⁷ For all ye that be baptized, be clothed with Christ. [Forsooth whoever ye be baptized in Christ, ye have clothed in Christ.]

²⁸ There is no Jew, nor Greek, no bondman, nor free man, no male, nor female [There is not Jew, neither Greek; there is not servant, neither free man; there is not male, neither female]; for all ye be one in Christ Jesus.

²⁹ And if ye be one in Jesus Christ, then ye be the seed of Abraham, and heirs by promise. [Forsooth if ye be of Christ, therefore ye be seed of Abraham, after the promise ye be heirs.]

4 But I say, as long time as the heir is a little child, he diverseth nothing from a servant, when he is lord of all things [when he is lord of all];

² but he is under keepers and tutors, into the time determined of the father.^[b]

³ So we, when we were little children, we served under the elements of the world. [So and we, when we were little, were serving under the elements of the world.]

⁴ But after that the fulfilling of the time came, God sent his Son, made of a woman, made under the law,

⁵ that he should again-buy them that were under the law, that we should receive the adoption of sons.

⁶ And for ye be God's sons, God sent his Spirit into your hearts [God sent the Spirit of his Son into your hearts], crying, Abba, Father.

⁷ And so there is not now a servant, but a son; and if he is a son, he is an heir by God. [Therefore now there is not servant, but son; that if son, then and heir by God.]

⁸ But then ye not knowing God [But then soothly ye unknowing God], served to them that in kind were not gods.

⁹ But now when ye have known God, and be known of God, how be ye turned again to the feeble and needy elements, to the which ye will again serve? [Now forsooth when ye have known God, yea, rather ye be known of God, how be ye turned together again to sick, or frail, and needy elements, to which ye will serve again?]

¹⁰ Ye take keep to days [Ye keep, or wait (on), days], and months, and times, and years.

¹¹ But I dread you, lest without cause I have travailed among you [lest peradventure I have travailed in you without cause].

¹² Be ye as I, for I am as ye. Brethren, I beseech you, ye have hurt me nothing [ye have nothing hurt me].

¹³ But ye know, that by infirmity of flesh I have preached to you [I have evangelized to you] now before;

¹⁴ and ye despised not, neither forsook your temptation in my flesh [and your temptation in my flesh ye despised not, neither forsook], but ye received me as an angel of God, as Christ Jesus.

¹⁵ Where then is your blessing [Where is therefore your blessedness, that ye had before time]? For I bear you witness, that if it might have been done, ye would have put out your eyes, and have given them to me.

¹⁶ Am I then made an enemy to you, saying to you the sooth? [Therefore am I made enemy to you, saying true thing to you?]

¹⁷ They love not you well [They love you not well], but they will exclude you, that ye follow them.

¹⁸ But follow ye the good evermore in good, and not only when I am present with you.

¹⁹ My small children, which I bear again, till that Christ be formed in you, [My little sons, whom I child, or bring forth by travail, again, till Christ be formed in you,]

²⁰ and I would now be at you, and change my voice, for I am confounded among you [for I am confounded, or shamed, in you].

²¹ Say to me, ye that will be under the law, have ye not read the law?

²² For it is written, that Abraham had two sons, one of a servant, and one of a free woman [one of the handmaiden, and one of the free wife].

²³ But he that was of the servant, was born after the flesh; but he that was of the free woman, by a promise.^[c]

²⁴ The which things be said by another understanding. For these be two testaments; one in the hill of Sinai, engendering into servage, which is Agar.^[d]

²⁵ For Sinai is an hill that is in Arabia, which hill is joined to it that is now Jerusalem, and serveth with her children.

²⁶ But that Jerusalem that is above, is free, which is our mother.

²⁷ For it is written, Be glad, thou barren, that bearest not; break out and cry, that bringest forth no children [break out and cry, thou that childest not]; for many sons be of her that is left of her husband [for many sons be of the deserted, or left woman], more than of her that hath an husband.

²⁸ For, brethren, we be sons of promise after Isaac; [Forsooth, brethren, we be after Isaac the sons of promise;]

²⁹ but now as this that was born after the flesh pursued him that was after the Spirit, so now.^[e]

³⁰ But what saith the scripture? Cast out the servant and her son, for the son of the servant shall not be heir with the son of the free wife.^[f]

³¹ And so, brethren, we be not sons of the servant, but of the free wife, by which freedom Christ hath made us free.^[g]

62 To victory over Jeduthun, the psalm of David. Whether my soul shall not be subject to God; for mine health is of him. (To victory, to Jeduthun, the song of David. Surely my soul shall be made subject under God; for my salvation, or my deliverance, is from him.)

² For why he is both my God, and mine health; mine up-taker, I shall no more be moved. (For he is both my God, and my deliverer; yea, my defender, and I shall not be shaken, or defeated.)

³ How long fall ye on a man? all ye slain; as to a wall bowed, and as a wall of stone without mortar cast down. (How long shall ye fall upon a man? ye shall all be killed; ye shall be like a wall bowed down, yea, like a stone wall without mortar thrown down.)

⁴ Nevertheless they thought to put away my price, I ran in thirst; with their mouth they blessed, and in their heart they cursed. (Nevertheless they thought to put him down from his place of honour, and they delighted in lies; they blessed with their mouths, but they cursed in their hearts.)

⁵ Nevertheless, my soul, be thou subject to God; for my patience is of him. (Nevertheless, my soul, be thou made subject under God; for my hope of deliverance is in him.)

⁶ For he is my God, and my saviour; mine helper, I shall not pass out. (For he is my God, and my saviour; my helper, and I shall not be moved, or shaken.)

⁷ Mine health, and my glory is in God; God is the giver of mine help, and mine hope is in God. (My salvation, or my deliverance, and my glory be in God; God is the giver of my help, and my trust is in God.)

⁸ All the gathering together of the people, hope ye in God, pour ye out your hearts before him; God is our helper [into] without end (All the gathering together of the people, trust ye in God, pour ye out your hearts before him; God shall be our helper forever.)

⁹ Nevertheless the sons of men be (all in) vain; the sons of men be liars in balances, that they deceive of vanity into the same thing. (Nevertheless the lives of the sons and daughters of men be but a puff of air; yea, the sons and daughters of men all be liars, and if you put them on a balance, their lives shall be lighter than a breath, or a puff of air.)

¹⁰ Do not ye have hope in wickedness, and do not ye covet ravens; if riches be plenteous, do not ye set the heart thereto. (Do not ye have trust in wickedness, and do not ye desire, or lust after, stolen goods; if riches be plentiful, do not ye set your heart on it.)

¹¹ God spake once, I heard these two things; that power is of God (that power belongeth to God),

¹² and, thou Lord, mercy is to thee; for thou shalt yield to each man by his works. (and, O Lord, that true love is from thee; for thou shalt yield to each person according to his works.)

¹⁹ My son, hear thou, and be wise, and (ad)dress thy soul in the way (and direct thy soul to the right way).

²⁰ Do not thou be in the feasts of drinkers, neither in the oft eatings of them, that bring together fleshes to eat. (Do not thou be at the feasts of drinkers, nor at the oft eatings of those who bring much meat to eat.)

²¹ For men giving attention to drinks, and giving morsels together, shall be wasted, and napping shall be clothed with clothes rent. (For those giving attention to drinks, and giving morsels to each other, shall be wasted, or destroyed, and their napping shall eventually clothe them with torn clothes.)