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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Wycliffe Bible (WYC)
Version
Isaiah 22-24

22 The burden of the valley of vision. What also is to thee, for and all thou ascendedest into [the] roofs, (The burden of the Valley of Vision. What is it with thee, for thou all have ascended onto the roofs,)

thou full of cry, a city of much people, a city full out joying? (O city full of noise, a city of many people, a city of great rejoicing!) thy slain men were not slain by sword, neither thy dead men were dead in battle.

All thy princes fled together, and were bound hard; all that were found, were bound together, (though) they fled far. (All thy leaders fled away together, and were bound up by the archers; all who were found, were bound up together, though they had fled far away.)

Therefore I said (And so I said), Go ye away from me, I shall weep bitterly; do not ye be busy to comfort me on the destroying of the daughter of my people.

For why a day of slaying, and of defouling, and of weepings, is ordained of the Lord God of hosts, in the valley of vision; and he searcheth the wall, and is worshipful on the hill. (For a day of killing, and of defiling, and of weeping, is ordained by the Lord God of hosts, in the Valley of Vision; and the walls be broken down, and cries for help sound across the mountains.)

And Elam took an arrow-case, or a quiver, and the chariot of an horseman; and the shield made naked the wall (and Kir uncovered, or made ready, its shield).

And thy chosen valleys, Jerusalem, shall be full of carts; and knights shall put their seats in the gate. (And thy chosen valleys, Jerusalem, shall be full of chariots; and the horsemen shall plant their feet at thy gates.)

And the covering of Judah shall be showed; and thou shalt see in that day the place of armours of the house of the forest; (And Judah’s defences shall be shown; and thou shalt see on that day, the arms, or the weapons, in the House of the Forest;)

and ye shall see the crazings of the city of David, for those be multiplied (and ye shall see the cracks, or the crevices, in the wall of the city of David, for they be greatly multiplied). Ye gathered together the waters of the lower cistern,

10 and ye numbered the houses of Jerusalem, and ye destroyed [the] houses, to make strong the wall (to strengthen the wall);

11 and ye made a pit betwixt (the) two walls, and ye restored the water of the eld cistern; and ye beheld not to him, that made that Jerusalem, and ye saw not the worker thereof afar. (and ye made a pit between the two walls, for the water of the old cistern; but ye looked not to Him who made that Jerusalem, yea, ye thought not about the Craftsman who made it long ago.)

12 And the Lord of hosts shall call in that day to weeping, and to mourning, and to baldness, and to a girdle of sackcloth; (And the Lord of hosts shall call on that day for weeping, and for mourning, and for baldness, and for a girdle of sackcloth;)

13 and lo! joy and gladness is to slay calves, and to strangle wethers, to eat flesh, and to drink wine; eat we, and drink we, for we shall die tomorrow (and lo! joy and happiness is to kill calves, and to strangle rams, yea, to eat flesh, and to drink wine; eat we, and drink we, for tomorrow we shall die.)

14 And the voice of the Lord of hosts is showed in mine ears (And the voice of the Lord of hosts was heard in my ears), This wickedness shall not be forgiven to you, till ye die, saith the Lord God of hosts.

15 The Lord God of hosts saith these things, Go thou, and enter to him that dwelleth in the tabernacle, to Shebna, the sovereign of the temple; and thou shalt say to him, (The Lord God of hosts saith these things, Go thou, and go to him who liveth in the palace, to Shebna, the ruler of the king’s household; and thou shalt say to him,)

16 What (hast) thou here, either as who (art thou) here? for thou hast hewed [out] to thee a sepulchre here, thou hast hewed a memorial in (an) high place diligently, a tabernacle in a stone to thee. (What hast thou here, and who art thou? for thou hast hewn out for thyself a tomb here, yea, thou hast diligently hewn out a memorial in a high place, a home for thyself in the stone.)

17 Lo! the Lord shall make thee to be borne out, as a capon is borne out, and as a cloth, so he shall raise thee. (Lo! the Lord shall make thee to be taken away, like a capon is taken away, and he shall shake thee out, like a cloak is shaken out.)

18 He crowning shall crown thee with tribulation; he shall send thee as a ball into a large land and wide; there thou shalt die, and there shall be the chariot of thy glory, and the shame of the house of thy Lord. (He crowning shall crown thee with tribulation; he shall throw thee like a ball into a great wide land; and there thou shalt die, and thy glorious chariots shall be there, but now they shall be the shame of thy lord’s house.)

19 And I shall cast thee out of thy standing, and I shall put thee down of thy service. (And I shall throw thee out of thy office, and I shall put thee down from thy service.)

20 And it shall be, in that day I shall call my servant Eliakim, the son of Hilkiah; (And it shall be, on that day I shall call for my servant Eliakim, the son of Hilkiah;)

21 and I shall clothe him in thy coat, and I shall comfort him with thy girdle, and I shall give thy power into the hands of him; and he shall be as a father to them that dwell in Jerusalem, and to the house of Judah. (and I shall clothe him in thy coat, and I shall strengthen him with thy girdle, and I shall give thy power into his hands; and he shall be like a father to those who live in Jerusalem, and to the house of Judah.)

22 And I shall give the key of the house of David on his shoulder (And I shall put the key of the house of David upon his shoulder); and he shall open, and none shall be that shall shut; and he shall shut, and none shall be that shall open.

23 And I shall set him (as) a stake, either a perch, in a faithful place, and he shall be into a seat of glory of the house of his father. (And I shall make him like a stake, or like a peg, in a firm place, and he shall be a seat of honour for all his father’s household.)

24 And thou shalt hang on him all the glory of the house of his father, (unto) diverse kinds of vessels, each little vessel, from the vessels of cups, till to each vessel of musics (each little vessel, from the cups, unto the pots).

25 In that day, saith the Lord of hosts, the stake that was set in the faithful place, shall be taken away, and it shall be broken, and shall fall down; and (that) shall perish that hanged therein, for the Lord spake. (On that day, saith the Lord of hosts, the stake that was firmly set in its place shall be taken away, and it shall be broken, and shall fall down; and what had hung there, shall perish, for the Lord hath spoken.)

23 The burden of Tyre. Ye ships of the sea, yell (out), for the house is destroyed, from whence comfort was wont to come; from the land of Chittim, and [it] was showed to them.

Be ye still, that dwell in the isle, the merchants of Sidon; [the] men passing [over] the sea filled thee in many waters; (Be ye still, ye who live on the island; the merchants of Sidon, those passing over the sea, have filled thee full;)

the seed of (the) Nile is [the] harvest, the flood is the corn thereof, and it is made the merchandise of heathen men. (the seed of Sihor, the harvest of the River, is its wheat, or its grain, and it is made the heathen’s merchandise.)

Thou, Sidon, be ashamed, said the sea, the strength of the sea, and said, I travailed not of child, and I childed not, and I nourished not young men, and I brought not fully virgins to increasing. (O Sidon, be ashamed; for the sea, yea, the strength of the sea, hath said, I have not laboured with child, and I did not give birth, and I did not nourish young men, and I did not bring up virgins into womanhood.)

When it shall be heard in Egypt, they shall make sorrow, when they hear of Tyre.

Pass ye the seas; yell ye, that dwell in the isle. (Go ye over to Tarshish; yell, ye who live on the island.)

Whether this city is not yours, that had glory from eld days in his eldness? the feet thereof shall lead it [a]far, to go in pilgrimage (its feet shall take it far away, to go on a journey).

Who thought this thing on Tyre (Who thought this word against Tyre), (that was) sometime crowned, whose merchants were princes, (yea,) the sellers of (the) merchandise thereof were (the) noble men of [the] earth?

The Lord of hosts thought this thing, that he should draw down the pride of all glory, and that he should bring to shame all the noble men of (the) earth.

10 Thou daughter of the sea, pass [over] thy land as a flood; a girdle is no more to thee. (O daughter of Tarshish, pass over thy land like a river; no more hath thou a girdle, or a market.)

11 It stretched forth his hand above the sea, and troubled realms (He stretched forth his hand over the sea, and troubled kingdoms). The Lord sent (his command) against Canaan, for to all-break the strong men thereof;

12 and he said, Thou maid(en), the daughter of Sidon, that sufferest challenge, shalt no more add, that thou have glory. Rise thou (up), and pass over the sea into Chittim; there also no rest shall be to thee (even there, there shall be no rest for thee).

13 Lo! the land of Chaldees, such a people was not; Assur founded that Tyre (Lo! the land of the Chaldeans, such a people were not, until the Assyrians founded that Tyre); they led over into captivity the strong men thereof; they (under)mined the houses thereof; they setted it into falling.

14 Yell, ye ships of the sea (Yell, ye ships of Tarshish), for your strength be destroyed.

15 And it shall be, in that day, thou, Tyre, shalt be in forgetting by seventy years, as the days of one king; but after seventy years, as the song of a whore shall be to Tyre. (And it shall be, from that day, O Tyre, thou shalt be forgotten for seventy years, like the days, or the life, of one king; and then after seventy years, Tyre shall be like the whore in the song:)

16 Thou whore, given to forgetting, take an harp, compass the city; sing thou well, use thou oft a song, that mind be of thee. (O whore, now forgotten, take up a harp, and go around the city; sing thou well a song, and sing thou it often, so that thou will be remembered again.)

17 And it shall be, after seventy years, the Lord shall visit Tyre, and shall bring it again to his hire; and again it shall be, when it shall do fornication with all [the] realms of [the] earth, on the face of [the] earth. (And so it shall be, that after seventy years, the Lord shall visit Tyre, and she shall hire herself out again; and it shall be, that once again she shall do fornication with all the kingdoms of the earth, upon the face of the earth.)

18 And the merchandises thereof and the meeds thereof shall be hallowed to the Lord; they shall not be hid, neither shall be laid up; for why the merchandise thereof shall be to them that dwell before the Lord (for its merchandise shall be for those who worship the Lord), (so) that they eat to fullness, and be clothed till to eldness.

24 Lo! the Lord shall destroy the earth, and shall make it naked, and shall torment the face thereof; and he shall scatter abroad the dwellers thereof (and he shall scatter abroad all of its inhabitants).

And it shall be, as the people, so the priest; as the servant, so his lord; as the handmaid, so the lady of her (as the servantess, so her lady); as a buyer, so he that selleth; as the lender, so he that taketh borrowing; as he that asketh again, so he that oweth.

By destroying the land shall be destroyed, and shall be made naked by ravishing (and shall be made naked by robbery); for why the Lord spake this word.

The earth mourned, and floated away, and is made sick; the world floated away, the highness of the people of [the] earth is made sick,

and the earth is slain of his dwellers. For they passed (over) [the] laws, changed [the] right, destroyed [the] everlasting bond of peace. (and the earth is defiled by its inhabitants. For they passed over thy laws, changed what was right, and destroyed the covenant.)

For this thing, cursing shall devour the earth, and the dwellers thereof shall do sin (and its inhabitants shall do sin); and therefore the lovers thereof shall be (made) mad, and few men shall be left.

[The] Vintage mourned, the vine is sick; all men that were glad in heart wailed. (The wine soured, the vine is sick, or diseased; all who were happy in heart wailed.)

The joy of tympans ceased, the sound of glad men rested; the sweetness of [the] harp with song was still(ed). (The joy of the drums, or of the tambourines, ceased, the shouts of happy people stopped; the sweetness of the harp was silenced.)

They shall not drink wine (with a song); a bitter drink shall be to them that shall drink it.

10 The city of vanity is all-broken (This city of chaos, or of confusion, is a broken city); each house is closed (up), for no man entereth (in).

11 Cry shall be on wine in [the] streets, all gladness is forsaken, the joy of [the] earth is taken away. (A cry for some wine shall be in the streets, all happiness is gone, the joy of the land is taken away.)

12 Desolation is left in the city, and wretchedness shall oppress the gates.

13 For these things shall be in the midst of [the] earth, in the midst of (the) peoples, as if a few fruits of olive trees that be left be shaken off from the olive tree (like when the few fruits that be left on the olive trees be shaken off the trees), and (like the last of the) raisins, when the vintage is ended.

14 These men shall raise [up] their voice, and shall praise, when the Lord shall be glorified; they shall show signs of gladness from the sea (they shall shout with joy from the west).

15 For this thing glorify ye the Lord in teachings; in the isles of the sea glorify ye the name of the Lord God of Israel. (And so glorify ye the Lord in the east; on the islands of the sea glorify ye the name of the Lord God of Israel.)

16 From the ends of [the] earth we have heard praisings, the glory of the just. And I said, My private to me, my private to me (But I said, Treasons! treasons!). Woe to me, [the] trespassers have trespassed, and have trespassed by [the] trespassing of (the) breakers of the law.

17 Fearedfulness, and a ditch, and a snare on thee, that art a dweller of [the] earth. (Let fearfulness, and a ditch, and a snare be upon thee, who art an inhabitant of the land.)

18 And it shall be, he that shall flee from the face of fearedfulness, shall fall into the ditch; and he that shall deliver himself from the ditch, shall be holden of the snare; for why the windows of high things be opened, and the foundaments of [the] earth shall be shaken together. (And it shall be, that he who shall flee from the face of fearfulness, shall fall into the ditch; and he who shall get himself out of the ditch, shall be caught by the snare; for the windows of the high places, or of the heavens, be opened, and the foundations of the earth shall be altogether shaken.)

19 The earth shall be broken with breaking, the earth shall be defouled with defouling (the earth shall be defiled with defiling), the earth shall be moved with moving,

20 the earth shall be shaken with shaking, as a drunken man. And it shall be taken away, as the tabernacle of one night (like a tent in the night), and the wickedness thereof shall grieve it; and it shall fall down, and it shall not add, for to rise again.

21 And it shall be, in that day the Lord shall visit on the knighthood of heaven on high, and on the kings of (the) earth, that be on earth. (And it shall be, on that day the Lord shall punish the host of heaven on high, and the kings of the earth, who be on the earth.)

22 And they shall be gathered together in the gathering together of a bundle into the pit, and they shall be closed there in prison; and after many days they shall be visited. (And they shall be gathered together like prisoners be gathered together in a pit, and they shall be enclosed there in prison; and after many days they shall be punished.)

23 And the moon shall be ashamed, and the sun shall be confounded, when the Lord of hosts shall reign in the hill of Zion, and in Jerusalem, and shall be glorified in the sight of his elder men. (And the moon shall be shamed, and the sun shall be shamed, when the Lord of hosts shall reign on Mount Zion, and in Jerusalem, and shall be glorified before its elders.)

Galatians 2:17-3:9

17 And if we seek to be justified in Christ, we ourselves be found sinful men, whether Christ be minister of sin? God forbid. [That if we seeking to be justified in Christ, and we ourselves be found sinners, whether Christ is minister of sin? Far be it.]

18 And if I build again things that I have destroyed [Soothly if I build again those things that I destroyed], I make myself a trespasser.

19 For by the law I am dead to the law, [For by the law I am dead to the law, that I live to God;]

20 and I am fixed to the cross, that I live to God with Christ. And now live not I, but Christ liveth in me. But that I live now in flesh, I live in the faith of God's Son, that loved me, and gave himself for me. [with Christ I am fixed to the cross. Forsooth I live now, not I, but Christ liveth in me. Forsooth that I live now in flesh, I live in the faith of God's Son, which loved me, and betook himself for me.]

21 I cast not away the grace of God; for if rightwiseness be through law [for if rightwiseness is by the law], then Christ died without cause.

O! unwitty Galatians, before whose eyes Jesus Christ is exiled, and is crucified in you, who hath deceived you, that ye obey not to truth?[a]

This only I desire to learn of you, whether ye have received the Spirit of the works of the law, or of hearing of belief?[b]

So ye be fools, that when ye have begun in Spirit, ye be ended in flesh [now ye be ended by flesh].

So great things ye have suffered without cause [Ye have suffered so many things without cause], if it be without cause.

[Therefore] He that giveth to you [the] Spirit, and worketh works of power in you, whether of [the] works of the law, or of hearing of belief [or of hearing of faith]?

As it is written, Abraham believed to God, and it was reckoned to him to rightwiseness.

And therefore know ye, that these that be of belief, be the sons of Abraham.[c]

And the scripture seeing afar, that God justifieth the heathen of belief, told before to Abraham, That in thee all the heathen shall be blessed [for God justifieth of faith heathen men, told before to Abraham, For in thee all folks, or heathen men, shall be blessed].

And therefore these that be of belief [Therefore they that be of faith], shall be blessed with faithful Abraham.

Psalm 60

60 To victory, on the witnessing of (the) rose, the sweet song of David, to teach men, when he fought against Aram of floods, and Syria of Zobah; and Joab turned again, and smote Edom in the valley of salt pits, twelve thousand. God, thou hast put away us, and thou hast destroyed us; thou were wroth, and thou hast done mercy to us. (To victory, on the teaching of the lily, the sweet song of David, to teach men, when he fought against Aramnaharaim, and Aramzobah; and Joab returned, and struck down twelve thousand Edomites in the Valley of the Salt Pits. God, thou hast cast us away, and thou hast destroyed us; thou were angry, but now, show thou thy mercy to us/show thou us thy mercy.)

Thou movedest the earth, and thou troubledest it; make thou whole (again) the sorrows thereof, for it is moved. (Thou hast shaken the earth, and thou hast troubled it; but now heal thou its wounds, for it is broken in pieces.)

Thou showedest hard things to thy people; thou gavest drink to us with the wine of compunction. (Thou hast shown thy people hard times; and thou hast made us stagger, as though we were drunk with wine.)

Thou hast given a signifying to them that dread thee; that they flee from the face of the bow. (Thou hast given a sign, or a warning, to those who fear thee/to those who revere thee; so that they can flee, or escape, from the face of the bow.)

That thy darlings be delivered; make thou safe with thy right hand, and hear thou me. (Save thy dear ones; yea, save thou us with thy right hand, and answer thou me.)[a]

God spake by his holy (place); I shall be glad, and I shall part Shechem, and I shall mete the great valley of tabernacles. (God spoke in his holiness/God spoke from his sanctuary, and he said, I shall be glad, and I shall divide Shechem; and I shall measure out the Succoth Valley.)

Gilead is mine, and Manasseh is mine; and Ephraim is the strength of mine head. Judah is my king; (Gilead is mine, and Manasseh is mine; Ephraim is my helmet, and Judah is my sceptre.)

Moab is the pot of mine hope. Into Idumea I shall stretch forth my shoe; aliens be made subject to me. (But Moab is my washbowl. And I shall throw my shoes at Edom; and Philistia shall be made subject to me.)

Who shall lead me into a city made strong; who shall lead me into Idumea? (Who shall lead me into the strengthened, or the fortified, city? who shall lead me unto Edom?)

10 Whether not thou, God, that hast put away us; and shalt thou not, God, go out in our virtues? (Shalt not thou, O God, even though thou hast cast us off, or rejected us? or shalt not thou, O God, go out with our hosts, or our armies, any more?)

11 Lord, give thou to us help (out) of tribulation; for the help of man is vain. (Lord, give thou us help in the time of trouble; for the help of man is worthless, yea, but an empty hope.)

12 In God we shall make virtue; and he shall bring to nought them that trouble us/that disturb us. (With God’s help, we shall do valiantly/we shall have the victory; and he shall bring down those who trouble us into nothing.)

Proverbs 23:15-16

15 My son, if thy soul is wise, mine heart shall have joy with thee; (My son, if thou be wise, my heart shall have joy over thee;)

16 and my reins shall make full out joy, when thy lips speak rightful thing(s).