The Daily Audio Bible
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16 And it came to pass at the end of shivat yamim, that the Devar Hashem came unto me, saying,
17 Ben Adam, I have made thee a tzofeh (watchman) unto the Bais Yisroel; therefore hear the word at My mouth, and give them warning from Me.
18 When I say unto the rasha, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the rasha from his derech harasha’ah, to save his life; the same rasha shall die in his avon; but I will hold accountable thine yad for his dahm.
19 Yet if thou warn the rasha, and he turn not from his resha, nor from his derech harasha’ah, he shall die in his avon; but thou hast saved thy nefesh.
20 Again, When a tzaddik doth turn from his tzedek, and commit evil, and I lay a michshol (stumbling block of temptation) before him, he shall die; because thou hast not given him warning, he shall die in his chattat, and his tzidkot which he hath worked shall not be remembered; but I will hold accountable thine yad for his dahm.
21 Nevertheless if thou warn the tzaddik, that the tzaddik sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast saved thy nefesh.
22 And the Yad Hashem (Hand, Power of Hashem) was there upon me; and He said unto me, Arise, go forth into the plain, and I will there speak with thee.
23 Then I arose, and went forth into the plain; and, hinei, the Kavod Hashem stood there, as the Kavod which I saw by the Nahar Kevar; I fell on my face.
24 Then the Ruach [Hakodesh] entered into me, and set me upon my feet, and spoke with me, and said unto me, Go, shut thyself in the confines of thine bais.
25 But thou, O Ben Adam, hinei, they tied on thee ropes, and have bound thee with them, that thou canst not go out among them;
26 And I will make thy leshon cleave to the roof of thy mouth, that thou shalt be mute, and shalt not be to them an ish mokhi’ach (admonisher); for they are a bais meri.
27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith Adonoi Hashem; He that heareth, let him hear; and he that refuseth, let him refuse; for they are a bais meri.
4 Thou also, Ben Adam, take thee a levenah (tile, brick), and lay it before thee, and engrave upon it the Ir, even Yerushalayim;
2 And lay matzor (siege) against it, and erect against it siege works, and build a ramp against it; set the machanot also against it, and set battering rams against it all around.
3 Moreover take thou unto thee a machavat barzel (iron griddle), and set it for a kir barzel (wall of iron) between thee and the Ir; and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be an ot (sign) to Bais Yisroel.
4 Lie thou also upon thy left side, and lay the avon Bais Yisroel upon it; according to the mispar of the yamim that thou shalt lie upon it thou shalt bear their avon.
5 For I have laid upon thee the shanim of their avon (iniquity), according to the mispar (number) of the yamim, three hundred and ninety days; so shalt thou bear the avon Bais Yisroel.
6 And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the avon Bais Yehudah forty days; I have appointed thee a day for each year.
7 Therefore thou shalt set thy face toward the Matzor Yerushalayim (Siege of Jerusalem), and thine zero’a shall be bared, and thou shalt prophesy against it.
8 And, hinei, I will tie ropes upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy matzor (siege).
9 Take thou also unto thee chittin (wheat), and se’orim (barley), and fol (beans), and adosim (lentils), and dochan (millet), and kussemim (spelt), and put them in keli echad, and make thee lechem thereof, according to the mispar of the yamim that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.
10 And thy okhel (food) which thou shalt eat shall be by weight, twenty shekels a day; from time to time shalt thou eat it.
11 Thou shalt drink also mayim by measure, the sixth part of a hin: from time to time shalt thou drink.
12 And thou shalt eat it as cakes of se’orim, and thou shalt bake it with dung that cometh out of ha’adam, in their sight.
13 And Hashem said, Even thus shall the Bnei Yisroel eat their lechem tameh among the Goyim, whither I will drive them.
14 Then said I, Not so Adonoi Hashem! Hinei, my nefesh hath not been made tuma’ah for from my youth up even till now have I not eaten nevelah or trefah; neither came there basar piggul into my mouth.
15 Then He said unto me, Behold, I have given thee cattle dung instead of dung of adam, and thou shalt prepare thy lechem therewith.
16 Moreover He said unto me, Ben Adam, hinei, I will break the mateh lechem (staff of bread, food supply) in Yerushalayim: and they shall eat lechem weighted out in rations, and with worry; and they shall drink mayim by measure, and with amazed alarm:
17 In order that lechem and mayim be scarce, and that every ish and achiv be confounded with shock and rot away because of their avon.
5 And thou, Ben Adam, take thee a sharp cherev, take thee a barber’s ta’ar (razor), and cause it to pass upon thine rosh and upon thy zakan (beard): then take thee scales for weighing and divide the hair.
2 Thou shalt burn with flame a third part in the midst of the Ir, when the days of the siege are fulfilled: and thou shalt take a third part, and strike it all around with the cherev: and a third part thou shalt scatter in the ruach; and I will draw out the cherev after them.
3 Thou shalt also take thereof a few in mispar, and bind them in the folds of thy robes.
4 Then take of them again, and cast them into the midst of the eish, and burn them in the eish; for thereof shall an eish spread unto kol Bais Yisroel.
5 Thus saith Adonoi Hashem; This is Yerushalayim: I have set it in the midst of the Goyim and countries that are all around her.
6 And she hath rebelled against My mishpatim with resha’ah more than the Goyim, and My chukkot more than the countries that are all around her: for they have refused My mishpatim and My chukkot, they have not walked in them.
7 Therefore thus saith Adonoi Hashem: Because more than the Goyim that are all around you, ye have been ungovernable, and have not walked in My chukkot, neither have done My mishpatim, neither have done according to the mishpatim of the Goyim that are all around you;
8 Therefore thus saith Adonoi Hashem: Hineni, I, even I, am against thee, and will execute mishpatim in the midst of thee in the sight of the Goyim.
9 And I will do to thee that which I have not done, and whereunto I will not do any more the like, because of kol to’avot of thee.
10 Therefore the avot shall eat banim in the midst of thee, and the banim shall eat their avot; and I will execute shefatim (judgments, punishments) in thee, and kol she’erit of thee will I scatter unto kol ruach.
11 Therefore, as I live, saith Adonoi Hashem; Surely, because thou hast made My Mikdash tameh with all thy shikkutzim, and with all thine to’avot, therefore will I also withdraw; neither shall Mine eye pity, neither will I spare.
12 A third part of thee shall die by dever, and by ra’av shall they be consumed in the midst of thee: and a third part shall fall by the cherev all around thee; and I will scatter a third part into kol ruach, and I will draw out a cherev after them.
13 Thus shall Mine anger be accomplished, and I will cause My chemah to be satisfied against them, and I will be avenged: and they shall know that I Hashem have spoken in My kinah, when I have accomplished My chemah against them.
14 Moreover I will make thee a ruin, and a cherpah among the Goyim that are all around thee, before the eyes of all that pass by.
15 So it shall be a cherpah (reproach) and a gedufah (taunt), a musar and a meshammah (astonishment, object of horror) unto the Goyim that are all around thee, when I shall execute shefatim (judgments) on thee in anger and in chemah and in tokhchot chemah (furious rebukes). I Hashem have spoken.
16 When I shall send upon them disastrous khitzim (arrows) of ra’av (famine), which shall be for mashchit (destruction), and which I will send to destroy you: and I will increase the ra’av (famine) upon you, and will break your mateh lechem (staff of bread, food supply):
17 So will I send upon you ra’av (famine) and chayyah ra’ah (wild beasts), and they shall leave thee bereaved as childless: and dever and dahm shall pass through thee; and I will bring the cherev upon thee. I Hashem have spoken.
6 And the Devar Hashem came unto me, saying,
2 Ben Adam, set thy face toward the mountains of Yisroel, and prophesy against them,
3 And say, Ye mountains of Yisroel, hear the Devar Adonoi Hashem; Thus saith Adonoi Hashem to the harim (mountains), and to the geva’ot (hills), to the ravines, and to the valleys: Hineni, I, even I, will bring a cherev upon you, and I will destroy your [idolatrous] high places.
4 And your [idolatrous] mizbechot shall be decimated, and your incense altars shall be demolished; and I will cast down your slain before your gillulim (idols).
5 And I will lay the pigrei Bnei Yisroel (dead bodies of the children of Israel) before their gillulim; and I will scatter your atzmot all around your mizbechot.
6 In all your moshevot (dwellings) the towns shall be laid waste, and the [idolatrous] high places shall be desolate; that your mizbechot will be laid waste and made desolate, and your gillulim (idols) will be broken and cease, and your incense altars will be cut down, and your ma’asim will be abolished.
7 And the chalal (slain) shall fall in the midst of you, and ye shall know that I am Hashem.
8 Yet will I leave a remnant, that ye may have some that shall escape the cherev among the Goyim, when ye shall be scattered among the countries.
9 And they that escape of you shall remember Me among the Goyim where they shall be carried captive, how I have known [a cuckold’s] hurt by the lev hazoneh of them which turned away from Me, and by their einayot hazonot which went a-whoring after their gillulim; they shall lothe themselves for the ra’ot (evils) which they have committed in all their to’avot.
10 And they shall know that I am Hashem, and that I have not served warning el-chinnom (in vain) that I would bring hara’ah hazot upon them.
11 Thus saith Adonoi Hashem; strike with thine hand, and stamp with thy regel, and say, Alas for kol to’avot ra’ot Bais Yisroel! For they shall fall by cherev (sword), by ra’av (famine), and by dever (plague).
12 He that is far off shall die by dever; and he that is near shall fall by cherev; and he that surviveth and is besieged shall die by ra’av (famine); thus will I accomplish My chemah (fury) upon them.
13 Then shall ye know that I am Hashem, when their slain shall be among their gillulim all around their mizbechot, upon every givah ramah (high hill), in all the tops of the harim, and under every spreading tree, and under every leafy elah (oak tree), the makom (place) where they did offer rei’ach nicho’ach to all their gillulim.
14 So will I stretch out My yad upon them, and make HaAretz desolate, yes, more desolate than the midbar toward Divlah, in all their moshevot (dwellings); then they shall know that I am Hashem.
4 Therefore, let us walk in yir’at Shomayim, for fear that, while the havtachah (promise) of entering the menuchah of Hashem is still open, anyone of you should seem to have fallen short of it.
2 For indeed we have had Besuras HaGeulah preached to us, just as they did also; but the Dvar Hashem preached did not make that generation benefit, because hearing did not form an agudah with emunah [faith].
3 For we ma’aminim [in Rebbe Melech HaMoshiach] enter into that menuchah, just as Hashem has said, "ASHER NISHBA’TI V’API IM YEVO’UN EL MENUCHATI" ("As I vowed in My fury, they shall never enter into My rest" TEHILLIM 95:11), although the ma’asim (works) of Hashem were finished from the hivvased tevel (foundation of the world).
4 For concerning Shabbos, the Yom HaShevi’i, Hashem has said somewhere, "VAYISHBOT Elohim BAYOM HASHEVI’I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [BERESHIS 2:2]
5 And again in this mekor (passage, citation), "IM YEVO’UN EL MENUCHATI" ("Never shall they enter into My rest" TEHILLIM 95:11).
6 Therefore, als (since) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim (unbelievers),
7 So then again Hashem sets a certain day, "HAYOM" ("Today," TEHILLIM 95:7) in one of the Tehillim of Dovid [HaMelech], much later, in that quoted above, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM" ("Today, if you hear his voice, do not harden your heart"‖TEHILLIM 95:7).
8 For if Yehoshua [ben Nun] had brought them to a place of menuchah (rest), Hashem would not have spoken of another "Yom" after that [TEHILLIM 95:7].
9 Therefore, there remains a Shabbos menuchah for the Am Hashem.
10 For whoever has entered into the menuchah of Hashem has also rested from [depending on the zchus (merit) of] his ma’asim, just as Hashem rested from his.
11 Therefore, let us have zerizut (diligence) to enter into that menuchah, for fear that anyone fall through following be’ikvot (in the footsteps) of their same lack of mishma’at (obedience) [cf 3:17-18; 4:6].
12 For the Dvar Hashem is chai (living) and chazak (strong), sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).
13 And there is not nivra (anything created) nistar (hidden) from His sight, but all things are laid bare and exposed to the eynayim (eyes) of Him to whom we must render an account.
14 Therefore, als (since) we have a great Kohen Gadol who has made his passing through Shomayim, [Rebbe, Melech HaMoshiach] Yehoshua HaBen HaElohim, let us hold firmly to the hoda’ah (confession) of the hachrazah (proclamation) of our [Orthodox Jewish] Emunah.
15 For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet.
16 Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).
24 Hashem, how manifold are Thy ma’asim! In chochmah (wisdom; cf Psa 33:6; Yn 1:1) hast Thou made them all; ha’aretz is full of Thy creatures.
25 So is this gadol (great) and rekhav (wide, spacious) yam (sea), wherein are remes (creeping things), innumerable swarming chayyot (creatures), ketanot and gedolot.
26 There go the oniyyot (ships); there is that Leviathan, whom Thou hast made lesakhek (to play, to sport, to frolic) therein.
27 These wait all upon Thee; that Thou mayest give them their ochel (food) in due season.
28 That Thou givest them they gather; Thou openest Thine yad, they are satisfied with tov.
29 Thou hidest Thy face, they are troubled; Thou takest away their ruach, they expire, and return to their aphar.
30 Thou sendest forth Thy Ruach [Hakodesh], they are created; and Thou renewest the face of adamah (earth).
31 The Kavod Hashem shall endure l’olam; Hashem shall rejoice in His ma’asim (works).
32 He looketh on ha’aretz, and it trembleth; He toucheth the harim, and they smoke.
33 I will sing unto Hashem as long as I live; I will sing praise to Elohai while I have my being.
34 May my si’akh (musing, meditation) be acceptable to Him; I will have simchah in Hashem.
35 Let the chatta’im (sinners) be consumed from ha’aretz, and let the resha’im (wicked) be no more. Baruch Hashem, O my nefesh. Praise Hashem!
27 He who diggeth a shachat (pit) shall fall therein, and he that rolleth an even (stone), it will roll back upon him.
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