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12 The Devar Hashem came again to me, saying,
13 Ben adam, when eretz sinneth against Me by persistent ma’al (faithlessness, treachery), then will I stretch out Mine yad upon it, and will break the matteh lechem thereof, and will send ra’av (famine) upon it, and will cut off adam and behemah from it;
14 Though these three anashim—Noach, Daniel, and Iyov—were in it, they would deliver but their own nefesh by their tzedakah, saith Adonoi Hashem.
15 If I cause chayyah ra’ah (wild beasts) to pass through ha’aretz, and they bereave it of children, so that it be desolate, that no one may pass through because of the beasts;
16 Though these sheloshet ha’anashim were in the midst of it, as I live, saith Adonoi Hashem, they shall deliver neither banim nor banot; only they shall be delivered, but ha’aretz shall be desolate.
17 Or if I bring a cherev upon that land, and say, Cherev, pass through ha’aretz; so that I cut off adam and behemah from it;
18 Though these sheloshet ha’anashim were in it, as I live, saith Adonoi Hashem, they would deliver neither banim nor banot, but they only themselves would be delivered.
19 Or if I send a dever (plague) into that land, and pour out My chemah (fury) upon it in dahm, to cut off from it adam and behemah;
20 Though Noach, Daniel, and Iyov were in it, as I live, saith Adonoi Hashem, they would deliver neither ben nor bat; they would but deliver their own nefashot by their tzedakah.
21 For thus saith Adonoi Hashem: How much worse will it be when I send My four severe judgments upon Yerushalayim—-the cherev, and the ra’av (famine), and the chayyah ra’ah (wild beast), and the dever—-to cut off from it adam and behemah?
22 Yet, hinei, therein shall be left a remnant that shall be brought out, both banim and banot; behold, they shall come forth unto you, and ye shall see their derech and their doings; and ye shall be consoled concerning the ra’ah that I have brought upon Yerushalayim, even concerning all that I have brought upon it.
23 And they shall console you, when ye see their drakhim and their doings; and ye shall know that I have not done without cause all that I have done in it, saith Adonoi Hashem.
15 And the Devar Hashem came unto me, saying,
2 Ben adam, how is the etz hagefen (wood of the grapevine) better than any tree, or than a branch which is among the trees of the forest?
3 Shall wood be taken thereof to do any work? Or will men take a yated (peg) of it to hang any vessel thereon?
4 Hinei, it is cast into the eish for fuel; the eish devoureth both the ends of it, and the middle of it is charred. Is it fit for any melachah (work)?
5 Hinei, when it was tamim (whole), it was fit for no work; how much less shall it be fit yet for any work, when the eish hath devoured it, and it is charred?
6 Therefore thus saith Adonoi Hashem: As the etz hagefen among the trees of the forest, which I have given to the eish for fuel, so will I give the inhabitants of Yerushalayim.
7 And I will set My face against them; they shall go out from one eish, and another eish shall devour them; and ye shall have da’as that I am Hashem, when I set My face against them.
8 And I will make ha’aretz desolate, because they have committed ma’al (unfaithfulness, betrayal of a trust), saith Adonoi Hashem.
16 Again the Devar Hashem came unto me, saying,
2 Ben adam, cause Yerushalayim to know her to’avot (abominations),
3 And say, Thus saith Adonoi Hashem unto Yerushalayim: Thy origin and thy birth are from Eretz HaKena’ani; avicha was HaEmori (the Amorite) and your em Chittit (a Hittite).
4 And as for thy moledot (birth), in the day thou wast born thy navel cord was not cut, neither wast thou washed in mayim to cleanse thee; thou wast not salted at all, nor swaddled at all.
5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out into the open sadeh, when thou thyself were loathed, in your yom huledet (day of birth).
6 And when I passed by thee, and saw thee flailing about in thine own dahm, I said unto thee when thou wast in thy dahm, Chayi! (live!) Indeed, I said unto thee when thou wast in thy dahm, Chayi!
7 I have caused thee to multiply as the tzemach of the sadeh, and thou hast increased and matured, and thou art come to excellent beauty; thy breasts are fashioned, and thine hair is grown, whereas thou wast erom (naked) and bare.
8 Now when I passed by thee, and looked upon thee, hinei, thy time was the time of dodim (love); and I spread My kanaf (wing, corner of garment) over thee, and covered thy ervah (nakedness); indeed, I swore an oath unto thee, and entered into a brit with thee, saith Adonoi Hashem, and thou becamest Mine.
9 Then washed I thee with mayim; indeed, I thoroughly washed away thy dahm from thee, and I anointed thee with shemen.
10 I clothed thee also with embroidered cloth, and shod thee with tachash leather, and I girded thee about with fine linen, and I covered thee with silk.
11 I decked thee also with jewelry, and I put tzemidim (bracelets) upon thy hands, and a necklace chain on thy neck.
12 And I put a nezem (ring) in thy nose, and earrings in thine oznayim, and an ateret tiferet upon thine rosh.
13 Thus wast thou decked with zahav and kesef; and thy raiment was of fine linen, and silk, and embroidered cloth; thou didst eat fine flour, and devash, and shemen; and thou wast exceeding beautiful, and thou didst become fit for royalty.
14 And thy shem (name, renown) went forth among the Goyim on account of thy beauty; for it was perfect, through My hadar (splendor) which I had set upon thee, saith Adonoi Hashem.
15 But thou didst trust in thine own beauty, and playedst the zonah because of thy renown, and pouredst out thy harlotry on every one that passed by; his it became.
16 And of thy begadim thou didst take, and adorned thy bamot te’lu’ot (gaudy high places, cult prostitution brilliantly colored harlot "beds"), and playedst the zonah thereupon; such things should not come, neither should they be.
17 Thou hast also taken thy fair jewels of My zahav and of My kesef, which I had given thee, and madest to thyself tzelamim (images) of zakhar (male, i.e., phallic symbols), and didst play the zonah with them,
18 And tookest thy embroidered garments, and coveredst them [the idols]; and thou hast set Mine shemen and Mine ketoret before them [the idols].
19 My lechem also which I gave thee, solet (fine flour), and shemen, and devash, wherewith I fed thee, thou hast even set it before them [the idols] for a re’ach hannichoach; and it was thus, saith Adonoi Hashem.
20 Moreover thou hast taken thy banim and thy banot, whom thou hast borne unto Me, and these hast thou sacrificed unto them [the idols] to be devoured. Was this thy zonah harlotry not enough,
21 That thou hast slaughtered My banim, and offered them to cause them to pass through the eish for them [the idols]?
22 And in all thine to’avot and thy zonah harlotry thou hast not remembered the days of thy youth, when thou wast erom (naked) and bare, and wast flailing about in thy dahm.
23 And it came to pass after all thy ra’ah (wickedness)‖Oy, oy unto thee! saith Adonoi Hashem.
24 That thou hast also built unto thee a gev (eminent place, cult prostitution shrine), and hast made thee a ramah (platform) in every rechov (public square).
25 Thou hast built thy ramah at rosh derech (crossroad), and hast made thy beauty to be abhorred, and hast spread open thy raglayim to every one that passed by, and multiplied thy zonah harlotry.
26 Thou hast also played the zonah fornicator with the Mitzrayim, thy very fleshy neighbors; and hast increased thy zonah harlotry, to provoke Me to anger.
27 Hinei, therefore I have stretched out My yad against thee, and have diminished thine food ration, and delivered thee unto the nefesh (passionate desire) of them that hate thee, the banot Pelishtim (daughters of the Philistines), which are ashamed of thy derech zimmah (lewd deportment).
28 Thou hast played the zonah also with Ashur, because thou wast insatiable; indeed, thou hast played the zonah with them, and yet couldest not be satisfied.
29 Thou hast moreover multiplied thy zenut to eretz Kena’an unto Chaldea; and yet thou wast not satisfied therewith.
30 How degenerate is thine lev, saith Adonoi Hashem, seeing thou doest all these things, the work of a brazen isha zonah;
31 In that thou buildest thine gev in rosh kol derech, and makest thine ramah in every rechov; and hast not been as a zonah, in that thou scornest hire;
32 But as the isha (wife) the mena’efet (one that commiteth adultery), which taketh zarim instead of her ish!
33 They give nedeh (gifts) to all zonot; but thou givest thy nadan (gift) to all thy lovers, and hirest them, that they may come unto thee on every side for thy zenut.
34 And the opposite is in thee from other nashim in thy zonah harlotry, whereas none doth solicit thee to commit zonah harlotry: and in that thou givest an etnan (payment), and no etnan is given unto thee, therefore thou art opposite.
35 Therefore, O zonah, hear the Devar Hashem.
36 Thus saith Adonoi Hashem: Because thy passion was poured out, and thy ervah uncovered through thy zonah harlotry with thy lovers, and with all the gillulim (idols) of thy to’avot, and by the dahm of thy banim, which thou didst give unto them;
37 Hineni, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them around about against thee, and will uncover thy ervah (nakedness) unto them, that they may see all thy ervah (nakedness, pudenda).
38 And I will judge thee, as nashim that are guilty of no’afot (acts of adulteresses, breaking wedlock) and shefach dahm are judged; and I will bring dahm upon thee in chemah (wrath) and kina (jealousy).
39 And I will also give thee into their yad, and they shall throw down thine gev, and shall break down thy ramot (high places, cult prostitution sites of pagan worship); they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee erom (naked) and bare.
40 They shall also bring up a kahal against thee, and they shall stone thee with stones, and hack thee to bits with their charavot (swords).
41 And they shall burn thine batim (houses) with eish, and execute shefatim (judgments) upon thee in the sight of many nashim; and I will cause thee to cease from playing the zonah, and thou also shalt give no etnan (payment) any more.
18 For, on the one hand, there is an abrogation of an earlier mitzvah because of its weakness and ineffectuality
19 —For the Torah brought nothing to shleimut (perfection); on the other hand, there is the mavo (introduction) of a tikvah tovah yoter (a better hope) through which we draw near to Hashem—
20 This was attested with a shevu’ah (oath); for others who became kohanim were installed in the office of kehunah without a shevu’ah;
21 But the Rebbe, Melech HaMoshiach became a kohen with a shevu’ah (oath) through the One saying to Him, "Hashem has made an oath and will not change his mind, You are a kohen forever" [TEHILLIM 110:4].
22 According to such a shevu’ah of Hashem, Rebbe, Melech HaMoshiach Yehoshua has become the arev (surety, guarantee) of a tovah yoter HaBrit.
23 Not only this, but it was the fact that the former kohanim were many in number, because mavet prevented them from continuing in the office of kehunah.
24 But because Rebbe, Melech HaMoshiach continues l’olam (forever), he has an unchangeable Kehunah.
25 From which also he is able to completely deliver to the Geulah (Redemption) and Yeshu’at Eloheinu the ones approaching Hashem through him, als (since) he has Chayyei Ein Sof (Endless Life) and always lives to intercede in techinnah (supplication) for them.
26 For such was for us, indeed, a bekavod (suitable) Kohen Gadol, chasid, tamim, tahor, nivdal from chote’im (separated from sinners) and exalted above HaShomayim;
27 A Kohen Gadol who does not have daily need—as do the other Kohanim Gedolim—on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Brit. For this Kohen Gadol offered up himself [Isa 53:10], once and for all.
28 For the Torah of Moshe Rabbeinu appoints Bnei Adam as Kohanim Gedolim, Bnei Adam with frailties, but the dvar HaShevu’ah [Ps 110:4], which came later than the Torah of Moshe Rabbeinu, appoints HaBen [Ben HaElohim Moshiach] who came to shleimut (completeness) l’Olam.
106 Praise Hashem! O give thanks unto Hashem; for He is tov; for His chesed endureth l’olam.
2 Who can speak of the gevurot (mighty acts) of Hashem? Who can show forth all His tehillah (praise)?
3 Ashrei (happy, blessed) are they who are shomrei mishpat, and he that doeth tzedakah at all times.
4 Remember me, Hashem, with the favor that Thou bearest unto Thy people; O visit me with Thy Yeshuah (salvation);
5 That I may see the good of Bechireicha (Thy chosen ones), that I may rejoice in the simchah of Thy nation, that I may glory with Thine nachalah (the people of Thy inheritance).
6 We have sinned with Avoteinu, we have committed iniquity, we have done wickedly.
7 Avoteinu had no seichal concerning Thy nifla’ot (wonders) in Mitzrayim; they remembered not the multitude of Thy mercies but provoked Him at the yam, even at the Yam Suf.
8 Nevertheless He saved them for the sake of Shmo, that He might make His gevu’rot (mighty power) to be known.
9 He rebuked the Yam Suf also, and it dried up; so He led them through the tehomot, as through the midbar.
10 And He saved them from the yad of him that hated them, and He acted to make the go’el redemption from the yad of the oyev (enemy).
11 And the mayim covered their enemies; there was not echad (one) of them left surviving.
12 Then believed they in His Devarim; they sang His tehillah.
4 Chemah (anger) is cruel, and fury is a torrent, but who is able to stand before kinah (jealousy, envy)?
5 Open tovah tokhakhat (good, constructive reproof) is better than secret ahavah.
6 Ne’emanim (faithful) are the wounds of an ohev (friend); but deceitful the neshikot (kisses) of an enemy.
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