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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Orthodox Jewish Bible (OJB)
Version
Yechezkel 29-30

29 In the tenth year, in the tenth month, in the twelfth day of the month, the Devar Hashem came unto me, saying,

Ben adam, set thy face against Pharaoh Melech Mitzrayim, and prophesy against him, and against all Mitzrayim:

Speak, and say, Thus saith Adonoi Hashem: Hineni, I am against thee, Pharaoh Melech Mitzrayim, the great monster that lieth in the midst of his channels, which hath said, My Nile is mine own, and I have made it for myself.

But I will put hooks in thy jaws, and I will cause the dag (fish) of thy channels to stick unto thy scales, and I will bring thee up out of the midst of thy river channels, and all the dag (fish) of thy channels shall stick unto thy scales.

And I will throw thee out into the midbar, thee and all the dag (fish) of thy river channels; thou shalt fall upon the open sadeh; thou shalt not be picked up together, nor gathered; I have given thee for food to the beasts of ha’aretz and to the oph HaShomayim.

And all the inhabitants of Mitzrayim shall know that I am Hashem, because they have been mishenet kaneh (a staff of reed) to Bais Yisroel.

When they took hold of thee by thy palm, thou didst splinter, and tear all their katef (shoulder); and when they leaned upon thee, thou broke, and madest all their loins unsteady.

Therefore thus saith Adonoi Hashem: Hineni, I will bring a cherev upon thee, and cut off adam and behemah from thee.

And Eretz Mitzrayim shall be desolate and in ruins; and they shall know that I am Hashem; because he hath said, The Nile is Mine, and I have made it.

10 Hineni, therefore I am against thee, and against thy river channels, and I will make Eretz Mitzrayim utterly ruins and desolate, from Migdol to Aswan even unto the border of Kush.

11 No regel of adam shall pass through it, nor regel of behemah shall pass through it, neither shall it be inhabited arba’im shanah.

12 And I will make Eretz Mitzrayim desolate in the midst of the countries that are desolate, and her towns among the towns that are laid waste shall be desolate arba’im shanah; and I will scatter the Mitzrayim among the Goyim, and will disperse them through the countries.

13 Yet thus saith Adonoi Hashem: At the end of arba’im shanah will I gather Mitzrayim from the peoples where they were scattered;

14 And I will bring back the captives of Mitzrayim, and will cause them to return into Eretz Patros, into the land of their ancestry; and they shall be there a lowly mamlachah.

15 It shall be the shefalah (lowliest) of the mamlechot; neither shall it exalt itself any more above the Goyim; for I will diminish them, that they shall no more rule over the Goyim.

16 And it shall be no more the confidence of Bais Yisroel, but shall bring their avon to remembrance, when they turned toward them; but they shall know that I am Adonoi Hashem.

17 And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the Davar Hashem came unto me, saying,

18 Ben adam, Nevuchadretzar Melech Bavel caused his army to avodah gedolah (labor strenuously) against Tzor (Tyre); every rosh was rubbed bare, and every katef (shoulder) was rubbed raw; yet had he no sachar (pay), nor his army, from Tzor (Tyre), for the avodah that he had served against it;

19 Therefore thus saith Adonoi Hashem; Hineni, I will give Eretz Mitzrayim unto Nevuchadretzar Melech Bavel; and he shall take her wealth, and take her plunder, and pillage her booty; and it shall be the sachar (wages) for his army.

20 I have given him Eretz Mitzrayim as his pay for which he worked, because they worked for Me, saith Adonoi Hashem.

21 In that day will I cause the keren (horn, strength) of Bais Yisroel to atzmiach (branch, sprout), and I will give thee the opening of the mouth in the midst of them; and they shall know that I am Hashem.

30 The Davar Hashem came again unto me, saying,

Ben adam, prophesy, say, Thus saith Adonoi Hashem: Wail ye, Alas for the day!

For the day is near, even the Yom Hashem is near, a Yom Anan (Day of Cloud); it shall be the time of the Goyim.

And the cherev shall come upon Mitzrayim, and great anguish shall be in Kush (Ethiopia), when the slain shall fall in Mitzrayim, and they shall take away her wealth, and her yesodot (foundations) shall be broken down.

Kush, and Put, and Lud, and all the mixed horde, and Libya, and the Bnei Eretz HaBrit with them, shall fall by the cherev.

Thus saith Hashem: They also that support Mitzrayim shall fall; and the ga’on (pride) of her strength shall come down; from Migdol to Aswan shall they fall within her by the cherev, saith Adonoi Hashem.

And they shall be desolate betoch (in the midst of) the countries that are desolate, and her towns shall be in the midst of the towns that are laid waste.

And they shall know that I am Hashem, when I have set an eish in Mitzrayim, and when all her allies shall be destroyed.

In that day shall malachim go forth from Me in ships to make the complacently secure Ethiopians afraid, and great anguish shall come upon them, as in the Yom Mitzrayim; for, hinei, it cometh.

10 Thus saith Adonoi Hashem; I will also cause the multitude of Mitzrayim to cease by the yad of Nevuchadretzar Melech Bavel.

11 He and his army with him, the most terrible of the Goyim, shall be brought in to destroy ha’aretz; and they shall draw their charavot (swords) against Mitzrayim, and fill ha’aretz with the slain.

12 And I will make the river channels dry, and sell ha’aretz to the yad ra’im; I will make eretz desolate, and all that is therein, by the yad of zarim. I Hashem have spoken it.

13 Thus saith Adonoi Hashem: I will also destroy the gillulim (idols), and I will cause their elilim (images, false g-ds) to cease out of Noph; and there shall be no more a nasi of Eretz Mitzrayim; and I will put fear in Eretz Mitzrayim.

14 And I will make Patros desolate, and will kindle eish, setting fire to Tzoan, and will execute shefatim (judgments, punishments) in No.

15 And I will pour My fury upon Siyn, the ma’oz (stronghold) of Mitzrayim; and I will cut off the multitude of No.

16 And I will kindle eish, setting fire to Mitzrayim; Siyn shall writhe in anguish, and No shall be breached, and Noph shall be taken by storm in broad daylight.

17 The bochurim of On and of Pi-veset shall fall by the cherev; and these towns shall go into captivity.

18 At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Mitzrayim; and the ga’on (pride) of her strength shall cease in her; as for her, an anan (a cloud) shall cover her, and her banot shall go into captivity.

19 Thus will I execute shefatim (judgments) in Mitzrayim; and they shall know that I am Hashem.

20 And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the Devar Hashem came unto me, saying,

21 Ben adam, I have broken the zero’a of Pharaoh Melech Mitzrayim; and, hinei, it shall not be bound up to bring refu’ot (healing), nor a splint put on to bind it, to make it strong to hold the cherev.

22 Therefore thus saith Adonoi Hashem: Hinei, I am against Pharaoh Melech Mitzrayim, and will break his zero’ot (arms), the chazakah (strong), and that which was broken; and I will cause the cherev to fall out of his yad.

23 And I will scatter Mitzrayim among the Goyim, and will disperse them through the countries.

24 And I will strengthen the zero’ot (arms) of Melech Bavel, and put My cherev in his yad; but I will break the zero’ot of Pharaoh, and he shall groan before him with the groanings of the mortally wounded.

25 But I will strengthen the zero’ot (arms) of Melech Bavel, and the zero’ot (arms) of Pharaoh shall fall down; and they shall know that I am Hashem, when I shall put My cherev into the yad of Melech Bavel, and he shall stretch it out against Eretz Mitzrayim.

26 And I will scatter the Mitzrayim among the Goyim, and disperse them among the countries; and they shall know that I am Hashem.

Yehudim in Moshiach 11:32-12:13

32 And what more shall I say? For the time will fail me if I tell of Gid’on, Barak, Shimshon, Yiftach, Dovid, Shmuel and the Nevi’im,

33 Who by Emunah conquered mamlechot (kingdoms), worked tzedek (righteousness), obtained havtachot (promises), shut the mouths of arayot (lions),

34 Quenched the power of eish (fire), escaped from the edge of the cherev (sword), out of weakness found strength, became mighty in milchamah (war), put to flight tzive’ot zarim (armies of the aliens).

35 Nashim received back their mesim restored to Chayyim; and others were tortured to death al kiddush ha-Shem, not accepting their release, in order that they might obtain a better Techiyas HaMesim;

36 And others underwent the nisayon of cruel mockings and scourgings, also the sharsherot (chains) and the beis hasohar.

37 They were killed by seqilah (stoning), they were sawn in two, they were murdered by the cherev, they went about in sheepskins, in goatskins, being nitzrach (needy) and destitute, oppressed, under redifot (persecutions),

38 those of whom the Olam Hazeh was not worthy, wandering in deserts and mountains and caves of the earth.

39 And all these, having Hashem’s commendation through their Emunah, did not receive the havtachah (promise),

40 Hashem having foreseen something better for us, so that, apart from us, they should not be made shleimut.

12 So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,

Fixing our gaze on the Mekhonen (Founder) of our [Orthodox Messianic Jewish] faith, and the One who makes it Shleimut‖Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and "sat down at the right hand of the throne of G-d" TEHILLIM 110:1).

Let your hitbonenut (meditation) be on the one who endured such opposition from chote’im (sinners), that you may not be weary in your neshamot, losing heart.

For you have not yet resisted to the point of death al kiddush ha-Shem in your struggle against Chet;

And you have let slip from zikaron (remembrance) the dvar haChizzuk which he speaks to you as banim, "My son, do not despise the musar of Hashem, do not lose heart, resent when rebuked by Him”;

KI ES ASHER YE’EHAV HASHEM YOKHI’ACH ("for whom Hashem loves he disciplines" and he punishes ES BEN YIRTZEH every son he receives" MISHLE 3:11-12; IYOV 5:17).

For you endure nisyonos for the sake of musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar?

But if you are without musar, in which all the yeladim share, then you are not banim but mamzerim.

Furthermore, we had Avot on HaAretz, who were morim that we reverenced and treated with kavod. Should we not even more subject ourselves to the Avi HaRuchot and live?

10 For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedushah.

11 All musar for the moment seems not to be na’im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p’ri haShalom and the p’ri haTzedek.

12 Therefore, "Bring chizzuk to the weak hands and the feeble knees; Isa 35:3),

13 And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu’ah (healing).

Tehillim 112

112 Praise Hashem. Ashrei is the ish that feareth Hashem, that delighteth greatly in His mitzvot.

His zera shall be gibbor ba’aretz; the dor (generation) of the Yesharim (upright ones) shall be blessed.

Wealth and osher (riches) shall be in his bais; and his tzedakah endureth forever.

Unto the Yesharim (upright ones) there ariseth ohr in the choshech; he is channun, and rachum, and tzaddik.

A tov ish is generous, and lendeth; he will guide his affairs with mishpat.

Surely he shall never falter; the tzaddik shall be in remembrance olam (forever).

He shall not be afraid of mishmu’ah ra’ah (news of misfortune, evil tidings); his lev is nachon (steadfast), trusting in Hashem.

His lev is samuch (sustained), he shall not be afraid, until he look in triumph upon his foes.

He hath contributed freely, he hath given to the evyonim (needy); his tzedakah endureth forever; his keren shall be lifted up in kavod.

10 The rasha shall see it, and be incensed; he shall gnash his teeth, and waste away; the ta’avot resha’im (desire of the wicked ones) shall come to nothing.

Mishle 27:17

17 Barzel (iron) sharpeneth barzel (iron); so one ish sharpeneth another.

Orthodox Jewish Bible (OJB)

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