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10 Then I looked, and, hinei, above the raki’a that was over the rosh of the Keruvim there appeared over them something like a sapphire stone, as the appearance of the demut (likeness) of a kisse (throne).
2 And He spoke unto the ish clothed with linen, and said, Come in between the galgal (wheelwork), even under the Keruv, and fill thine yad with coals of eish from among the Keruvim, and scatter them over the Ir. And He went in in my sight.
3 Now the Keruvim stood on the right [south] side of the Beis [Hamikdash], when the ish went in; and the anan (cloud) filled the khatzer hapenimit (innermost courtyard, 1Kgs 8:10).
4 Then the Kavod Hashem went up from the Keruv, and stood over the threshold of the Beis; and the Beis was filled with the anan (cloud), and the khatzer (courtyard) was full of the radiance of the Kavod Hashem.
5 And the sound of the wings of the Keruvim was heard even as far as the khatzer hakhitzonah (the outer court), like the voice of El Shaddai when He speaketh.
6 And it came to pass, that when He had commanded the ish clothed with linen, saying, Take eish from between the Galgal (Wheelwork), from between the Keruvim; then he went in, and stood beside the Ofan (Wheel).
7 And one Keruv stretched forth his yad from between the Keruvim unto the eish that was between the Keruvim, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.
8 And Keruvim appeared to have the tavnit (form) of a yad adam under their kenafayim (wings).
9 And when I looked, hinei, the four Ofanim (wheels) by the Keruvim, one Ofan beside one Keruv, and another Ofan beside another Keruv: and the appearance of the Ofanim was like the color of tarshish even (stone).
10 And as for their appearance, there was one demut (likeness) for the four of them, like that it was the Ofan within the Ofan.
11 When they went, they went toward their four sides; they did not turn aside as they went, but to the makom (place) where the rosh looked they followed it; they did not turn aside as they went.
12 And their whole basar, and their backs, and their hands, and their kenafayim (wings), and the Ofanim, were full of eynayim all around, even the Ofanim that they four had.
13 As for the Ofanim, they were called in my hearing, The Galgal!
14 And every one had four panim (faces): the first face was the face of a Keruv, and the second face was the face of an Adam, and the third face of an Aryeh, and the fourth the face of a Nesher.
15 And the Keruvim were lifted up. This is the Chayah (Living Creature) that I saw by the Kevar River.
16 And when the Keruvim went, the Ofanim went beside them: and when the Keruvim lifted up their kenafayim (wings) to mount up from ha’aretz, the Ofanim turned not away from beside them.
17 When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the Ruach of the Chayah was in them.
18 Then the Kavod Hashem departed from off the threshold of the Beis, and stood over the Keruvim.
19 And the Keruvim lifted up their kenafayim (wings), and mounted up from ha’aretz before my eyes: when they went out, the Ofanim also were beside them, and every one stood at the petach sha’ar Beis Hashem hakadmoni (eastern gate of the Beis HaMikdash of Hashem); and the Kavod Elohei Yisroel was over them from above.
20 This is the Chayah that I saw under Elohei Yisroel by the Kevar River; and I knew that they were the Keruvim.
21 Every one had four panim (faces) each, and every one four kenafayim (wings); and the demut (likeness) of the yedei adam (human hand) was under their kenafayim (wings).
22 And the demut (likeness) of their panim (faces) was the same panim which I saw by the Kevar River, their appearances and themselves: they went every one straight forward.
11 Moreover the Ruach lifted me up, and brought me unto the Sha’ar Beis Hashem hakadmoni (eastern gate of the Beis HaMikdash of Hashem), and hinei at the petach of the Sha’ar five and twenty ish; among whom I saw Ya’azanyah Ben Azur, and Pelatyahu Ben Benayahu, sarim of HaAm.
2 Then said He unto me, Ben adam, these are the anashim that plot evil, and give atzat rah (evil counsel) in this ir,
3 Which say, The end is not near; let us build batim (houses): this ir is the caldron, and we are the basar.
4 Therefore prophesy against them, prophesy, O ben adam.
5 And the Ruach Hashem fell upon me, and said unto me, Speak: Thus saith Hashem; Thus have ye said, O Bais Yisroel: for I know the things that come into your ruach, every one of them.
6 Ye have multiplied your slain in this ir, and ye have filled the streets thereof with the slain.
7 Therefore thus saith Adonoi Hashem: Your slain whom ye have placed in the midst of it, they are the basar, and this ir is the caldron; but I will bring you forth out of the midst of it.
8 Ye have feared the cherev; and I will bring a cherev upon you, saith Adonoi Hashem.
9 And I will bring you out of the midst thereof, and deliver you into the yad of zarim, and will execute shefatim (judgments) among you.
10 Ye shall fall by the cherev; I will judge you at the border of Yisroel; and ye shall know that I am Hashem.
11 This ir shall not be your caldron, neither shall ye be the basar in the midst thereof; but I will judge you at the border of Yisroel;
12 And ye shall know that I am Hashem; for ye have not walked in My chukkot, neither executed My mishpatim, but have done after the mishpatim of the Goyim that are all around you.
13 And it came to pass, when I prophesied, that Pelatyah Ben Benayah died. Then I fell down upon my face, and cried out with a kol gadol, and said, Ah, Adonoi Hashem! Wilt Thou make a full end of the she’erit (remnant) Yisroel?
14 Again the Devar Hashem came unto me, saying,
15 Ben adam, thy brethren, even thy relatives, the anashim of thy geulah, and kol Bais Yisroel wholly, are those of whom the inhabitants of Yerushalayim have said, They [the Exiles] have gone far from Hashem; unto us is this land given in possession.
16 Therefore say, Thus saith Adonoi Hashem; Although I have cast them far off among the Goyim, and although I have scattered them among the countries, yet will I be to them as a mikdash me’at (little holy place) in the countries where they went.
17 Therefore say, Thus saith Adonoi Hashem; I will even gather you from the nations, and assemble you out of the countries where ye have been scattered, and I will give you Eretz Yisroel.
18 And they shall come there, and they shall remove all the shikkutzim thereof and all the to’avot (abominations) thereof from her [Eretz Yisroel].
19 And I will give them a lev echad, and I will put a ruach chadashah (new regenerated spirit) within you; and I will remove the lev haeven (heart of stone) out of their basar, and will give them a lev basar;
20 That they may walk in My chukkot, and be shomer over Mine mishpatim, and do them; and they shall be My people, and I will be their Elohim.
21 But as for them whose lev walketh after the lev of their shikkutzim and their to’avot, I will repay their derech upon their own rosh, saith Adonoi Hashem.
22 Then did the Keruvim lift up their wings, and the Ofanim (wheels) beside them; and the Kavod Elohei Yisroel was high above them.
23 And the Kavod Hashem went up from the midst of the Ir, and stood upon the har which is on the east side of the ir.
24 Afterward the Ruach lifted me up, and brought me in a mar’eh (vision) [inspired] by the Ruach Elohim into Kasdimah (Chaldea, Babylon), to them of the Golus. So the mareh (vision) that I had seen went up from me.
25 Then I spoke unto them of the Golus all the things that Hashem had showed me.
6 Therefore, let us leave behind the stam (elementary) ikarim (essentials) of the dvarim hahora’ah (words of teaching) about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut (maturity), not laying again a foundation of teshuva from ma’asim metim (dead works) and Emunah toward Hashem,
2 Of divrei torah on tevilot and tohorah and s’michat yadayim and of the Techiyas HaMesim and of the Mishpat Olam.
3 And this we shall do, im yirtzeh Hashem (if the L-rd wills).
4 For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become chavrusa partners of the Ruach Hakodesh,
5 And having tasted the goodness of the Dvar Hashem and the nifla’ot of the Olam Habah,
6 and then, having fallen away, and become shmad‖it is impossible to renew them again to teshuva, because they have pierced to themselves the Ben HaElohim on HaEtz HaKelalat Hashem and have again held him up to contempt and open bushah (shame).
7 For the Adamah (Mud), which drinks the geshem (rain) that often falls upon it, and brings forth ESEV (plants, BERESHIS 1:11) suitable for those for whom it is cultivated, receives a bracha from Hashem;
8 But if Adamah (Mud) is producing KOTZ V’DARDAR (thorns and thistles, BERESHIS 3:18), it is worthless and near to being arurah (cursed, BERESHIS 3:17), whose Ketz (End) is for burning in Eish [T.N. the allusion is to Eish Gehinnom].
9 However, Chaverim, even though we speak in this way, we have been convinced of better things concerning you and of things belonging to Yeshua’at Eloheinu.
10 For Hashem is not unjust so as to forget your po’al (work) and the ahavah which you have shown toward ha-Shem of him, having rendered avodas kodesh ministry service to the Kadoshim, ken, and you are still serving them.
11 And we desire that each one of you show the same zerizut (diligence) so as to realize the full bitachon of the tikvah (hope) until HaKetz,
12 That you not become atzlanit (sluggards) but imitators of the ones who through Emunah and zitzfleisch (patience) inherit the havtachot (promises).
13 For when Hashem gave the havtachah (promise) to Avraham Avinu, als (since) Hashem had no one greater by which to make a shevu’ah (oath), Hashem made a shevu’ah by Himself, [BERESHIS 22:16]
14 Saying "Surely blessing I will bless you and multiplying I will multiply you" BERESHIS 22:17).
15 And thus, having waited with zitzfleisch, Avraham Avinu obtained the havtachah (promise).
16 For Bnei Adam make a shevu’ah by someone greater than themselves, and a shevu’ah given as confirmation, settles every matter decisively.
17 Similarly, when Hashem wanted to demonstrate even more emphatically to the yoreshim (heirs) of the havtachah (promise) the unchangeableness of his willed tachlis (purpose), Hashem guaranteed it with a shevu’ah,
18 In order that by two unchangeable things in which it is impossible for Hashem to speak sheker, we may have chozek (strength) and great encouragement, we who say that "he is my MAKHSEH (refuge, shelter TEHILLIM 91:2)" and have taken hold of the tikvah (hope) set before us.
19 This tikvah we have as an ogen (anchor) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet,
20 Where Yehoshua has entered as a foroisgeier (forerunner) on behalf of us, having become a KOHEN L’OLAM AL DIVRATI MALKI TZEDEK ("Kohen forever according to the order of Malki Tzedek" Ps 110:4).
16 Moreover He called for a ra’av (famine) upon ha’aretz; He broke the kol matteh (whole staff of, all supply of) lechem.
17 He sent an ish before them, even Yosef, who was sold as an eved (slave);
18 Whose regel they hurt with the kevel (shackle); his nefesh was laid in barzel;
19 Until the time that his dvar (prophecy, word) came to pass; the Imrat Hashem (revelation, word of G-d, i.e., revelation of that which set forth saving promises) had tested him.
20 The Melech sent and released him, the Moshel Amim, and set him free.
21 He made him adon of his bais, and moshel of all his possessions;
22 To bind [in prison] his sarim (princes) at his pleasure; and teach his zekenim chochmah.
23 Yisroel also came into Mitzrayim; thus Ya’akov sojourned in Eretz Cham.
24 And He increased Amo (His people) greatly; and made them stronger than their enemies.
25 He turned their lev to hate Amo, to deal cunningly with His avadim.
26 He sent Moshe His Eved; and Aharon whom He had chosen.
27 They showed His Otot (signs) among them, and mofetim (wonders) in Eretz Cham.
28 He sent choshech, and made it dark; and they rebelled not against His Devar.
29 He turned their mayim into dahm, and made their dag (fish) die.
30 Their land brought forth tzfarde’im (frogs) in abundance, even in the chadarim (rooms) of their melachim.
31 He spoke, and there came arov (flies), and kinim (lice) in all their territory.
32 He gave them barad (hail) for geshem (rain), and eish of lightning in their land.
33 He struck down their gefen also and their te’enah (fig tree); and broke the trees of their territory.
34 He spoke, and the arbeh (locusts) came, and grasshoppers, and that without number,
35 And did eat up all the esev (herbs) in their land, and devoured their p’ri adamah (fruit of the ground).
36 He struck down also kol bechor in their land, the reshit (firstfruit) of all their strength.
27 Boast not thyself of yom makhar (tomorrow), for thou hast no da’as of what a yom may bring forth.
2 Let another praise thee, and not thine own peh (mouth); a nokhri (stranger), and not thine own sfatayim (lips).
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