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28 And he [the angelic being] brought me to the khatzer hapenimi through the south sha’ar; and he [the angelic being] measured the south sha’ar according to these measures;
29 And the ta’im thereof, and the jambs thereof, and the ulam vestibule thereof, according to these measures; and there were chalonot in it and in the ulam vestibule thereof round about; it was fifty cubits long, and five and twenty cubits wide.
30 And the ulam vestibules round about were five and twenty cubits long, and five cubits wide.
31 And the ulam vestibules thereof were facing the khatzer hachatzonah (the outer courtyard); and timorim were upon the jambs thereof; and the going up to it had ma’alot shmoneh (eight steps, stairs).
32 And he [the angelic being] brought me into the khatzer hapenimi toward the east; and he measured the sha’ar according to these measures.
33 And the ta’im thereof, and the jambs thereof, and the ulam vestibule thereof, were according to these measures; and there were chalonot therein and in the ulam vestibule thereof round about; it was fifty cubits long, and five and twenty cubits wide.
34 And the ulam vestibule thereof was toward the khatzer hakhitzonah; and timorim were upon the jambs thereof, on this side, and on that side; and the going up to it had ma’alot shmoneh.
35 And he [the angelic being] brought me to the northern sha’ar, and measured it according to these measures:
36 The ta’im thereof, the jambs thereof, and the ulam vestibules thereof, and the chalonot to it round about; the length was fifty cubits, and the width five and twenty cubits.
37 And the jambs thereof were toward the khatzer hakhitzonah; and timorim were upon the jambs thereof, on this side, and on that side; and the going up to it had ma’alot shmoneh.
38 And the lishka and the entryways thereof were by the ulam vestibules of the she’arim, where they washed the olah (burnt offering).
39 And in the ulam of the sha’ar were two shulchanot (tables) on this side, and two shulchanot on that side, to slaughter thereon the olah and the chattat and the asham.
40 And at the side outside, as one goeth up to the petach hasha’ar hatzafonah, were two shulchanot; and on the other side, which was at the ulam of the sha’ar, were two shulchanot.
41 Four shulchanot were on this side, and four shulchanot on that side, by the side of the sha’ar; eight shulchanot, whereupon they slaughtered [shachat].
42 And the four shulchanot were of hewn stone for the olah (burnt offering), of a cubit and a half long, and a cubit and a half wide, and one cubit high; whereupon also they placed the kelim wherewith they slaughtered the olah (burnt offering) and the zevach.
43 And within were hooks, one handbreadth, set up inside all around; and upon the shulchanot was the basar of the korban.
44 And outside the sha’ar hapenimi were the lishkhot of the sharim (singers) in the khatzer hapenimi, which was at the side of the northern sha’ar; and their view was toward the south; one at the side of the eastern sha’ar having the view toward the north.
45 And he [the angelic being] said unto me, This lishka, whose view is toward the south, is for the Kohanim, the Shomrei Mishmeret HaBeis [HaMikdash].
46 And the lishka whose view is toward the north is for the Kohanim, the Shomrei Mishmeret HaMizbe’ach; these are the Bnei Tzadok among the Bnei Levi, which come near to Hashem to minister unto Him.
47 So he [the angelic being] measured the khatzer (court), a hundred cubits long, and a hundred cubits wide, foursquare; and the Mizbe’ach was before the Beis [HaMikdash].
48 And he [the angelic being] brought me to the Ulam of the Beis [HaMikdash], and measured each jamb of the Ulam, five cubits on this side, and five cubits on that side; and the width of the sha’ar was shalosh cubits on this side, and shalosh cubits on that side.
49 The length of the Ulam was twenty cubits, and the width eleven cubits, and he [the angelic being] brought me by the ma’alot whereby they went up to it; and there were ammudim (pillars) by the doorposts, one on this side, and another on that side.
41 Afterward he [the angelic being] brought me to the Heikhal, and measured the jambs, six cubits wide on the one side, and six cubits wide on the other side, which was the width of the Ohel.
2 And the width of the Petach (Entrance) was ten cubits; and the ketefot (shoulders, sidewalls) of the Petach were five cubits on the one side, and five cubits on the other side; and he [the angelic being] measured the depth thereof, forty cubits; and the width, twenty cubits.
3 Then he went into the Penimah (the Innermost [Holy of Holies]), and measured the jamb of the Petach, two cubits; and the Petach, six cubits; and the width of the Petach, sheva (seven) cubits.
4 So he measured the depth thereof, twenty cubits; and the width, twenty cubits, along the Heikhal; and he [the angelic being] said unto me, This is the Kodesh HaKodashim.
5 After he [the angelic being] measured the wall of the Beis [HaMikdash], six cubits; and the width of every tzela (side chamber, cell), four cubits, around the Beis [HaMikdash] on every side.
6 And the tzela’ot (side chambers, cells) were tzela over tzela, thirty-three in number; and there were ledges on the wall which was of the Beis for the tzela’ot round about, that they might take hold there, but they had not hold in the wall of the Beis [HaMikdash].
7 And tzela’ot (side chambers, cells) were broader at each story; a ramp spiraled upward by stages around the Beis [HaMikdash]; therefore the width of the Beis increased as it went upward, so from the lowest to the highest through the middle.
8 I saw also the height of the Beis [HaMikdash] all around; the yesodot (foundations) of the tzela’ot were a full rod of six cubits long.
9 The thickness of the wall, which was for the tzela toward the outside, was five cubits; and that which was open was the space at the end of the tzela’ot of the Beis [HaMikdash].
10 And between the leshakhot was the space the width of twenty cubits around the Beis [HaMikdash] all around.
11 And the petach of the tzela were toward the space that was open, one petach toward the north, and another petach toward the south; and the width of the place that was open was five cubits all around.
12 Now the Binyan (building, structure) that was before the Gizrah (separation, separating courtyard, restricted space, behind the Beis HaMikdash) at the end toward the west was seventy cubits wide; and the wall of the Binyan was five cubits thick all around, and the length thereof ninety cubits.
13 So he [the angelic being] measured the Beis [HaMikdash], a hundred cubits long; and the Gizrah, and the Binyan, with the walls thereof, a hundred cubits long;
14 Also the width of the face of the Beis [HaMikdash], and of the Gizrah toward the east, a hundred cubits.
15 And he [the angelic being] measured the length of the Binyan along the front of the Gizrah which was behind it, and the atikeha (corner structures) thereof on the one side and on the other side, a hundred cubits, with the Heikhal Hapenimi, and the ulam vestibules of the Khatzer;
16 The doorposts, and the narrow chalonim, and the atikim balconies around on their three stories, opposite the saf (threshold), paneled with etz all around, and from the ground up to the chalonot, and the chalonot were covered;
17 To that above the Petach, even unto the Beis HaPenimi, and at the outside, and by the wall all around penimi (inner) and khitzon (outer), by measure.
18 And it was carved with keruvim and timorim, so that a palm tree was between a keruv and a keruv; and every keruv had two faces;
19 So that the face of an adam was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side; it was carved throughout kol HaBeis all around.
20 From the ground unto above the Petach were keruvim and timorim carved, and on the wall of the Heikhal.
21 The mezuzas of the Heikhal were squared; as for the front of the Kodesh [HaKodashim], the appearance of the one [mezuzah] was like the appearance of the other.
22 The Mizbe’ach was of etz and was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the sides thereof, were of etz; and he [the angelic being] said unto me, This is the shulchan that is before Hashem.
23 And the Heikhal and the Kodesh had two delatot.
24 And the delatot had two doors apiece, two turning doors; two delatot for the one door, and two delatot for the other door.
25 And there were carved on them, on the delatot of the Heikhal,keruvim and timorim, like those carved upon the [interior] walls; and there was a beam upon the face of the Ulam at the outside.
26 And there were narrow chalonim and timorim on the one side and on the other side, on the sides of the Ulam, and upon the tzela’ot of the Beis [HaMikdash], and thick beams.
4 From where do milchamot (wars) come? What is their goirem (driving force)? And from where come fights among you? Is it not from here, from the ta’avot (lusts) of you warring in your evarim (members)?
2 You lust for something and you do not have it; you kill and you envy and you are not able to obtain. You get involved in machalokot (divisions of dissensions) and fights. You do not have because you fail to daven with your request.
3 Or you make techinot (petitions) and you do not receive, because you ask wrongly, that on your ta’avot (lusts) you may spend what you receive. [TEHILLIM 18:41; 66:18]
4 No’efot (adulterers)! Do you not have da’as that to have shaichus (closeness, friendship, intimacy) with the Olam Hazeh is eyvah im Hashem (enmity with G-d)? Therefore, whoever chooses to make the Olam Hazeh his Oihev is made an Oyev (Enemy) of Hashem. [YESHAYAH 54:4; YIRMEYAH 3:20; HOSHEA 2:2-5; 3:1; 9:1]
5 Or do you think that in vain the Kitvei Hakodesh attests that Hashem yearns jealously over the Ruach Hakodesh He causes to dwell in us?
6 But He gives all the more Chen v’Chesed! Therefore it says, "Hashem LALETZIM HU YALITZ V’LA’ANAYIM YITEN CHEN ("Hashem opposes the proud mocker but gives grace to the humble" [MISHLE 3:34]).
7 Submit yourselves in mishma’at (obedience) to Hashem. Resist Hasatan, and he will flee from you.
8 Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (hands), you chote’im (sinners)! And purify your levavot, you anashim of double mind! [TEHILLIM 73:28; ZECHARYAH 1:3; MALACHI 3:7; YESHAYAH 1:16; TEHILLIM 24:4; 119:113; YIRMEYAH 4:14]
9 Lament and mourn and weep. Let the tzechok (laughter) of you be changed to avelut (mourning), and the simcha of you be turned to tugah (sadness).
10 Be humbled before Hashem and He will exalt you. [IYOV 5:11]
11 Do not speak lashon hora against an Ach b’Moshiach. The one speaking against an Ach b’Moshiach or setting himself up as a shofet (judge) of his Ach b’Moshiach speaks against the Torah and sets himself up as shofet of the Torah. Now if the Torah you judge, you are not Shomrei HaTorah but a shofet.
12 One is the Mekhokek (Law-Giver) and HaShofet (The Judge), the One who is able to save and to destroy. But who are you, the one who has set yourself up as the shofet of your re’a (neighbor)?
13 Come now, you who say, "Hayom (today) or makhar (tomorrow) we will go into this or that city and we will do business there a year and will sell and make a revach (profit)."
14 Yet you do not even have da’as of what tomorrow’s "yom" may bring. Look at your life! Are you not an ed (mist), appearing a short time, then indeed disappearing? [IYOV 7:7; TEHILLIM 39:5; 102:3; 144:4; YESHAYAH 2:22]
15 Instead of this, you ought to say "Im yirtzeh Hashem" ("if the L-rd wills") "we will live, also we will do this or that."
16 But now you boast in your pretensions. All such ravrevanut (boastfulness) is ra’ah (evil, wickedness).
17 To the one having da’as, therefore, knowing to do tov and not doing it, to him it is chet.
19 Open to me the sha’arei tzedek; I will go through them, and I will praise Hashem;
20 This is the sha’ar of Hashem, into which the tzaddikim shall enter.
21 I will praise Thee; for Thou hast heard me, and art become my Yeshuah (salvation).
22 The Even (Stone) which the Bonim (Builders) rejected [mem-alef-samech, see same word Psalm 89:38 (39)] has become the Rosh Pinnah (Cornerstone).
23 This is Hashem’s doing; it is marvellous in our eyes.
24 This is the yom which Hashem hath made; let us rejoice and be glad in it.
25 Save now, we beseech Thee, Hashem; Hashem, we beseech thee, send now prosperity.
26 Baruch habah b’Shem Hashem; we have blessed you from the Beis Hashem.
27 Hashem is G-d, Who hath showed us light; bind the chag (festival offering) with cords, even until [you come to] the karnot of the Mizbe’ach.
28 Thou art my G-d, and I will praise Thee; Thou art Elohai, I will exalt Thee.
29 O give thanks unto Hashem; for He is tov; ki l’olam chasdo (for His mercy endureth forever). [T.N. A ma’amin b’Moshiach will carry Scripture with him at all times, as the following Psalm teaches.]
3 A gever rahsh (poor man) that oppresseth the dalim (poor ones) is like a sweeping matar (rain) which leaveth no lechem (food, crop).
4 They that forsake the torah praise the rasha, but such as be shomer over the torah contend against them.
5 Anshei rah understand not mishpat, but they that seek Hashem understand all things.
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