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Wycliffe Bible (WYC)
Version
Ezekiel 14:12-16:41

12 And the word of the Lord was made to me, and he said,

13 Son of man, when the land sinneth against me, that it trespassing do trespass (that trespassing it do trespass), I shall stretch forth mine hand on it, and I shall all-break the staff of bread thereof; and I shall send hunger into it, and I shall slay of it man and beast.

14 And if these three men, Noe, Daniel, and Job, be in the midst thereof, they by their rightfulness shall deliver their souls, saith the Lord of hosts. (And even if these three men, Noah, Daniel, and Job, were in its midst, they would only be able to save their own souls, or their own lives, by their righteousness, saith the Lord of hosts.)

15 That if also I bring in worst beasts on the land, that I destroy it, and if it is without (a) way, for that no passer is for the beasts, (And if I should bring in evil, or wild, beasts on the land, so that I destroy it, and it is without a safe way, so that no one can pass through because of those beasts,)

16 and these three men that be before-said, be therein, I live, saith the Lord God, for they shall neither deliver sons, neither daughters, but they alone shall be delivered; forsooth the land shall be made desolate. (and if these three men who were spoken of before, were there, as I live, saith the Lord God, they would not be able to save even their own sons, or their own daughters, but they alone would be saved; and the land would be made desolate.)

17 Either if I bring in (a) sword on that land, and I say to the sword, Pass thou through the land, and I slay of it man and beast,

18 and these three men be in the midst thereof, I live, saith the Lord God, that they shall not deliver sons neither daughters, but they alone shall be delivered. (and if these three men were in its midst, as I live, saith the Lord God, they would not be able to save even their own sons, or their own daughters, but they alone would be saved.)

19 Forsooth if I bring in also pestilence on that land, and I shed out mine indignation on it in blood, that I do away from it man and beast, (And if I also bring in pestilence upon that land, and I pour out my indignation upon it in blood, so that I do away man and beast from it,)

20 and Noe, and Daniel, and Job, be in the midst thereof, I live, saith the Lord God, for they shall not deliver a son and a daughter, but they by their rightfulness shall deliver their souls. (and if Noah, and Daniel, and Job, were in its midst, as I live, saith the Lord God, they would not be able to save even their own son, or their own daughter, but they would save only their own souls, or their own lives, by their righteousness.)

21 For the Lord God saith these things, That though I send in my four worst dooms, sword, and hunger, and evil beasts, and pestilence, into Jerusalem, that I slay of it man and beast, (For the Lord God saith these things, Even though I send in my four worst judgements, sword, and famine, and wild beasts, and pestilence, into Jerusalem, so that I kill the people and the animals in it,)

22 nevertheless salvation of them that led out sons and daughters, shall be left therein. Lo! they shall go out to you, and ye shall see the way of them, and the findings of them; and ye shall be comforted on the evil, which I brought in on Jerusalem, in all things which I bare in on it. (nevertheless some of them shall be left alive there, and they shall be brought out, both sons and daughters. Lo! they shall go out to you, and ye shall see their ways, and their deeds; and ye shall be comforted, or satisfied, for all the evil, which I brought in upon Jerusalem, yea, for all the things which I brought in upon it.)

23 And they shall comfort you, when ye shall see the way of them, and the findings of them; and ye shall know, that not in vain I did all things, whatever things I did therein, saith the Lord Almighty. (And they shall comfort you, when ye shall see their ways, and their deeds; and ye shall know, that I have not done all these things in vain, or without justification, whatever things I did there, saith the Lord Almighty.)

15 And the word of the Lord was made to me, and he said,

Son of man, what shall be done to the tree of a vine, of all the trees of woods, that be among the trees of woods? (Son of man, what shall be done to the vine tree, of all the trees in the woods, that be among the trees of the woods?)

Whether tree, or timber, shall be taken thereof, that work be made? either shall a stake be made thereof, that any vessel hang thereon? (Shall wood, or timber, be taken from it, so that some work be made of it? or shall a stake, or a peg, be made of it, so that something can hang on it?)

Lo! it is given [to the fire] into meat; [the] fire wasted ever either part thereof, and the midst thereof is driven into a dead spark; whether it shall be profitable to work? (Lo! it is sent into the fire for fuel; the fire destroyed each part of it, and the midst of it is driven into a dead spark; shall it be profitable, or useful, for anything?)

Yea, when it was whole, it was not covenable to work; how much more when fire hath devoured, and hath burnt it, nothing of work shall be made thereof? (Yea, when it was whole, it was not suitable, or useful, for anything; how much more when the fire hath devoured it, and hath burned it, so that nothing useful shall be made out of it!)

Therefore the Lord God saith these things, As the tree of a vine is among the trees of woods, which I gave to fire to devour, so I gave the dwellers of Jerusalem, (And so the Lord God saith these things, Like the vine tree is among the trees in the woods, which I gave to the fire to devour, so I shall take the inhabitants of Jerusalem,)

and I shall set my face against them. They shall go out of the (one) fire, and (then another) fire shall waste them; and ye shall know, that I am the Lord, when I shall set my face against them,

and shall give the land without way and desolate, for they were trespassers, saith the Lord God. (and I shall make the land without a way and desolate, for they were trespassers, saith the Lord God.)

16 And the word of the Lord was made to me, and he said,

Son of man, make known to Jerusalem their abominations;

and thou shalt say, The Lord God saith these things. A! thou Jerusalem, thy root and thy generation is of the land of Canaan; thy father is Amorite, and thy mother is Hittite. (and thou shalt say, The Lord God saith these things. O! thou Jerusalem, thy roots and thy generation be from the land of Canaan; thy father is an Amorite, and thy mother is a Hittite.)

And when thou were born, thy navel was not cut away in the day of thy birth (thy navel-string was not cut on the day of thy birth), and thou were not washed in water into health, neither salted with salt, neither wrapped in (swaddling) ‘clothes.

An eye spared not on thee, that it having mercy on thee, did to thee one of these things; but thou were cast forth on the face of (the) earth, in the casting out of thy soul, in the day in which thou were born. (An eye spared thee not, that it having mercy on thee, did to thee one of these things; but thou were thrown forth onto the face of the earth, or onto the ground, in the casting out of thyself, on the day on which thou were born.)

Forsooth I passed by thee, and I saw thee defouled in thy blood (and I saw thee defiled in thy own blood); and I said to thee, when thou were in thy blood, Live thou; soothly I said to thee in thy blood, Live thou.

I gave thee multiplied as the seed of a field, and thou were multiplied, and made great; and thou enteredest, and camest fully to women’s adorning; thy teats waxed great, and thine hair waxed; and thou were naked, and full of shame. (I made thee to multiply like the seed in the field, and thou were multiplied, and made great; and thou enteredest, and camest fully to women’s adorning; thy breasts grew great, and thy hair grew long; but thou were naked, and full of shame.)

And I passed by thee, and I saw thee, and lo! thy time, the time of lovers (yea, the time of love); and I spreaded abroad my clothing on thee, and I covered thy shame, (or thy nakedness). And I swore to thee, and I made a covenant with thee, saith the Lord God, and thou were made a wife to me.

And I washed thee in water, and I cleansed away thy blood from thee, and I anointed thee with oil.

10 And I clothed thee with clothes of diverse colours, and I shodded thee in jacinth, and I girded thee with bis, [or white silk];

11 and I clothed thee with subtle things, and I adorned thee with ornament[s]. And I gave bands in thine hands (And I put bands on thy wrists), and a wreath about thy neck;

12 and I gave a ring on thy mouth, and circles to thine ears, and a crown of fairness in thine head. (and I put a ring in thy nose, and earrings on thy ears, and a beautiful crown upon thy head.)

13 And thou were adorned with gold and silver, and thou were clothed with bis, and ray-cloth with round images, and many colours. Thou atest clean flour of wheat, and honey, and oil, and thou were made fair full greatly; and thou increasedest into a realm (and thou hast increased into a kingdom/and thou hast become a queen),

14 and thy name went out into heathen men for thy fairness (and thy name went out to the heathen because of thy beauty); for thou were perfect in my fairness which I had set [up]on thee, saith the Lord God.

15 And thou haddest trust in thy fairness, and didest fornication in thy name; and thou settedest forth thy fornication to each that passed forth, that thou shouldest be made his (and thou hast put forth, or hast proffered, thy willingness for fornication to anyone who passed by, so that thou wouldest be made his).

16 And thou tookest of my clothes, and madest to thee high things set about on each side (And thou tookest some of thy clothes, and adornest thy high places with them put about on each side); and thou didest fornication on those, as it was not done, neither shall be done.

17 And thou tookest the vessels of thy fairness, of my gold and of my silver, which I gave to thee; and thou madest to thee images of men, and didest fornication in those. (And thou tookest my beautiful vessels of gold and of silver, which I gave to thee; and thou madest for thyself idols of men, and didest fornication, that is, idolatry, with them.)

18 And thou tookest thy clothes of many colours, and thou were clothed in those; and thou settedest mine oil and mine incense in the sight of those.

19 And thou settedest my bread, which I gave to thee, flour of wheat, and oil, and honey, by which I nourished thee, in the sight of those, into (an) odour of sweetness (for a sweet aroma); and it was done, saith the Lord God.

20 And thou tookest thy sons and thy daughters, which thou engenderedest to me (whom thou hast begotten for me), and offeredest (them) to those (idols), for to be devoured. Whether thy fornication is (so) little?

21 Thou offeredest my sons (and my daughters), and gavest them, and hallowedest to those. (Thou hast offered my sons and my daughters, and gavest them up, and madest them to pass through the fire for those idols!)

22 And after all thine abominations and fornications, thou bethoughtest not on the days of thy young waxing age, when thou were naked, and full of shame, and were defouled in thy blood (and were defiled in thy own blood).

23 And after all thy malice, woe, woe befell to thee, saith the Lord God.

24 And thou buildedest to thee a bordel house, and madest to thee a place of whoredom in all (the) streets.

25 At each head of the way thou buildedest a sign of thine whoredom, and madest thy fairness abominable; and thou partedest thy feet to each man passing forth, and multipliedest thy fornications.

26 And thou didest fornication with the sons of Egypt, thy neighbours of great fleshes, and thou multipliedest thy fornications, to stir me to wrath (to stir me to anger).

27 Lo! I shall stretch forth mine hand on thee, and I shall take away thy justifying; and I shall give thee into the souls of them that hate thee, of the daughters of Palestines, that be ashamed in thy way full of great trespass. (Lo! I shall stretch forth my hand upon thee, and I shall take away thy justifying; and I shall give thee into the hands of those who hate thee, to the daughters of the Philistines, who be ashamed of thy way that is so full of such great trespass.)

28 And thou didest fornication with the sons of Assyrians, for thou were not [ful]filled yet; and after that thou didest fornication, neither so thou were [ful]filled. (And thou didest fornication, that is idolatry, with the Assyrians, for thou were not yet fulfilled; and after that thou didest fornication with them, thou were still not fulfilled.)

29 And thou multipliedest thy fornication in the land of Canaan with Chaldees, and neither so thou were [ful]filled. (And thou multipliedest thy fornication, that is, thy idolatry, in the land of Canaan with the Chaldeans, and thou were still not fulfilled.)

30 In what thing shall I cleanse thine heart, saith the Lord God, when thou doest all these works of a woman, an whore, and greedy asker? (With what thing, or how, shall I cleanse thy heart, saith the Lord God, when thou doest all these works of a greedy whorewoman?)

31 For thou madest thy bordel house in the head of each way, and thou madest thine high place in each street; and thou were not made as an whore full of annoying, increasing price (but thou were not made like a common whore, naming a price),

32 but as a woman adulteress, that bringeth in aliens on her husband. (but like an adulterous woman, who bringeth in strangers instead of her husband!)

33 Hires be given to all whores, but thou hast given hire, [or meed,] to all thy lovers; and thou gavest to them, that they should enter to thee on each side, to do fornication with thee. (Commonly, or usually, wages, or money, be given to all whores, but thou hast given wages, or gifts, or rewards, to all thy lovers; and thou gavest to them, so that they would come to thee on every side, or from all quarters, to do fornication with thee.)

34 And it was done in thee against the custom of women in thy fornications, and fornication shall not be after thee; for in that that thou gavest hires, and tookest not hires, the contrary was done in thee. (But it was done by thee against the custom of such women with thy fornications, for no one followed after thee for fornication, and in that thou gavest gifts, or money, and tookest no gifts, the contrary was done by thee.)

35 Therefore, thou whore, hear the word of the Lord.

36 The Lord God saith these things, For thy riches is shed out, and thy shame is showed in thy fornications on thy lovers, and on the idols of thine abominations, (and) in the blood of thy sons (and daughters), which thou gavest to them; (The Lord God saith these things, For thy riches be poured out, and thy shame, or thy nakedness, is shown in thy fornications with thy lovers, and with the idols of thy abominations, and by the blood of thy sons and thy daughters, whom thou gavest to them;)

37 lo! I shall gather together all thy lovers, with which thou were meddled (together), and all men which thou lovedest, with all men which thou hatedest; and I shall gather them on thee on each side, and I shall make naked thy shame before them, and they shall see all thy filth(hood). (lo! I shall gather together all thy lovers, with whom thou were mixed, or mingled, together, and all the men whom thou lovedest, with all the men whom thou hatedest; and I shall gather them together against thee on every side, and I shall make thee naked before them, and they shall see all thy nakedness.)

38 And I shall deem thee by the dooms of adulteresses, and (those) shedding out blood; and I shall give thee into the blood of strong vengeance, and of fervor. (And I shall judge thee by the laws of adultery, and by the laws for those who shed out blood; and I shall give thee unto the blood of strong vengeance, and of jealousy.)

39 And I shall give thee into the hands of them, and they shall destroy thy bordel house, and they shall destroy the place of thine whoredom; and they shall make thee naked of thy clothes, and they shall take away the vessels of thy fairness, and they shall forsake thee naked, and full of shame (and they shall make thee naked of thy clothes, and they shall take away thy beautiful jewels, and they shall leave thee naked, and ashamed).

40 And they shall bring on thee a multitude (And they shall bring against thee a multitude), and they shall stone thee with stones, and they shall slay thee with their swords.

41 And they shall burn thine houses with fire, and they shall make dooms in thee, before the eyes of full many women; and thou shalt cease to do fornication, and thou shalt no more give hires. (And they shall burn down thy houses, and they shall bring in judgements upon thee, before the eyes of a great many women; and thou shalt cease to do fornication, that is, idolatry, and thou shalt no more give gifts, or money.)

Hebrews 7:18-28

18 that reproving of the commandment before-going is made, for the unfirmness and unprofit of it.

19 For why the law brought nothing to perfection, but there is a bringing in of a better hope, by which we approach to God [by which we nigh to God].

20 And how great it is, not without swearing [that Christ is made priest after the order of Melchisedec];

21 but the others [forsooth others] be made priests without an oath; but this priest with an oath, by him that said to him, The Lord swore, and it shall not rue him, Thou art a priest without end, by the order of Melchisedec [Thou art a priest into without end, after the order of Melchisedec];

22 in so much Jesus is made [better] promiser of the better testament.

23 And [soothly] the others were made many priests, therefore for they were forbidden by death to dwell still [for that they were forbidden by death to dwell];

24 but this man, for he dwelleth without end [for that he dwelleth into without end], hath an everlasting priesthood.

25 Wherefore also he may save without end, coming nigh by himself to God, and evermore liveth to pray for us. [Wherefore and he may save into without end, coming nigh by himself to God, evermore living to pray for us.]

26 For it beseemed that such a man were a bishop to us, holy, innocent, undefouled, clean, separated from sinful men, and made higher than heavens;[a]

27 which hath not need each day, as priests, first for his own guilts to offer sacrifices, and afterward for the people; for he did this thing in offering himself once [soothly he did this thing, once offering himself].

28 And the law ordained men priests having frailty [having sickness, or frailty]; but the word of swearing, which is after the law, ordained the Son perfect without end [ordained the Son perfect into without end].

Psalm 106:1-12

106 Alleluia. Acknowledge ye to the Lord, for he is good; for his mercy is [into] without end. (Alleluia. Give ye thanks to the Lord, for he is good; for his love is forever.)

Who shall speak (of) the powers of the Lord; shall make known all his praisings? (Who shall speak of the Lord’s powers? who shall make known all his praises?/who shall make known all the praises that he is due?)

Blessed be they that keep doom; and do rightfulness in all time. (Happy be they who obey his commands, or his judgements; and who always do what is right.)

Lord, have thou mind on us, in the good pleasance of thy people; visit thou us in thine health. (Lord, remember me when thou helpest thy people; include me in their salvation, or in their deliverance.)

To see in the goodness of thy chosen men, to be glad in the gladness of thy folk; that thou be praised with thine heritage. (So that I may see the goodness of thy chosen people, and that I be glad, or rejoice, in the gladness of thy nation; and so that I may have glory with thy inheritance.)

We have sinned with our fathers; we have done unjustly, we have done wickedness. (We have all sinned like our forefathers; we have all done unjustly, we have all done wickedness.)

Our fathers in Egypt understood not thy marvels; they were not mindful of the multitude of thy mercy. And they going into the sea, into the Red Sea, stirred (him) to wrath; (Our forefathers in Egypt did not understand thy marvellous deeds; they did not remember thy many loving deeds. And they stirred thee to anger at the sea, yea, at the Red Sea/And they rebelled against thee at the sea, yea, at the Sea of Reeds;)

and he saved them for his name, that he should make known his power. (but still he saved them for the sake of his name, so that he could make known his power.)

And he parted the Red Sea, and it was dried; and he led forth them in the depths of waters, as in desert. (And he parted the Red Sea, or the Sea of Reeds, and it dried up; and he led them forth through the depths of the waters, as though through the wilderness.)

10 And he saved them from the hand of haters; and he again-bought them from the hand of the enemy (and he redeemed them from the power of the enemy).

11 And the waters covered men troubling them; one of them abode not. (And then the waters covered the men who troubled them; yea, not one of them was left alive.)

12 And they believed to his words; and they praised the praising of him. (And they believed in his promises; and they sang his praises.)

Proverbs 27:4-6

Ire hath no mercy, and strong vengeance breaking out hath no mercy; and who may suffer the fierceness of a spirit stirred? (and who can survive the fierceness of a stirred up, or a jealous, spirit?)

Better is open reproving, than a love hid. [Better is open amending, than hid love.] (Better be open rebukes, than hidden love.)

Better be the wounds of him that loveth, than the guileful kisses of him that hateth. (Better be the wounds of him who loveth, than the deceitful kisses of him who hateth.)