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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Wycliffe Bible (WYC)
Version
Ezekiel 16:42-17:24

42 And mine indignation shall rest in thee, and my fervent love shall be taken away from thee; and I shall rest, and I shall no more be wroth, (And then my indignation toward thee shall rest, and my jealousy shall be turned away from thee; and I shall rest, and I shall no more be angry,)

43 for thou haddest not mind on the days of thy young waxing age, and thou stirredest me to ire in all these things. Wherefore and I gave thy ways in thine head, saith the Lord God, and I did not after thy great trespasses, in all these thine abominations. (for thou hast not remembered the days of thy youth, and thou stirredest me to anger in all these things. And so I gave thy ways back upon thy own head, saith the Lord God, for thou should not do after thy great trespasses, and all these thy abominations.)

44 Lo! each man that saith a proverb commonly, shall take it in thee, and shall say, As the mother, so and the daughter of her. (Lo! each person who commonly saith a proverb, shall take it against thee, and shall say, As the mother, and so her daughter.)

45 Thou art the daughter of thy mother, that casted away her husband and her sons; and thou art the sister of thy sisters, that casted away their husbands and their sons. Thy mother is (an) Hittite, and thy father is (an) Amorite;

46 and thy greater sister is Samaria, she and her daughters, that dwell at thy left side; but thy sister less than thou, that dwelleth at thy right side, is Sodom, and her daughters. (and thy elder sister is Samaria, she and her daughters, that live at thy left side, or to the north; and thy younger sister, that liveth at thy right side, or to the south, is Sodom, and her daughters.)

47 But thou wentest not in the ways of them, neither thou didest after the great trespasses of them; hast thou done almost a little less curseder deeds than they, in all thy ways? (But wentest thou not in their ways, and didest thou not after their great trespasses? hast thou done any less cursed deeds than they, in all thy ways?)

48 (Yea, as) I live, saith the Lord God, for Sodom, thy sister, did not, she and her daughters (neither she nor her daughters), as thou didest, and thy daughters.

49 Lo! this was the wickedness of Sodom, thy sister, pride, fullness of bread, and abundance, and (the) idleness of her, and of her daughters; and they putted not hand to a needy man and poor (and they gave not their hand, or their help, to the poor and the needy).

50 And they were enhanced, and did other abominations before me; and I took them away, as thou hast seen. (And they were lifted up, that is, they were proud and haughty, and did other abominations before me; and so I took them away, as thou hast seen.)

51 And Samaria sinned not the half of thy sins, but thou hast overcome them in thy great trespasses; and thou hast justified thy sisters in all thine abominations, which thou wroughtest. (And Samaria sinned not the half of thy sins, yea, thou hast gone over, or hast surpassed, them with thy great trespasses; and thou hast justified, or hast absolved, thy sisters with all thy abominations which thou hast done.)

52 Therefore and thou bear thy shame, that hast overcome thy sisters with thy sins, and didest more cursedly than they; for they be justified of thee. Therefore and be thou shamed, and bear thy shame, which hast justified thy sisters. (And so bear thou thy shame, thou who hast gone over, or hast surpassed, thy sisters with thy sins, and didest more cursedly than they; for they be more justified, or appear more innocent, than thou. And so be thou shamed, and bear thy shame, thou whom hast absolved thy sisters.)

53 And I shall convert and restore them by the conversion of Sodom with her daughters, and by the conversion of Samaria and of her daughters; and I shall convert thy turning again in the midst of them, (But I shall restore the prosperity of Sodom and her daughters, and the prosperity of Samaria and her daughters; and I shall restore thy prosperity in their midst,)

54 (so) that thou bear thy shame, and be shamed in all things which thou didest, comforting them.

55 And thy sister Sodom and her daughters shall turn again to their eldness; and Samaria and her daughters shall turn again to their eldness; and thou and thy daughters (shall) turn again to your eldness. (And thy sister Sodom and her daughters shall be restored to what they were of old, or before; and Samaria and her daughters shall be restored to what they were of old, or before; and thou and thy daughters shall also be restored.)

56 Forsooth Sodom, thy sister, was not heard in thy mouth, in the day of thy pride, (And was not thy sister Sodom heard in the words of thy mouth, in the days of thy pride,)

57 before that thy malice was showed, as in this time, into shame of the daughters of Syria, and all daughters in thy compass, of the daughters of Palestines, that be about thee by compass. (before that thy malice was shown, like at this time, to the shame of the daughters of Syria, and all the daughters all around thee, of the daughters of the Philistines, who be all around thee?)

58 Thou hast borne thy great trespass, and thy shame, saith the Lord God.

59 For the Lord God saith these things, And I shall do to thee as thou despisedest the oath, that thou shouldest make void the covenant; (For the Lord God saith these things, And so I shall do to thee like thou hast done, despising the oath, so that thou hast made the covenant void;)

60 and I shall have mind on my covenant with thee in the days of thy youth, and I shall raise to thee a covenant everlasting. (and I shall remember my covenant with thee in the days of thy youth, and I shall establish with thee an everlasting covenant.)

61 And thou shalt have mind on thy ways, and shalt be ashamed, when thou shalt receive thy sisters greater than thou, with thy less sisters; and I shall give them into daughters to thee, but not of thy covenant. (And thou shalt remember thy ways, and shalt be ashamed, when thou shalt receive thy elder sisters, with thy younger sisters; and I shall give them to thee as daughters, but not by thy covenant.)

62 And I shall raise, (or I shall establish,) my covenant with thee, and thou shalt know, that I am the Lord,

63 that thou have mind, and be ashamed; and that it be no more to thee to open the mouth for thy shame, when I shall be pleased to thee in all things which thou didest, saith the Lord God. (and thou shalt remember, and be ashamed; and thou shalt no more open thy mouth because of thy shame, when I have forgiven thee for all the things which thou hast done, saith the Lord God.)

17 And the word of the Lord was made to me, and he said,

Son of man, set forth a dark speech, and tell thou a parable to the house of Israel;

and thou shalt say, The Lord God saith these things. A great eagle of great wings, with long stretching out of members, full of feathers and of diversity, came to the Lebanon, and took away the marrow of the cedar.

He pulled away the highness of (the) boughs thereof, and bare it over into the land of Canaan, and setted it in the city of merchants. (He pulled away the highness of its branches, and carried it into the land of merchandising, and put it in the city of merchants.)

And he took of the seed of the land, and setted it in the land for seed, that it should make steadfast root on many waters (so that it would make a steadfast root by many waters); and he setted it in the higher part.

And when it had grown, it increased into a larger vinery, in low stature; for the boughs thereof beheld to that eagle, and the roots thereof were under that eagle; therefore it was made a vinery, and it made fruit into scions, and sent out boughs. (And when it had grown, it increased into a long spreading vine, on the ground; for its branches looked upward to that eagle, and its roots were under that eagle; and so it was made a vine, and it made its fruit among the leaves, and sent out its branches.)

And another great eagle was made, with great wings, and many feathers; and lo! this vinery as sending his roots to that eagle, stretched forth his scions to that eagle, that he should moist it (out) of the cornfloors of his seed. (And another great eagle was made, with great wings, and many feathers; and lo! this vine sending its roots toward that eagle, stretched forth its leaves toward that eagle, so that it could water itself from the threshing floors of its seed.)

Which is planted in a good land on many waters, that it make boughs, and bear fruit, that it be into a great vinery. (Which is planted in a good land by many waters, so that it can make branches, and bear fruit, and so that it be a great vine.)

Say thou, Ezekiel, The Lord God saith these things, Therefore whether he shall have prosperity? Whether Nebuchadnezzar shall not pull away the roots of him, and shall constrain the fruits of him? And he shall make dry all the scions of burgeoning thereof, and it shall be dry; and not in great arm, neither in much people, that he should draw it out by the roots. (Say thou, Ezekiel, The Lord God saith these things, And so shall it have prosperity? Shall Nebuchadnezzar not pull away its roots, and shall constrain its fruit? And he shall make dry all the leaves of its burgeoning, and it shall be dry; and he shall not need a great arm, nor a great many people, to draw it out by its roots.)

10 Lo! it is planted, therefore whether it shall have prosperity? Whether not when burning wind shall touch it, it shall be made dry, and shall wax dry in the cornfloors of his seed? (and shall grow dry on the threshing floors of its seed?)

11 And the word of the Lord was made to me, and he said,

12 Say thou to the house (of Israel) stirring (me) to wrath, Know ye not what these things signify? Say thou, Lo! the king of Babylon cometh into Jerusalem; and he shall take the king and the princes thereof, and he shall lead them to himself into Babylon (and he shall take hold of the king and its princes, or its leaders, and he shall bring them back with himself to Babylon).

13 And he shall take of the seed of the realm, and shall smite with it a bond of peace, and he shall take of it an oath; but also he shall take away the strong men of the land, (And he shall take one of the king’s children, and shall strike a covenant, or a treaty, with him, and he shall make him swear an oath; and he shall also take away the strong men of the land,)

14 that it be a meek realm, and be not raised [up], but that it keep the covenant of him, and hold it. (so that it be a humble kingdom, and not be raised up, but that it keep his covenant, and hold it firm.)

15 Which went away from him, and sent messengers into Egypt, that it should give to him horses and much people. Whether he that did these things, shall have prosperity, either shall get health? and whether he that breaketh [a] covenant, shall escape? (Who then went away from him, and sent messengers to Egypt, that they should give him horses and a great many people. Shall he who did these things, have prosperity, or shall get salvation, or deliverance? and shall he who breaketh a covenant, be able to escape?)

16 (As) I live, saith the Lord God, for in the place of the king that made him king (for there in the place of the king who made him king), whose oath he made void, and brake the covenant, which he had with him, (there) in the midst of Babylon he shall die.

17 And not in great host, neither in much people, Pharaoh shall make battle against him, in the casting of [an heap of] earth, and in building of pales, that he slay many persons. (And not with a great army, nor with a great many people, shall Pharaoh make battle against him, in the throwing up of heaps of earth, and in the building of stockades, that he kill many people.)

18 For he despised the oath, that he should break the bond of peace, and lo! he gave his hand; and when he hath done all these things, he shall not escape. (For he had so despised the oath, that he broke the covenant, or the treaty, and lo! he had raised up his hand, or he had sworn an oath to it; and now that he hath done all these things, he shall not escape.)

19 Therefore the Lord God saith these things, (As) I live, for I shall set on his head the oath which he despised, and the bond of peace which he brake (and the covenant which he broke).

20 And I shall spread abroad my net [up]on him, and he shall be taken in my net, and I shall bring him into Babylon; and there I shall deem him in the trespassing, by which he despised me (and there I shall judge him for the trespassing, by which he despised me).

21 And all his fleers-away with all his company shall fall down by sword, forsooth the remnants shall be scattered into each wind; and ye shall know, that I the Lord spake.

22 The Lord God saith these things, And I shall take of the marrow of an high cedar, and I shall set a tender thing of the top of his branches (and I shall break a tender thing from off the top of its branches); I shall constrain (it), and I shall plant (it) on an high hill, and appearing far (off).

23 In the high hill of Israel I shall plant it; and it shall break out into burgeoning, and it shall make fruit, and it shall be into a great cedar, and all birds shall dwell under it; each volatile shall make (a) nest under the shadow of his boughs. (On the high hill of Israel I shall plant it; and it shall break out into burgeoning, and it shall make fruit, and it shall be a great cedar, and all the birds shall live under it; each bird shall make a nest under the shadow of its branches.)

24 And all [the] trees of the country shall know, that I am the Lord; I made low the high tree, and I enhanced the low tree, and I made dry the green tree, and I made the dry tree to bring forth boughs; I the Lord have spoken, and I have done. (And all the trees of the countryside shall know, that I am the Lord; I made low the high tree, and I lifted, or I raised, up the low tree, and I dried up the green tree, and I made the dry tree to bring forth branches; I the Lord have spoken, and I have done it.)

Hebrews 8

But a recapitulation on those things that be said. We have such a bishop, that sat on the right half of the seat of greatness in heavens,

the minister of saints, and of the very tabernacle, that God made [that God set], and not man.

For each bishop is ordained to offer gifts and sacrifices; wherefore it is need, that also this bishop have something that he shall offer [wherefore it is need, and this man, for to have something that he shall offer].

Therefore if he were on earth, he were no priest, when there were that should offer gifts by the law, [Therefore if he were on earth, he were not priest, when there were that should offer gifts after the law,]

which serve to the exemplar and shadow of heavenly things. As it was answered to Moses, when he should end the tabernacle, See, he said, make thou all things by the exemplar, that is showed to thee in the mount.[a]

But now he hath gotten a better ministry, by so much as he is a mediator of a better testament [by how much and he is a mediator of a better testament], which is confirmed with better promises.

For if that first had lacked blame [For if that first had been voided from blame], the place of the second should not have been sought.

For he reproving them saith [Forsooth reproving them he saith], Lo! days come, saith the Lord, and I shall make perfect a new testament on the house of Israel, and on the house of Juda;

not like the testament [not after the testament] that I made to their fathers, in the day in which I caught their hand, that I should lead them out of the land of Egypt; for they dwelled not perfectly in my testament, and I have despised them, saith the Lord.

10 But this is the testament, which I shall assign to the house of Israel after those days[b], saith the Lord, in giving my laws into the souls of them, and into the hearts of them I shall above write them; and I shall be to them into a God [and I shall be to them into God], and they shall be to me into a people.

11 And each man shall not teach his neighbour, and each man his brother, saying, Know thou the Lord; for all men shall know me, from the least to the more of them [from the less unto the more of them].

12 For I shall be merciful to the wickedness of them, and now I shall not bethink on the sins of them.

13 But in saying a new, the former waxed old; and that that is of many days, and waxeth old, is nigh the death [is nigh death].

Psalm 106:13-31

13 They had soon done, (that) they forgat his works; and they abided not his counsel. (But soon they had forgotten all his works; and they did not wait for his counsel.)

14 And they coveted covetousness in desert (And they were utterly insatiable in the wilderness); and tempted God in a place without water.

15 And he gave to them the asking of them; and he sent fullness into the souls of them. (And so he gave them what they asked for; but he also sent leanness, that is, sickness, into their bodies.)

16 And they wrathed (against) Moses in the castles; (and against) Aaron, the holy (man) of the Lord. (And they envied Moses in their tents; and also Aaron, the holy man of the Lord.)

17 The earth was opened, and swallowed [down] Dathan; and covered on the congregation of Abiram. (And the earth opened up, and swallowed Dathan; and it covered up the company, or the family, of Abiram.)

18 And fire burnt on high in the synagogue of them; flame burnt [the] sinners. (And fire burned on high throughout their company, or their congregation; yea, the flame burned up the sinners.)

19 And they made a calf in Horeb; and worshipped a molten image. (And then they made a golden calf at Sinai; and so they worshipped a cast image.)

20 And they changed their glory; into the likeness of a calf eating hay. (And they exchanged the glory of God; for the metal likeness of a calf that eateth grass.)

21 They forgat God, that saved them, that did great works in Egypt, (They forgot their God, who saved them, and who did great works in Egypt,)

22 marvels in the land of Ham; fearedful things in the Red Sea. (yea, marvellous deeds in the land of Ham; and fearful things in the Red Sea/in the Sea of Reeds.)

23 And God said, that he would lose them; (and he would have,) if Moses, his chosen man, had not stood in the breaking of his sight. That he should turn away his ire; lest he lost them. (And God said, that he would destroy them; and he would have, if Moses, his chosen man, had not stood in the gap, or the breach, before him; so that he would turn away his anger, lest it destroy the people.)

24 And they had the desirable land for nought, (for) they believed not to his word, (And they considered the desirable land as worth nothing, for they did not believe his promise,)

25 and they grutched in their tabernacles (and they grumbled in their tents); (and) they heard not the voice of the Lord.

26 And he raised his hand on them; to cast down them in desert. (And he raised up his hand against them; to throw them down in the wilderness.)

27 And to cast away their seed in nations; and to lose them in countries. (And to scatter their descendants among the nations; and so to let them die in foreign, or strange, lands.)

28 And they made sacrifice to Baalpeor; and they ate the sacrifices of dead beasts. (And then they sacrificed to Baalpeor; and they ate the sacrifices offered to dead, or lifeless, gods.)

29 And they wrathed God in their findings; and falling, either death, was multiplied in them. (And they angered God with their deeds; and many died from the plague.)

30 And Phinehas stood, and pleased God; and the vengeance ceased. (But then Phinehas stood up, and pleased God; and the plague ceased.)

31 And it was areckoned to him to rightfulness; in generation and into generation, till into without end. (And it was counted unto him as righteousness; throughout all generations, forever.)

Proverbs 27:7-9

A man filled shall despise an honeycomb (A full person shall despise an honeycomb); but an hungry man shall take, yea, bitter thing for sweet.

As a bird passing over from his nest, so is a man that forsaketh his place. (Like a bird passing over its own nest, is a man who is far from his own home.)

The heart delighteth in ointment, and diverse odours; and a soul is made sweet by the good counsels of a friend.