The Daily Audio Bible
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47 And he turned me (again) to the gate of the house (of the Lord); and lo! waters went out (from) under the threshold of the house to the east; for the face of the house (of the Lord) beheld to the east; forsooth the waters came down into the right side of the temple, to the south part of the altar. (And he returned me to the gate of the House of the Lord; and lo! water went out from under the threshold of the House of the Lord to the east; for the front of the Temple faced east; and the water came down from the right side of the Temple, to the south side of the altar/to south of the altar.)
2 And he led me out by the way of the north gate, and he turned me to the way without the outermore gate, to the way that beholdeth to the east; and lo! waters flowing from the right side, (And he led me out by the way of the north gate, and he turned me to the way outside the outer gate, to the way that faceth east; and lo! water was flowing out from the right side,)
3 when the man that had a cord in his hand went out to the east. And he meted a thousand cubits, and led me over through the water till to the heels. (when that man, who had a cord in his hand, went out to the east. And he measured a thousand cubits, and led me through the water unto my heels.)
4 And again he meted a thousand, and led me over through the water till to the knees. And again he meted a thousand, and led me over through the water till to the reins. (And again he measured a thousand, and led me through the water unto my knees. And again he measured a thousand, and led me through the water unto my waist.)
5 And (again) he meted a thousand, by the strand which I might not pass [over]; for the deep waters of the strand had waxed great, that may not be waded over. (And again he measured a thousand, and it was now a river, which I could not cross over; for the deep waters of the river had grown so great, that they could not be waded through.)
6 And he said to me, Certainly, son of man, thou hast seen (this). And he led me, and he turned me (again) to the river of the strand. (And he said to me, Son of man, mark thou this well/remember that thou hast seen this. And then he led me back to the river bank.)
7 And when I had turned me (again), lo! in the river of the strand (were) full many trees on ever either side. (And when I had returned there, lo! on the river bank were a great many trees on either side.)
8 And he said to me, These waters that go out to the heaps of sand of the east, and go down into [the] plain places of desert, shall enter into the sea, and shall go out; and the waters shall be healed. (And he said to me, This water that goeth out to the heaps of sand in the east, and goeth down to the plains of the desert, or down to the Arabah, shall enter into the Dead Sea, and then shall go out again; and the waters of the Dead Sea shall be healed.)
9 And each living beast that creepeth, shall live, whither ever the strand shall come; and fishes many enough shall be, after that these waters come thither, and [they] shall be healed, and shall live; all things to which the strand shall come, shall live. (And every living beast that moveth, shall live, wherever the stream shall come; and there shall be a great many fish, after that this water cometh there, and they shall be healed, and shall live; yea, everything to which the stream shall come, shall live/shall have life.)
10 And fishers shall stand on those waters; from Engedi till to Eneglaim shall be drying of nets; full many kinds of fishes thereof shall be, as the fishes of the great sea, of full great multitude; (And fishermen shall stand by this water; from Engedi unto Eneglaim shall be the drying of nets; and there shall be a great many kinds of fish, like the fish of the Great Sea, that is, the Mediterranean Sea, yea, of a very great multitude;)
11 but in the brinks thereof and in (the) marishes (the) waters shall not be healed, for those shall be given into places of (the) making of salt.
12 And each tree bearing fruit shall grow on the strand, in the rivers thereof on each side; a leaf thereof shall not fall down, and the fruit thereof shall not fail; by all months it shall bear first fruits, for the waters thereof shall go out of the saintuary; and the fruits thereof shall be into meat, and the leaves thereof to medicine. (And every tree bearing fruit shall grow by the stream, on its banks on each side; none of their leaves shall fall down, and none of their fruit shall fail; in every month they shall bear first fruits, for the water there shall have gone out from the sanctuary; and their fruit shall be for food, and their leaves for shall be medicine.)
13 The Lord God saith these things, This is the end, in which ye shall wield the land, in the twelve lineages of Israel; for Joseph hath double part. (The Lord God saith these things, These be the borders, or the boundaries, in which ye shall possess the land, among the twelve tribes of Israel; for Joseph hath a double portion.)
14 Forsooth ye shall wield it, each man evenly as his brother; on which I raised mine hand, that I should give to your fathers; and this land shall fall to you into possession. (And ye shall possess it, each man equally like his brother; on which I raised up my hand, that I should give it to your forefathers; and this land shall fall to you into a possession.)
15 This is the end of the land at the north coast, from the great sea, (by) the way of Hethlon, to men coming to Zedad, (This is the border of the land on the north side, from the Great Sea, by way of Hethlon, to those coming to Zedad,)
16 Hamath, Berothah, Sibraim, which is in the midst betwixt Damascus and [the] nigh coasts of Hamath, (to) the house of Hatticon, which is beside the ends of Hauran. (Hamath, Berothah, Sibraim, which is in the midst between Damascus and the border of Hamath, unto Hazarhatticon, which is by the border of Hauran.)
17 And the end shall be from the sea till to the porch of Enan, (to) the end of Damascus, and from the north till to the north, (to) the end of Hamath; forsooth this is the north coast. (And so the border shall be from the Great Sea, unto Hazarenan, to the border of Damascus, and from the north unto the north, to the border of Hamath; this is the north side.)
18 Certainly the east coast from the midst of Hauran, and from the midst of Damascus, and from the midst of Gilead, and from the midst of the land of Israel, is Jordan, parting at the east sea, also ye shall mete the east coast. (And ye shall measure the east side from the midst of Hauran, and from the midst of Damascus, and from the midst of Gilead, and from the midst of the land of Israel, unto the Jordan River, and then south unto the East Sea, that is, the Dead Sea, to Tamar; this is the east side.)
19 Forsooth the south coast of midday is from Tamar till to the waters of against-saying of Kadesh; and the strand till to the great sea, and the south coast of midday. (And the south side is southward from Tamar unto the waters of strife at Kadesh/unto the waters of Meribah-by-Kadesh; and along the river, unto the Great Sea; this is the south side toward the Negeb.)
20 And the coast of the sea is the great sea, from the nigh coast by [the] straight, till thou come to Hamath; this is the coast of the sea. (And the west side is the Great Sea, straight north along the coast, until thou come to Hamath; this is the west side.)
21 And ye shall part this land to you by the lineages of Israel; (And ye shall divide this land unto the tribes of Israel;)
22 and ye shall send it into heritage to you, and to comelings that come to you, that engendered sons in the midst of you; and they shall be to you as men born in the land among the sons of Israel; with you they shall part possession, in the midst of the lineages of Israel. (and ye shall divide it into an inheritance for yourselves, and for the newcomers who come to you, who beget children in the midst of you; and they shall be to you like people born in the land among the Israelites; they shall share the possession with you, in the midst of the tribes of Israel.)
23 Forsooth in whatever lineage a comeling is, there ye shall give possession to him, saith the Lord God. (Yea, in whatever tribe a newcomer is, there ye shall give a possession to him, saith the Lord God.)
48 And these be the names of (the) lineages, from the ends of the north, beside the way (of) Hethlon, to men going to Hamath, (to) the porch of Enan, (to) the term of Damascus, (and) to the north beside Hamath; and the east coast shall be to it the sea, one part shall be of Dan. (And these be the names of the tribes, from the border in the north, by the way to Hethlon, for those going to Hamath, unto Hazarenan, and the border of Damascus, and to the north beside Hamath; and so from the east side unto the west side, one portion shall be for Dan.)
2 And from the end of Dan, from the east coast till to the coast of the sea, one part shall be of Asher. (And from the border of Dan, from the east side unto the west side, one portion shall be for Asher.)
3 And on the end of Asher, from the east coast till to the coast of the sea, one of Naphtali. (And from the border of Asher, from the east side unto the west side, one portion shall be for Naphtali.)
4 And on the term of Naphtali, from the east coast till to the coast of the sea, one of Manasseh. (And from the border of Naphtali, from the east side unto the west side, one portion shall be for Manasseh.)
5 And on the end of Manasseh, from the east coast till to the coast of the sea, one of Ephraim. (And from the border of Manasseh, from the east side unto the west side, one portion shall be for Ephraim.)
6 And on the end of Ephraim, from the east coast till to the coast of the sea, one of Reuben. (And from the border of Ephraim, from the east side unto the west side, one portion shall be for Reuben.)
7 And on the end of Reuben, from the east coast till to the coast of the sea, one of Judah. (And from the border of Reuben, from the east side unto the west side, one portion shall be for Judah.)
8 And on the end of Judah, from the east coast till to the coast of the sea, shall be the (place of the) first fruits, which ye shall (set) (a)part by five and twenty thousand reeds of breadth and of length [in five and twenty thousand rods of breadth and of length], as all (the other) parts be, from the east coast till to the coast of the sea; and the saintuary shall be in the midst thereof. (And from the border of Judah, from the east side unto the west side, shall be the place of the first fruits, which ye shall set apart by twenty-five thousand cubits[a] in breadth, and its length shall be like all the other parts, from the east side unto the west side; and the sanctuary, or the Temple, shall be in its midst.)
9 The (place of the) first fruits which ye shall (set) (a)part to the Lord, the length shall be in five and twenty thousand, and the breadth in ten thousand. (The place of the first fruits which ye shall set apart for the Lord, the length shall be twenty-five thousand, and the breadth shall be ten thousand/and the breadth shall be twenty thousand.)
10 Forsooth these shall be the first fruits of the saintuary of (the) priests; to the north five and twenty thousand of length, and to the sea ten thousand of breadth; but to the east ten thousand of breadth, and to the south five and twenty thousand of length; and the saintuary of the Lord shall be in the midst thereof. (And this shall be the portion of the place of the first fruits for the priests; to the north twenty-five thousand in length, and to the west ten thousand in breadth; and to the east ten thousand in breadth, and to the south twenty-five thousand in length; and the sanctuary of the Lord shall be in its midst.)
11 The saintuary shall be to (the) priests of the sons of Zadok, that kept my ceremonies, and erred not, when the sons of Israel erred, as also [the] deacons erred. (This portion of the place of the first fruits shall be for the priests of the sons of Zadok who kept, or who continued, my ceremonies, and went not astray, when the Israelites went astray, like also the Levites went astray.)
12 And (this portion of the place of) the first fruits shall be to them of the first fruits of the land, the holy of holy things, by the term of Levites, either deacons. (And this portion of the place of the first fruits shall be a most holy place for them, and it shall be unto the border of the Levites, or of the deacons.)
13 But also to deacons in like manner by the coasts of priests shall be five and twenty thousand of length, and ten thousand of breadth; all the length of five and twenty thousand, and the breadth of ten thousand. (And also the Levites in like manner shall have a portion of the place of the first fruits unto the border of the priests, and it shall be twenty-five thousand in length, and ten thousand in breadth; and so all the length shall be twenty-five thousand, and the breadth shall be ten thousand.)
14 And they shall not sell thereof, neither shall (ex)change (any part of their portion); and the (place of the) first fruits of the land shall not be translated, for those be hallowed to the Lord. (And they shall never sell, or exchange, any part of their portion; and the place of the first fruits of the land shall never be transferred to anyone, for they be holy to, and belong to, the Lord.)
15 Soothly the five thousand, that be left over in breadth, by five and twenty thousand, shall be the unholy things, either common things, of the city, into dwelling place, and into suburbs (for a dwelling place, and for common land); and the city shall be in the midst thereof.
16 And these shall be the measures thereof; at the north coast, five hundred and four thousand of reeds (five hundred and four thousand rods), and at the south coast, five hundred and four thousand, and at the east coast, five hundred and four thousand, and at the west coast, five hundred and four thousand. (And these shall be its measurements; on the north side, four thousand five hundred cubits, and on the south side, four thousand five hundred, and on the east side, four thousand five hundred, and on the west side, four thousand five hundred.)
17 Forsooth the suburbs of the city at the north shall be two hundred and fifty, and at the south two hundred and fifty, and at the east two hundred and fifty, and at the sea, that is, (at) the west, two hundred and fifty.
18 But that that is residue in length, by the (place of the) first fruits of the saintuary, ten thousand into the east, and ten thousand into the west, shall be as the (place of the) first fruits of the saintuary; and the fruits shall be into loaves to them that serve the city. (But what is left over in length, by the place of the first fruits, ten thousand to the east, and ten thousand to the west, which be alongside the place of the first fruits, shall be used to grow food for those who serve in the city.)
19 Forsooth they that serve (in) the city shall (be able to) work (that land), (anyone out) of all the lineages of Israel. (And they who serve in the city shall be able to work that land, yea, anyone from all of Israel’s tribes.)
20 All the (place of the) first fruits of five and twenty thousand, by five and twenty thousand in square, shall be separated into the (place of the) first fruits of [the] saintuary, and into (the) possession of the city. (All the place of the first fruits, twenty-five thousand, by twenty-five thousand square, shall be set apart for the place of the first fruits, unto the possession for the city.)
21 Forsooth that that is residue, shall be the prince’s part, on each side of the (place of the) first fruits of [the] saintuary, and of the possession of the city, even against (the) five and twenty thousand of the (place of the) first fruits, till to the east end; but also to the sea even against (the) five and twenty thousand, till to the end of the sea, shall be in like manner in the parts of the prince; and the (place of the) first fruits of the saintuary, and the saintuary of the temple shall be in the midst of it. (And what is left over, shall be the prince’s portion, on each side of the place of the first fruits, and the possession of the city; that is, to the east, over against the twenty-five thousand of the place of the first fruits unto the east side, and also to the west, over against the twenty-five thousand, unto the west side, in like manner, both portions shall be for the prince; and the place of the first fruits, and the sanctuary, that is, the Temple, shall be in their midst.)
22 Forsooth from the possession of (the) deacons, and from the possession of the city, which is in the midst of (the) parts of the prince, shall be into the term, either portion, of Judah, and into the term, either portion, of Benjamin; and it shall pertain to the prince. (And from the possession of the Levites, and from the possession of the city, which is in the midst of the portions of the prince, shall be unto the border, or the portion, of Judah, and unto the border, or the portion, of Benjamin; and it shall pertain to the prince.)
23 And to [the] other lineages, from the east coast till to the west coast, one to Benjamin. (And for the other tribes, from the east side unto the west side, one portion shall be for Benjamin.)
24 And against the term, either portion, of Benjamin, from the east coast till to the west coast, one to Simeon. (And from the border of Benjamin, from the east side unto the west side, one portion shall be for Simeon.)
25 And on the term, (or the end,) of Simeon, from the east coast till to the west coast, one to Issachar. (And from the border of Simeon, from the east side unto the west side, one portion shall be for Issachar.)
26 And on the term, (or the end,) of Issachar, from the east coast till to the west coast, one to Zebulun. (And from the border of Issachar, from the east side unto the west side, one portion shall be for Zebulun.)
27 And on the term, (or the end,) of Zebulun, from the east coast till to the west coast, one to Gad. (And from the border of Zebulun, from the east side unto the west side, one portion shall be for Gad.)
28 And on the term, (or the end,) of Gad, to the coast of the south into midday, [or south(ward)]; and the end shall be from Tamar till to the waters of against-saying of Kadesh, and the heritage against the great sea. (And from the border of Gad, on the south side toward the Negeb, the border shall be from Tamar unto the waters of strife at Kadesh/unto the waters of Meribah-by-Kadesh, and through the inheritance unto the Great Sea, that is, the Mediterranean Sea.)
29 This is the land which ye shall send into part to the lineages of Israel, and these be the partings of those, saith the Lord God. (This is the land which ye shall divide by lot to the tribes of Israel, and these be their portions, saith the Lord God.)
30 And these be the goings out of the city; from the north coast thou shalt mete five hundred and four thousand reeds (five hundred and four thousand rods). (And these be the goings out of the city; on the north side thou shalt measure four thousand five hundred cubits.)
31 And gates of the city shall be (named) in all the lineages of Israel, three gates at the north; one gate of Reuben, one gate of Judah, one gate of Levi. (And the city gates shall be named for all the tribes of Israel, three gates at the north; one gate for Reuben, one gate for Judah, one gate for Levi.)
32 And at the east coast, five hundred and four thousand reeds (five hundred and four thousand rods), and three gates; one gate of Joseph, one gate of Benjamin, one gate of Dan. (And on the east side, four thousand five hundred cubits, and three gates; one gate for Joseph, one gate for Benjamin, one gate for Dan.)
33 And at the south coast thou shalt mete five hundred and four thousand reeds (five hundred and four thousand rods), and three gates shall be of those; one gate of Simeon, one gate of Issachar, one gate of Zebulun. (And on the south side thou shalt measure four thousand five hundred cubits, and three gates shall be there; one gate for Simeon, one gate for Issachar, one gate for Zebulun.)
34 And at the west coast, five hundred and four thousand reeds (five hundred and four thousand rods), three gates of those; one gate of Gad, one gate of Asher, one gate of Naphtali. (And on the west side, four thousand five hundred cubits, and the three gates there; one gate for Gad, one gate for Asher, one gate for Naphtali.)
35 By compass eighteen miles; and the name of the city shall be from that day, The Lord (is) there. Amen. (The wall of the city/The city’s perimeter shall be eighteen miles all around; and the name of the city shall be from that day, The Lord is There! Amen.)
11 Most dear, I beseech you, as comelings and pilgrims, to abstain you from fleshly desires, that fight against the soul;
12 and have ye your conversation good among heathen men [having your conversation, or life, good among heathen men], that in that thing that they backbite of you, as of misdoers, they behold you of good works, and glorify God in the day of visitation.
13 Be ye subject to each creature of man, for God; either to the king, as to him that is higher in state [as precellent, or more worthy in state],
14 either to dukes, as to those that be sent of him to the vengeance of misdoers, and to the praising of good men [forsooth to the praising of good deeds, or good men].
15 For so is the will of God, that ye do well, and make the unknowingness of unprudent men to be dumb. [For so is the will of God, that ye doing well, make the unknowingness of unwise men to be dumb.]
16 As free men, and not as having freedom the covering of malice, but as the servants of God.
17 Honour ye all men, love ye brotherhood, dread ye God, honour ye the king.
18 Servants, be ye subject in all dread to lords, not only to good and to mild [not only to good and mild], but also to tyrants.
19 For this is grace, if for conscience of God any man suffereth heavinesses, and suffereth unjustly. [Forsooth this is grace, if for conscience of God any man suffereth sorrows, or heavinesses, suffering unjustly.]
20 For what grace is it, if ye sin, and be buffeted, and suffer? But if ye do well, and suffer patiently, this is grace with God.
21 For to this thing ye be called. For also Christ suffered for us, and left ensample to you [leaving to you example], that ye follow the steps of him.
22 Which did not sin, neither guile was found in his mouth.
23 And when he was cursed, he cursed not [Which, when he was cursed, cursed not]; when he suffered, he menaced not; but he betook himself to him, that deemed him unjustly.
24 And he himself bare our sins in his body on a tree [Which he himself suffered, or bare, our sins in his body on the tree], that we be dead to sins, and live to rightwiseness, by whose wan wound ye be healed.
25 For ye were as sheep erring, but ye be now turned to the shepherd, and bishop of your souls.
3 Also women be they subject to their husbands; that if any man believe not to the word[a], by the conversation of women they be won without word.
2 And behold ye in dread your holy conversation.
3 Of whom be there not withoutforth curious adorning of hair, either doing about of gold, either adorning of clothing; [Of which be not withoutforth curious adorning of hair, or doing about of gold, or adorning of clothing of vestments;]
4 but that that is the hid man of heart, in uncorruption, and of mild spirit [in uncorruptibility of quiet and mild spirit], which is rich in the sight of God.
5 For so sometime holy women hoping in God adorned themselves, and were subject to their own husbands.
6 As Sara obeyed to Abraham, and called him lord [calling him lord]; of whom ye be daughters well-doing, and not dreading any perturbation.
7 Also men dwell together, and by knowing give ye honour to the woman's frailty, as to the more feeble, and as to even-heirs of grace and of life, that your prayers be not hindered. [Also men together dwelling, after science, or knowing, giving honour to the woman's vessel, or body, as to the more sick, as and to even-heirs of grace of life, that your prayers be not letted.]
49 [Zain]. Lord, have thou mind on thy word to thy servant (Lord, remember thy word to thy servant); in which word thou hast given hope to me.
50 This comforted me in my lowness; for thy word quickened me. (This comforted me in my time of trouble; for thy word hath given me life.)
51 Proud men did wickedly (to me) by all things; but I bowed not away from thy law. (The proud and the boastful have scorned me in all things; but I have not turned away from thy Law.)
52 Lord, I was mindful of thy dooms from the world; and I was comforted. (Lord, I remember thy judgements of long ago; and I am comforted.)
53 Failing held me; for sinners forsaking thy law. (Anger taketh hold of me; when I think of the sinners who desert thy Law.)
54 Thy justifyings were delightable to me to be sung; in the place of my pilgrimage. (Thy statutes were delightful for me to sing about; here on my pilgrimage.)
55 Lord, I had mind of thy name by night; and I kept thy law. (Lord, I remember thy name in the night; and I obey thy Law.)
56 This thing was made to me; for I sought thy justifyings. (And this is true of me; that I have kept thy precepts/that I have obeyed thy commands.)
57 [Cheth]. Lord, my part; I said to keep thy law. (Lord, thou art my portion; I have said that I would obey thy Law.)
58 I besought thy face in all mine heart; have thou mercy on me by thy speech. (I sought thee out with all my heart; have thou mercy on me according to thy word.)
59 I bethought (on) my ways; and I turned my feet into thy witnessings. (I thought about my ways; and I have turned my feet to follow thy teachings.)
60 I am ready, and I am not troubled; to keep thy commandments. (I am ready, and I have not delayed, to obey thy commandments.)
61 The cords of sinners have embraced me; and I have not forgotten thy law. (The cords of the sinners have entangled me; but I have not forgotten thy Law.)
62 At midnight, I rose to acknowledge to thee; on the dooms of thy justifyings. (At midnight, I rise to give thee thanks/I rise to give thee praise; for all thy righteous judgements.)
63 I am partner of all that dread thee; and keep thy behests. (I am a partner of all who fear thee/I am a friend of all who revere thee; of all who obey thy precepts.)
64 Lord, the earth is full of thy mercy; teach thou me thy justifyings. (Lord, the earth is full of thy love; teach thou me thy statutes.)
12 In [the] enhancing of just men is much glory; when wicked men reign, fallings of men be. (When the righteous be advanced, or promoted, there is much honour; but when the wicked reign, or rule, there shall be the falling of many people.)
13 He that hideth his great trespasses, shall not be made rightful; but he that acknowledgeth and forsaketh them, shall get mercy. (He who hideth his great trespasses, shall not be made upright; but he who acknowledgeth and abandoneth them, shall get mercy.)
2001 by Terence P. Noble