The Daily Audio Bible

¹³ And these be the first fruits which ye shall take away (And these be the first fruits which ye shall offer); the sixth part of (an) ephah of a cor of wheat, and the sixth part of (an) ephah of a cor of barley.

¹⁴ Also the measure of oil; a bath of oil is the tenth part of (a) cor, and ten baths make one cor; for ten baths fill one cor (for ten baths equal one cor).

¹⁵ And one ram, either wether, of the flock of two hundred, of these which the men of Israel nourish, into sacrifice, and into burnt sacrifice, and into peaceable sacrifices, to cleanse for them, saith the Lord God. (And one ram, or one wether, from the flock, out of every two hundred, of those which the Israelites raise. All of these things for a sacrifice, and for a burnt sacrifice, and for peace offerings, to make amends for them, saith the Lord God.)

¹⁶ All the people of the land shall be bound in these first fruits to the prince in Israel. (All the people of the land shall bring these first fruits to the prince in Israel.)

¹⁷ And on the (part of the) prince shall be burnt sacrifices, and sacrifice(s), and moist sacrifices, in solemnities, and in calends, either (the) beginnings of months, and in sabbaths, and in all the solemnities of the house of Israel; he shall make (ready the) sacrifice for sin, and (the) burnt sacrifice, and (the) peaceable sacrifices, to cleanse for the house of Israel. (And the prince shall provide the burnt sacrifices, and the sacrifices, and the wine offerings, for the feasts, and on calends, or at the beginning of the months, and on sabbaths, and for all the solemn feasts of the house of Israel; he shall provide the sacrifice for sin, and the burnt sacrifice, and the peace offerings, to make amends for the house of Israel.)

¹⁸ The Lord God saith these things, In the first month, in the first day of the month, thou shalt take a calf without wem of the drove, and thou shalt cleanse the saintuary. (The Lord God saith these things, In the first month, on the first day of the month, thou shalt take a calf without blemish, or without fault, from the herd, and thou shalt cleanse, or thou shalt purify, the sanctuary.)

¹⁹ And the priest shall take of the blood of the beast that shall be for sin; and he shall put in the posts of the house (of the Lord), and in (the) four corners of the height of the altar, and in the posts of the gate of the inner foreyard. (And the priest shall take the blood of the beast that shall be for the sin offering; and he shall put it on the posts of the Temple, and on the four corners on the top of the altar, and on the gateposts of the inner courtyard.)

²⁰ And thus thou shalt do in the seventh day of the month, for each that knew not, and was deceived by error, and thou shalt cleanse for the house. (And thus thou shalt do on the seventh day of the month, for all who knew not, and were deceived by error, and so thou shalt make amends for the Temple, or shalt keep it holy.)

²¹ In the first month, in the fourteenth day of the month, the solemnity of pask shall be to you; therf loaves shall be eaten by seven days. (In the first month, on the fourteenth day of the month, ye shall have the Feast of Passover; unleavened bread shall be eaten for seven days.)

²² And the prince shall make (ready) a calf for sin in that day, for himself and for all the people of the land. (And on that day, the prince shall provide a calf for a sin offering, for himself and for all the people of the land.)

²³ And in the solemnity of seven days he shall make burnt sacrifice to the Lord; he shall offer seven calves and seven wethers without wem each day, by seven days, and each day a buck of goats, for sin. (And for the seven days of the feast he shall provide a burnt sacrifice to the Lord; for seven days, each day he shall offer seven calves and seven rams without blemish, or without fault, and also each day a goat-buck for a sin offering.)

²⁴ And he shall make the sacrifice of ephah by a calf, and of ephah by a wether, and of oil the measure hin, by each ephah. (And he shall provide a sacrifice of an ephah of grain with each calf, and with each ram, and the measure of a hin of oil with each ephah.)

²⁵ In the seventh month, in the fifteenth day of the month, in the solemnity, he shall make as those be before-said, by seven days, as well for sin, as for burnt sacrifice, and in sacrifice, and in oil. (And in the seventh month, on the fifteenth day of the month, for the seven days of the feast, he shall provide what was before-said, that is, the sin offering, and the burnt sacrifice, and the grain sacrifice, and the oil.)

46 The Lord God saith these things, The gate of the inner foreyard, that beholdeth to the east, shall be closed six days in which work is done; for it shall be opened in the day of sabbath, but also it shall be opened in the day of calends. (The Lord God saith these things, The gate of the inner courtyard, that faceth east, shall be closed for the six days in which work is done; it shall be opened only on the day of sabbath, and on the day of calends.)

² And the prince shall enter by the way of the porch of the gate withoutforth, and he shall stand in the threshold of the gate; and priests shall make the burnt sacrifice of him, and the peaceable sacrifices of him; and he shall worship on the threshold of the gate, and he shall go out; forsooth the gate shall not be closed till to the eventide. (And the prince shall enter by way of the porch of the gate from the outside, and he shall stand at the gate’s threshold; and the priests shall offer his burnt sacrifice, and his peace offerings; and he shall worship at the gate’s threshold, and then he shall go out; and the gate shall not be closed until the evening.)

³ And the people of the land shall worship at the door of that gate, in sabbaths, and in calends, before the Lord. (And the people of the land shall worship at the door of that gate, on sabbaths, and on calends, before the Lord.)

⁴ Forsooth the prince shall offer this burnt sacrifice to the Lord in the day of sabbath, six lambs without wem, and a wether without wem, (And the prince shall offer this burnt sacrifice to the Lord on the day of sabbath, six lambs without blemish, or without fault, and a ram without blemish,)

⁵ and the sacrifice of ephah by a wether; but in the lambs he shall offer the sacrifice which his hand shall give, and of oil the measure hin, by each ephah. (and the sacrifice of an ephah of grain with the ram; and with each lamb he shall offer a sacrifice of whatever his hand shall give, and the measure of a hin of oil, with each ephah.)

⁶ But in the day of calends he shall offer a calf without wem of the drove; and six lambs, and wethers shall be without wem, (And on the day of calends he shall offer a calf of the herd without blemish, and six lambs, and a ram, which shall also be without blemish.)

⁷ and ephah by a calf. Also he shall make the sacrifice, ephah by a wether; but of lambs as his hand findeth, and of oil the measure hin, by each ephah. (And he shall provide the sacrifice of an ephah of grain with the calf, and another ephah of grain with the ram; and with the lambs whatever his hand may find; and the measure of a hin of oil with each ephah.)

⁸ And when the prince shall enter, enter he by the way of the porch of the gate, and go he out by the same way.

⁹ And when the people of the land shall enter in the sight of the Lord into (the) solemnities, which people entereth by the gate of the north for to worship, go it out by the way of the south gate. Certainly the people that entereth by the way of the south gate, go (it) out by the way of the north gate. It shall not turn again by the way of the gate by which it entered, but even against that way it shall go out. (And when the people of the land shall enter before the Lord for the feasts, which people entereth by the north gate to worship, go they out by the way of the south gate. And the people who entereth by the south gate, go they out by the way of the north gate. They shall not return by the gate by which they entered, but they shall go out by the opposite way.)

¹⁰ Forsooth the prince shall be in the midst of them; he shall enter with them that enter, and he shall go out with them that go out. (And the prince shall be in their midst; he shall go in with those who go in, and he shall go out with those who go out.)

¹¹ And in fairs and in solemnities, the sacrifice of ephah shall be by a calf, and ephah by a wether; in lambs shall be sacrifice as his hand findeth, and of oil the measure hin, by each ephah. (And at feasts and at solemn feasts, the sacrifice of an ephah of grain shall be given with a calf, and another ephah of grain with a ram; and with the lambs the sacrifice shall be such as his hand may find; and the measure of a hin of oil, with each ephah.)

¹² Forsooth when the prince maketh a willful burnt sacrifice, either willful peaceable sacrifice(s) to the Lord, the gate that beholdeth to the east shall be opened to him; and he shall make his burnt sacrifice, and his peaceable sacrifices, as it is wont to be done in the day of sabbath; and he shall go out, and the gate shall be closed after that he went out. (And when the prince provideth a voluntary burnt sacrifice, or peace offerings to the Lord, the gate that faceth east shall be opened for him; and he shall make his burnt sacrifice, and his peace offerings, as it is wont to be done on the day of sabbath; and then he shall go out, and the gate shall be closed after that he hath gone out.)

¹³ And he shall make burnt sacrifice each day to the Lord, a lamb without wem of the same year; ever he shall make it in the morrowtide, (And thou shalt provide a burnt sacrifice each day to the Lord, a lamb of the first year without blemish; thou shalt provide it every morning,)

¹⁴ and he shall make sacrifice on it full early; early he shall make the sixth part of ephah, and of oil the third part of hin, that it be meddled with the flour of wheat; it is a lawful sacrifice, continual and everlasting, to the Lord. (and thou shalt provide an offering with it every morning; yea, each morning thou shalt provide the sixth part of an ephah of grain, and the third part of a hin of oil, that it be mixed, or mingled, with the wheat flour; this is a sacrifice ordained by law, continual, or daily, and everlasting, to the Lord.)

¹⁵ He shall make (ready) a lamb, and sacrifice, and oil, full early; he shall make (ready) early [the] burnt sacrifice everlasting. (Thou shalt provide a lamb, and a grain sacrifice, and oil, every morning; yea, each morning thou shalt provide the everlasting burnt sacrifice.)

¹⁶ The Lord God saith these things, If the prince giveth an house to any of his sons, the heritage of him shall be of his sons; they shall wield it by heritage. (The Lord God saith these things, If the prince giveth a house to any of his sons, its inheritance shall be for his sons; yea, they shall get it by inheritance.)

¹⁷ Forsooth if he giveth a bequest of his heritage to one of his servants, it shall be his till to the year of remission, and it shall turn again to the prince; forsooth the heritage of him shall be to his sons. (But if he giveth a bequest of his inheritance, that is, a gift of his estate, to one of his servants, or to one of his slaves, it shall be his only until the Year of Remission, or the Year of Restoration, and then it shall return to the prince; for his inheritance, or his estate, shall only be for his sons.)

¹⁸ And the prince shall not take by violence of the heritage of the people, and of the possession of them; but of his own possession he shall give heritage to his sons, that my people be not scattered, each man from his possession. (And the prince shall not take by violence any of the people’s inheritance, or any of their possessions; but out of his own possessions he shall give an inheritance to his sons, so that my people be not scattered, each person from his own possession.)

¹⁹ And he led me in by the entering, that was on the side of the gate, into the chambers of the saintuary to the priests, which chambers beheld to the north; and there was a place going to the west. (And he led me in by the entrance, that was by the side of the gate, into the rooms of the sanctuary, or of the Temple, for the priests, which rooms faced north; and there was a place on the western side.)

²⁰ And he said to me, This is the place where (the) priests shall seethe, both for sin [of doing,] and for trespass [of leaving (undone)]; where they shall seethe (the) sacrifice, that they bear (it) not out into the outermore foreyard, and the people be hallowed. (And he said to me, This is the place where the priests shall boil the offerings, both for the sin of doing, and for the trespass of leaving undone; yea, where they shall boil the sacrifice, so that they do not carry it out into the outer courtyard, and then the people be made holy/and then the people be harmed.)

²¹ And he led me out into the outermore foreyard, and led me about by the four corners of the foreyard; and lo! a little foreyard was in the corner of the foreyard, all little foreyards by the corners of the foreyard; (And he led me out into the outer courtyard, and led me about by the four corners of the courtyard; and lo! in each corner of the courtyard was a smaller courtyard;)

²² in four corners of the foreyard little foreyards were disposed, of forty cubits by length, and of thirty by breadth; four were of one measure; (yea, in the four corners of the courtyard were placed smaller courtyards, that were forty cubits in length, and thirty cubits in breadth; all four had the same measurements;)

²³ and a wall by compass went about (the) four little foreyards; and kitchens were made under the porches by compass. (and a wall went all around the four smaller courtyards; and kitchens were made against the porches all around.)

²⁴ And he said to me, This is the house of (the) kitchens, in which the ministers of the house of the Lord shall seethe the sacrifice of the people. (And he said to me, These are the kitchens for the Temple, in which the ministers, or the servants, of the House of the Lord shall boil the people’s sacrifices.)

¹³ For which thing be ye gird the loins of your soul, sober, perfect, and hope ye into that grace that is proffered to you by the showing of Jesus Christ [and hope ye into that grace that is offered to you by the revelation, or showing, of Jesus Christ],

¹⁴ as sons of obedience, not made like to the former desires of your unknowingness, [as sons of obedience, not together likened to the former desires of your ignorance,]

¹⁵ but like him that hath called you holy; that also ye self be holy in all living [that and yourselves be holy in all living];

¹⁶ for it is written, Ye shall be holy, for I am holy.

¹⁷ And if ye inwardly call him Father, which deemeth without acception of persons by the work of each man [the which without acception of persons deemeth after the work of each man], live ye in dread in the time of your pilgrimage [in earth];

¹⁸ witting that not by corruptible gold, either silver [or silver], ye be bought again of your vain living of fathers' tradition,

¹⁹ but by the precious blood as of the lamb undefouled and unspotted, Christ Jesus,

²⁰ that was known before the making of the world, but he is showed in the last times, for you

²¹ that by him be faithful in God; that raised him from death [that raised him from dead men], and gave to him everlasting glory, that your faith and hope were in God.

²² And make ye chaste your souls in obedience of charity [Ye making chaste your souls in obedience of charity], in love of brotherhood; of simple heart love ye together more busily.

²³ And be ye born again, not of corruptible seed, but [of] uncorruptible, by the word of living God, and dwelling into without end.

²⁴ For each flesh is hay, and all the glory of it is as the flower of hay; the hay dried up, and his flower felled down^[a];

²⁵ but the word of the Lord dwelleth without end [into without end]. And this is the word, that is preached to you [Soothly this is the word, that is evangelized to you].

2 Therefore put ye away all malice, and all guile, and feignings, and envies, and all backbitings; [Therefore putting away all malice, and all guile, and simulations, or feignings, and envies, and all detractions;]

² as now born young children, reasonable, without guile, covet ye milk [of full teaching], that in it ye wax into health;

³ if nevertheless ye have tasted, that the Lord is sweet.

⁴ And approach ye to him, that is a living stone, and reproved of men [To whom ye going nigh, a quick stone, reproved soothly of men], but chosen of God, and honoured;

⁵ and yourselves as quick stones be ye above builded [and yourselves as quick stones be above builded] into spiritual houses, and an holy priesthood, to offer spiritual sacrifices, acceptable to God by Jesus Christ.

⁶ For which thing the scripture saith, Lo! I shall set in Sion the highest corner stone, chosen and precious [For which thing the scripture holdeth, Lo! I shall put in Sion the highest stone, a corner stone, chosen, precious]; and he that shall believe in him, shall not be confounded.

⁷ Therefore honour to you that believe; but to men that believe not, the stone whom the builders reproved, this is made into the head of the corner;

⁸ and the stone of hurting, and the stone of stumbling, to them that offend to the word, neither believe it, in which they be set.^[b]

⁹ But ye be a chosen kin, a kingly priesthood, holy folk, a people of purchasing, that ye tell the virtues of him, that called you from darknesses into his wonderful light.

¹⁰ Which sometime were not a people of God, but now ye be the people of God; which had not mercy, but now ye have mercy.

³³ [He]. Lord, set thou to me a law, the way of thy justifyings; and I shall seek it ever[more]. (Lord, set thou thy Law before me, yea, the way of thy statutes; and I shall follow it forevermore.)

³⁴ Give thou understanding to me, and I shall seek thy law; and I shall keep it in all mine heart. (Give thou understanding to me, and I shall follow thy Law; yea, I shall obey it with all my heart.)

³⁵ Lead me forth in the path of thy behests; for I would it. (Lead me forth on the path of thy commandments; for I delight in them/for that is what I desire.)

³⁶ Bow down mine heart into thy witnessings; and not into avarice. (Turn my heart to thy teachings, or thy commands; and not to greed.)

³⁷ Turn thou away mine eyes, that they see not vanity; quicken thou me in thy way. (Turn thou away my eyes from the empty, and the worthless; grant thou me life in thy way.)

³⁸ Ordain thy speech to thy servant; (who is) in thy dread. (Ordain thy word to thy servant; who feareth thee/who hath reverence for thee.)

³⁹ Cut away my shame, which I supposed; for thy dooms be merry. (Turn away the shame, or the rebuke, which I fear; for thy judgements be good.)

⁴⁰ Lo! I coveted thy commandments; quicken thou me in thine equity. (Lo! I desired to obey thy precepts; grant thou me life in thy righteousness.)

⁴¹ [Vau]. And, Lord, thy mercy come [up]on me; thine health come by thy speech. (And, Lord, let thy love come to me; let thy salvation, or thy deliverance, come according to thy word.)

⁴² And I shall answer a word to men saying shame to me; for I hoped in thy words. (And then I shall answer a word to those shaming me; for I put my trust in thy words.)

⁴³ And take thou not away from my mouth the word of truth utterly; for I hoped above in thy dooms. (And never take away the word of truth from my mouth; for I put my hope in thy judgements, or in thy decrees.)

⁴⁴ And I shall keep thy law ever[more]; into the world, and into the world of world. (And I shall obey thy Law forevermore; yea, forever and ever.)

⁴⁵ And I went in largeness; for I sought thy commandments. (And I shall walk in freedom; for I have sought out thy commandments.)

⁴⁶ And I spake of thy witnessings in the sight of kings; and I was not shamed. (And I shall speak of thy teachings, or thy commands, before kings; and I shall not be ashamed.)

⁴⁷ And I bethought in thy behests; which I loved. (And I delight myself in thy commandments; which I love.)

⁴⁸ And I raised mine hands to thy commandments, which I loved; and I shall be exercised in thy justifyings. (And I shall raise up my hands to thy commandments, which I love; and I shall think about thy statutes.)

¹¹ A rich man seemeth wise to himself; but a poor man prudent shall search him. (A rich person seemeth wise to himself; but a prudent poor person shall search him out, and find him wanting.)