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66 Thus saith Hashem, HaShomayim is My kisse, and ha’aretz is My footstool; where is the Beis that ye build for Me? And where is the Makom of My Menuchah?
2 For all those things hath Mine hand made, and so came they all into being, saith Hashem; but to this man will I look, even to him that is oni and of a contrite ruach, and trembleth at My Devar.
3 He that slaughtereth the bull is the slayer of a man; he that sacrificeth a seh, is a strangler of dogs; he that offereth a minchah, it is dahm chazir; he that burneth incense, blesseth idols. As they have chosen their own ways, and their nefesh delighteth in their shikkutzim (abominations),
4 I also will choose their illtreatments, and will bring their terrors upon them; because when I called, no one did answer; when I spoke, they did not hear; but they did the rah before Mine eyes, and chose that in which I took no pleasure.
5 Hear the Devar Hashem, ye that tremble at His word; Your achim that hated you, that cast you out from them l’ma’an Shemi, said, Let Hashem get honor, that we may see your simcha; they shall be ashamed.
6 Sound of tumult from the Ir, a sound from the Heikhal, a sound of Hashem that rendereth gemul (retribution) to His enemies.
7 Before she travailed, she brought forth; before her chevel (pain) came, she was delivered of a zachar (man child).
8 Who hath heard such a thing? Who hath seen such things? Shall Eretz be born in yom echad? Or shall a nation be born in a moment? For as soon as Tziyon travailed in labor, she gave birth to her banim.
9 Shall I bring to the moment of birth, and not cause to bring delivery? saith Hashem. Shall I cause to bring forth, and shut the womb? saith thy G-d.
10 Rejoice ye with Yerushalayim, and be glad with her, all ye that love her; rejoice for joy with her, all ye that mourn for her;
11 That ye may nurse, and be satisfied with the breasts of her consolations; that ye may drink in, be delighted with the abundance of her kavod.
12 For thus saith Hashem, Hineni, I will extend shalom to her like a river, and the kavod of the Goyim like an overflowing stream; then shall ye nurse, ye shall be borne upon arms, and be fondled upon her knees.
13 As one whom his em comforteth, so will I comfort you; and ye shall be comforted in Yerushalayim.
14 And when ye see this, your lev shall rejoice, and your atzmot shall flourish like herbage; and the yad Hashem shall be made known to His avadim, and His indignation toward His enemies.
15 For, hinei, Hashem will come with eish, with His merkavot like the whirlwind, to render His anger in fury, His rebuke in flames of eish.
16 For by eish and by His cherev will Hashem execute judgment on kol basar; and the slain of Hashem shall be many.
17 They that set themselves apart as kodesh, and purify themselves to go into the ganot, following the one in the midst, eating basar hachazir, and the sheketz, and the akhbar (mouse), shall be consumed together, saith Hashem.
18 For I know their ma’asim and their machshevot; it shall come to pass, that I will gather kol Goyim and leshonot; they shall come, and see My kavod.
19 And I will set an ot (sign) among them, and I will send away those that escape of them unto the Goyim, to Tarshish, Pul, and Lud (that draw the bow), to Tuval, and Yavan [Greece], to the isles afar off, that have not heard My fame, neither have seen My kavod; and they shall declare My kavod among the Goyim.
20 And they shall bring all your achim out of all heathen nations for a minchah unto Hashem upon susim, and in chariots, and in wagons, and upon mules, and upon camels, to My Har Kodesh, to Yerushalayim, saith Hashem, as the Bnei Yisroel bring the minchah in a keli tahor into the Beis Hashem.
21 And I will also take of them for kohanim and for Levi’im, saith Hashem.
22 For as the Shomayim HaChadashim and HaAretz HaChadashah, which I will make, shall continue before Me, saith Hashem, so shall your zera and your shem remain.
23 And it shall come to pass, that from one Rosh Chodesh to another, and from one Shabbos to another, kol basar shall come to bow down before Me, saith Hashem.
24 And they shall go forth, and look upon the pigrei ha’anashim that have rebelled against Me; for their tola’at (worm) shall not die, neither shall their eish be quenched; and they shall be dera’on (loathsome, an abomination) to kol basar [See also on Gehinnom Dan 12:2].
4 Even though I could be having bitachon also in the basar. If any other person thinks he has grounds to have bitachon in the basar, I have more (2C 11:18-12:10):
5 Bris milah on the eighth day [Lk 1:59; 2:21]; from Bnei Yisroel by birth; of the tribe of Benjamin; a speaker of Lashon HaKodesh, Ivrit of Ivrit-speaking horim, a Hebrew of Hebrews (2C 11:22); with regard to the Torah, from the kat haPerushim (Ac 23:6; 26:5);
6 With regard to kin’a (zealousness), persecuting the Adat HaMoshiach (Ac 8:3; 22:4; 26:9 11); with regard to tzidkat HaTorah, [3:9; Ro 2:27-29, as opposed to the tzidkat Hashem], I was medakdekim bmitzvot unreproachable [i.e., hairsplittingly and rigorously observant, glatt kosher, frumkait, and shomer mitzvot].
7 But what things were revach (gain, profit) to me, these things I considered loss, on account of Rebbe, Melech HaMoshiach (Mt 13:44-46; Lk 14:33).
8 But even more so, I consider all to be loss on account of the excellency of the da’as of Rebbe, Melech HaMoshiach Yehoshua Adoneinu [3:10; YIRMEYAH 9:23-24], on account of whom I suffered the loss of all things and I consider them as nothing, in comparison, that I may gain Moshiach [TEHILLIM 73:25],
9 And be found in him, not having my own Tzedek (selfachieved righteousness, by definition a self-righteousness) based on chumra (legalism [legalism itself a "merit" misinterpretation of the Torah]), but the Tzedek [YIRMEYAH 33:16] through emunah [Ro 3:21-22] in Rebbe, Melech HaMoshiach, the Tzidkat Hashem based upon emunah [BERESHIS 15:6; Ro 9:30].
10 I want to have da’as of Rebbe, Melech HaMoshiach, and of the gevurah (power) of the Techiyas HaMoshiach and the deveykus (attachment to G-d) of Moshiach’s yissurim (sufferings 1:29; Ro 8:17; Ga 6:17), being formed into the mode of being of Moshiach’s death [death to the sinful Olam Hazeh and the unregenerate basar Ro 6:3-5],
11 If somehow I may attain to the Techiyas HaMesim.
12 Not that already I obtained or already have been made shleimut, but I pursue this tachlis (final end, aim) that I may lay hold of [1Ti 6:12,19 cf. Pp 2:6] that for which I was laid hold of by Rebbe, Melech HaMoshiach Yehoshua [Ac 9:5-6].
13 Achim b’Moshiach, I do not consider myself to have laid hold (3:12); but one zach (thing) I do, forgetting the things behind, and stretching forward to the things ahead,
14 According to the tachlis I pursue the prize of the Shomayim Aliyah ascent of Hashem, the upward k’riah (call) of HaShem b’Rebbe, Melech HaMoshiach Yehoshua (2K 1:10; 2:12).
15 Therefore, as many as would be shleimut, let us think like this (2:5-8): and if in anything your machshavot (thoughts) are different [Mt 5:48; 2C 2:6], even this Hashem will reveal to you.
16 Fort (nevertheless), let us march in line with what we have attained, let us hold to the same [Ga 6:16].
17 Achim b’Moshiach, together be imitators of me [1C 4:16; 11:1]. Take note of the ones walking as you have a mofet in us [2:5-30; 1Th 1:7; 1K 5:3].
18 For many, of whom I was often telling you, and now also I say with weeping, walk as oyvim (enemies) of Moshiach’s Etz [DEVARIM 21:23; 27:26; Ga 3:13; 1C 1:23; Ga 6:12 cf Pp 2:8].
19 Their destined end [TEHILLIM 73:17] is churban (destruction, Gehinnom). Their g-d is their appetite [Ro 16:18], and their kavod, what they glory in, is their bushah (shame). Their machshavot are set on the Olam Hazeh [Ro 8:5-6].
20 But the torat haEzrakhut (citizenship-see 1:27) we conduct exists in Shomayim [Ep 2:6; MJ 12:22; Ga 4:26; 6:16], from where also we eagerly await a Moshi’a (Savior), a Go’el, Adoneinu Rebbe, Melech HaMoshiach Yehoshua,
21 Who will transfigure the basar of our humiliation into the demut of the mode of being of the guf kavod of Moshiach, according to the pe’ulah (action, work—1:6; 2:13) of his ko’ach (power) [Ro 8:29;1C 15:43 53], even to the subjecting of all things to himself [1C 15:28]. T.N. The joyous tone of this letter is miraculous, given the fact that Rav Sha’ul is, as he is writing it, in danger of capital punishment by decapitation at anytime and without warning. But Sha’ul selflessly thinks about two quarreling women and the danger their quarrel poses to the kehillah in Philippi. He seems to have been leading up to this statement in 4:2: “I appeal to Euodias and I appeal to Syntyche, think the same thing in Adoneinu.” ]
74 (A Maskil of Asaph) O Elohim, why hast Thou cast us off lanetzach? Why doth Thine anger smoke against the tzon (sheep) of Thy mireh (pasture)?
2 Remember Thy Edah (congregation), which Thou hast purchased of old; the shevet (tribe) of Thine nachalah, which Thou hast redeemed: this Har Tziyon, wherein Thou hast dwelt.
3 Lift up Thy footsteps unto the mashu’ot netzach (perpetual ruins); even all that the oyev hath done wickedly in the Kodesh [the Beis HaMikdash].
4 Thine enemies roar in the midst of Thy Mo’ed (place of meeting); they set up their banners for otot (signs, i.e., their heathen insignia).
5 It had been as though one lifted up kardumim (axes) upon the thicket of etz.
6 But now they break down the carved panels [of the Beis HaMikdash] at once with hammers and chisels.
7 They have set ablaze Thy Mikdash, burning it to the ground; they have brought chillul to the Mishkan Shemecha (the dwelling place of Thy Name).
8 They said in their hearts, Let us crush them altogether; they have burned up all the Mo’adei El in HaAretz.
9 We see not our otot (signs); there is no longer any navi; neither is there among us any that knoweth ad mah (until when).
10 O Elohim ad mosai, (how long) shall the adversary revile? Shall the oyev (enemy) blaspheme Thy Shem lanetzach (forever)?
11 Why withdrawest Thou Thy Yad, even Thy Yamin (Right Hand)? Take it out of Thy Kheyk (bosom) and destroy [them].
12 For Elohim is my Melech mikedem (from of old), working Yeshuah (salvation) in the midst of Ha’Aretz.
13 Thou didst divide the yam by Thy oz (power); Thou didst break the heads of the sea serpents in the waters.
14 Thou didst break the head of Leviathan in pieces, and gavest him to be ma’akhal (food) to the people inhabiting the wilderness.
15 Thou didst break open the fountain and the flood; Thou driedst up mighty naharot (rivers).
16 The yom is Thine, the lailah also is Thine; Thou hast prepared the ma’ohr (luminary, moon) and the shemesh.
17 Thou hast set all the boundaries of Eretz; Thou hast made kayitz (summer) and choref (winter).
18 Remember this, that the oyev (enemy) hath reproached Hashem, and that the am naval (foolish people) have blasphemed Shimcha.
19 O deliver not the nefesh of Thy turtledove unto the wild beast; forget not the life of Thy aniyim (poor) lanetzach (forever).
20 Have regard unto the Brit (covenant); for the dark places of the earth are full of the habitations of chamas.
21 O let not the oppressed return in shame; let the oni and evyon praise Thy Shem.
22 Arise, O Elohim, fight for Thine Own cause; remember how the naval (foolish man) revileth Thee kol hayom.
23 Forget not the kol (voice) of Thine enemies, the tumult of those against Thee that rises up tamid (continually). [T.N. Cf Lk 2:23-24 and Ps 74:19 remembering that the turtledove was the sacrifice of the poor, which Moshiach would be, not a rich man but ani, according to Zech 9:9.]
15 Lay not in wait, O rasha, against the naveh (dwelling) of the tzaddik; assault not his resting place;
16 For a tzaddik falleth sheva (seven times), and riseth up again, but the resha’im are overthrown in ra’ah.
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