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4 How has the zahav lost its luster! How is the most fine gold changed! The avnei kodesh are poured out on every street corner.
2 The precious Bnei Tziyon, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the yotzer (potter)!
3 Even the jackals offer the breast; they nurse their young ones; the Bat Ami is become heartless, like the ostriches in the midbar.
4 The leshon of the nursing infant cleaveth to the roof of his mouth for thirst; the olalim beg for lechem, and no man giveth it unto them.
5 They that did feed delicately are destitute in the chutzot; they that were brought up in purple lie on dunghills.
6 For the punishment of the iniquity of the Bat Ami is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands helped her.
7 Her nobles were purer than snow; they were whiter than cholov, they were more ruddy in body than rubies, their appearance was of sapphire;
8 Their visage is blacker than soot; they are not known in the streets; their skin cleaveth to their atzmot; it is dried up, it is become like a stick.
9 They that are slain with the cherev are better than they that are slain with hunger; for these pine away, being pierced for want of the increase of the sadeh.
10 The hands of the pitiful nashim have cooked their own yeladim; they were their meat in the destruction of the Bat Ami.
11 Hashem hath accomplished His fury; He hath poured out His charon af, and hath kindled an eish in Tziyon, and it hath devoured the yesodot thereof.
12 The malkhei eretz, and all the inhabitants of the tevel (world), would not have believed that the adversary and the oyev should have entered into the sha’arei Yerushalayim.
13 For the sins of her Nevi’im, and the iniquities of her Kohanim, that have shed the dahm of the Tzaddikim in the midst of her,
14 They have groped about like ivrim (blind men) in the streets; they have defiled themselves with dahm, so that men dare not touch their garments.
15 They cried unto them, Go away; tamei (unclean)! Depart, depart, touch not; so they fled away and wandered. They said among the Goyim, They shall no more sojourn there.
16 The anger of Hashem hath scattered them; He will no more regard them; they respected not the persons of the Kohanim; they showed no favor to the Zekenim.
17 As for us, our eyes failed looking in vain for ezratenu (our help); from our towers we have watched for a nation that could not save us.
18 They stalk our steps, that we cannot go in our streets; kitzeinu (our end) is near, our yamim are numbered; for kitzeinu is come.
19 Our pursuers are swifter than the eagles of Shomayim; they pursued us upon the mountains, they laid wait for us in the midbar.
20 The Moshiach of Hashem, who was our very life, was taken in their traps, of whom we said, Under his shadow [of protection] we shall live among the Goyim.
21 Rejoice and be glad, O Bat Edom, that dwellest in Eretz Uz; the kos (cup) also shall pass unto thee; thou shalt be drunk, and shalt be stripped naked.
22 The punishment of thine iniquity is accomplished, O Bat Tziyon; He will no more prolong your Golus; He will visit thine iniquity, O Bat Edom; He will expose thy sins.
5 Remember, Hashem, what is come upon us; consider, and behold our reproach.
2 Our nachalah is turned over to zarim, our batim (houses) to foreigners.
3 We are yetomim and fatherless, immoteinu are like almanot.
4 We must pay kesef for our own mayim; our wood is sold unto us.
5 Our necks are under persecution; we are weary, and have no rest.
6 We have submitted to the Mitzrayim, and to the Assyrians, to get enough lechem.
7 Avoteinu have sinned, and are no more; and we have borne their iniquities.
8 Avadim have ruled over us; there is none that doth deliver us out of their yad.
9 We get our lechem with the peril of our lives because of the cherev of the midbar.
10 Our skin was hot like an oven because we burn with ra’av (hunger, famine).
11 They ravished the nashim in Tziyon, and the betulot in the towns of Yehudah.
12 Sarim (princes) are hanged by their yad; the faces of Zekenim were not respected.
13 They took the bochurim to grind, and the ne’arim staggered under the wood.
14 The zekenim have ceased from the sha’ar, the bochurim from their music.
15 The joy of our heart is gone; mekholeinu (our dance) is turned into mourning.
16 The ateret is fallen from our head; woe unto us, for we have sinned!
17 For this our lev is faint; because of these things our eyes are dim.
18 Because of the Har Tziyon, which is desolate, the jackals prowl upon it.
19 Thou, Hashem, remainest forever;Thy throne from generation to generation.
20 Why dost Thou forget us forever, and forsake us for so long?
21 Restore us, Hashem, to Thyself that we may return; renew yamenu (our days) as of old.
22 Unless Thou hast utterly rejected us and Thou art angry with us beyond measure.
2 In considering all this, it is necessary for us to pay far greater attention bifraht (particularly) to the things we have heard, lest from it we may drift away.
2 For if the Dvar Hashem which was declared through malachim became firmly established and every peysha (transgression) and averah (disobedience to the commandment) received a gemul tzodek (just retribution), [DEVARIM 33:2, TARGUM HA-SHIVIM]
3 How shall we escape if we neglect so great a Yeshu’at Eloheinu, one that was declared initially through [Rebbe, Melech HaMoshiach] Adoneinu, and was confirmed and attested to us by those who heard him,
4 While Hashem gave solemn eidus (testimony) through otot u’moftim (signs and wonders) and nifla’ot rabbot (many miracles) and matanot (gifts) of the Ruach Hakodesh distributed according to the ratzon Hashem?
5 For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.
6 But someone has given solemn eidus (testimony) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that You are mindful of him or the Son of Man that You care for him?
7 “You made him a lttle lower than the angels and you crowned him with glory and splendor and you made him ruler over the works of your hands"
8 KOL SHATAH TACHAT RAGLAV ("Putting everything under his feet" TEHILLIM 8:5-7). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.
9 But this is what we do see: Yehoshua, for a short time having been "made lower than the angels," has, because of the yissurim (suffering) of mavet (death), been "crowned with KAVOD V’HADAR" ("glory and splendor" TEHILLIM 8:6) in order that by the Chen v’Chesed Hashem on behalf of all he might taste the histalkus of mavet [Isa 53:8].
10 For it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshua’at Hashem through yissurim (suffering).
11 For both HaKadosh who makes holy and Kadoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,
12 Saying, "I will declare your Name to my brothers, within the congregation I will praise you"—TEHILLIM 22:23 [22]).
13 And again, "I put my bitachon in him" [YESHAYAH 12:2] and again "HINEI ANOCHI V’HAYELADIM ASHER NATAN LI HASHEM ("Here I am and the yeladim whom Hashem gave to me.") [YESHAYAH 8:18]
14 Therefore, als (since) the yeladim share in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through the histalkus of his mavet he might destroy the one having power over mavet, that is, Hasatan [see Gn ch 3],
15 And he might release these, as many as through eymat haMavet (terror of Death) were subjected to avdut (slavery) all the days of their existence.
16 For surely it was not malachim that concerned him, but the zera Avraham Avinu.
17 And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b’Moshiach [2:11] in every respect, that he might become a Kohen Gadol rachaman v’ne’eman before Hashem in order to make kapporah for the chatta’im of HaAm. [Isa 53:8; 49:7]
18 For, because Rebbe, Melech HaMoshiach himself has endured, being tested in the yissurim (sufferings) of his nefesh [YESHAYAH 53:10,11], he is able to come to the ezrah (aid) of the ones being tested.
103 (Of Dovid). Barachi (Bless) Hashem, O my nefesh; and all that is within me, bless His Shem kodesh.
2 Barachi Hashem, O my nefesh, and forget not all His gmulim (benefits);
3 Who forgiveth all thine avonim (iniquities); Who healeth all thy diseases;
4 Who is the Go’el (Redeemer) of thy life from shachat (corruption, pit, grave); Who crowneth thee with chesed and rachamim;
5 Who satisfieth thy mouth with tov; so that thy ne’urim is made chadash like the nesher.
6 Hashem executeth tzedakot and mishpatim for all that are oppressed.
7 He made known His drakhim unto Moshe, His deeds unto the Bnei Yisroel.
8 Hashem is rachum and channun, slow to anger, and plenteous in chesed.
9 He will not strive l’netzach; neither will He keep His anger l’olam.
10 He hath not dealt with us according to chata’einu (our sins); nor repaid us according to avonoteinu (our iniquities).
11 For as Shomayim is high above ha’aretz, so great is His chesed toward them that fear Him.
12 As far as the mizrach (east) is from the ma’arav (west), so far hath He removed peysha’einu (our transgressions) from us.
13 As an av has compassion on banim so Hashem has compassion on them that fear Him.
14 For He has da’as of yitzreinu (our nature); He remembereth that aphar anachnu (dust we are).
15 As for enosh (mankind), his yamim are like khatzir (green grass, herbage); like tzitz hasadeh (a flower of the field), so he flourisheth.
16 For the ruach (wind) passeth over it, and it is gone; and the place thereof shall remember it no more.
17 But the chesed Hashem is me’olam v’ad olam (from everlasting to everlasting) upon them that fear Him, and His tzedakah unto bnei banim;
18 To such as are shomer over His Brit, and to those that remember His precepts to do them.
19 Hashem hath established His kisse (throne) in Shomayim; and His malchut ruleth over all.
20 Barachu Hashem, ye His malachim, gibborei ko’ach (mighty ones of power), that do His bidding, paying heed unto the voice of His Davar.
21 Barachu Hashem, all ye His Tzivos; ye mesharetim (ministers) of His, that do His ratzon (will).
22 Barachu Hashem, all His ma’asim in all places of His memshalet (dominion); Barachi Hashem, O my nefesh.
23 Fervent sfatayim (lips) and a lev rah are like earthenware covered with silver dross.
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