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The Daily Audio Bible

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Orthodox Jewish Bible (OJB)
Version
Yirmeyah 19-21

19 Thus saith Hashem, Go and acquire a yotzer’s earthen jar, and take some of the Ziknei HaAm, and of the Ziknei HaKohanim;

And go forth unto the Gey Ben-Hinnom, which is by the petach (entrance) of the Potsherd Gate, and proclaim there the Devarim that I shall tell thee,

And say, Hear ye the Devar Hashem, O melachim of Yehudah, and inhabitants of Yerushalayim; Thus saith Hashem Tzva’os, the Elohei Yisroel; Behold, I will bring ra’ah upon this makom, the which whosoever heareth, his oznayim shall tingle.

Because they have forsaken Me, and have made this an alien place, and have burned [offerings] in it unto elohim acherim, whom neither they nor avoteihem have known, nor the melachim of Yehudah, and have filled this makom with the dahm of innocents;

They have built also the high places of Baal, to burn their banim with eish for olot unto Baal, which I commanded not, nor spoke it, neither came it into My lev;

Therefore, hinei, the days come, saith Hashem, that this makom shall no more be called Tophet, nor Gey Ben-Hinnom, but The Valley of Slaughter.

And I will make void the etzah of Yehudah and Yerushalayim in this makom; and I will cause them to fall by the cherev before their oyevim, and by the hands of them that seek their nefesh; and their nevelah (carcasses) will I give to be food for the oph HaShomayim, and for the behemat ha’aretz.

And I will make this city desolate, and an object of hissing; every one that passeth thereby shall be astonished and hiss because of all the makkot (plagues) thereof.

And I will cause them to eat the basar of their banim and the basar of their banot, and they shall eat every one the basar of his re’a in the siege and desperation, wherewith their oyevim, and they that seek their nefesh, shall drive them to despair.

10 Then shalt thou break the earthen jar in the sight of the anashim that go with thee,

11 And shalt say unto them, Thus saith Hashem Tzva’os; Even so will I break this people and this city, as one breaketh a yotzer’s vessel, that cannot be made whole again; and they shall bury them in Tophet, until there be no makom (place, room) to bury.

12 Thus will I do unto this makom, saith Hashem, and to the inhabitants thereof, and even make this city as Tophet;

13 And the batim (houses) of Yerushalayim, and the batim (houses) of the melachim of Yehudah, shall be tameh as the makom of Tophet, because of all the batim (houses) upon whose roofs they have burned ketoret unto all the Tzeva HaShomayim, and have poured out nesakhim (drink offerings) unto elohim acherim.

14 Then came Yirmeyah from Tophet, from where Hashem had sent him to prophesy; and he stood in the khatzer (courtyard) of the Beis Hashem; and said to kol HaAm,

15 Thus saith Hashem Tzva’os Elohei Yisroel; Hineni, I will bring upon this city and upon all her towns kol hara’ah that I have pronounced against it, because they have stiffened their necks, that they might not hear My Devarim.

20 Now Pashchur Ben Immer the kohen, who was also Pakid Nagid in the Beis Hashem, heard that Yirmeyah prophesied these things.

Then Pashchur struck Yirmeyah HaNavi, and put him in the stocks that were in the Upper Gate of Binyamin, which was at the Beis Hashem.

And it came to pass on the next day, that Pashchur brought forth Yirmeyah out of the stocks. Then said Yirmeyah unto him, Hashem hath not called thy shem Pashchur, but Magor Missaviv (Terror on Every Side).

For thus saith Hashem, Hineni, I will make thee a magor (terror) to thyself, and to all thy friends; and they shall fall by the cherev of their oyevim, and thine eynayim shall behold it; and I will give kol Yehudah into the yad Melech Bavel, and he shall carry them captive into Bavel, and shall slay them with the cherev.

Moreover, I will deliver all the wealth of this city, and all the produce thereof, and all the precious things thereof, and all the otzarot of the melachim of Yehudah will I give into the yad of their oyevim, which shall plunder them, and seize them, and carry them to Bavel.

And thou, Pashchur, and all that dwell in thine bais shall go into the [Golus] captivity: and thou shalt come to Bavel, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied sheker.

Hashem, Thou hast induced me, and I was induced; Thou art stronger than I, and hast prevailed; I am a laughingstock all day long, every one mocketh me.

For since I spoke, I cried out, I cried chamas and destruction; because the Devar Hashem was made a cherpah (reproach) unto me, and a derision, all day long.

Then I said, I will not make mention of Him, nor speak any more in Shmo. But His word was in Mine lev as a burning eish shut up in my atzmot, and I was weary of holding back, and I could not.

10 For I heard the slander of many, Magor (terror) on every side. Report, say they, let’s report him. Kol enosh shelomi watched for my stumbling, saying, Perhaps he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

11 But Hashem is with me as a Gibbor Aritz (Mighty Warrior): therefore my persecutors shall stumble, and they shall not prevail; they shall be greatly ashamed; for they shall not succeed; their kelimat olam (everlasting dishonor) shall never be forgotten.

12 But, Hashem Tzva’os, that tests the tzaddik, and seest the kelayot and the lev, let me see Thy vengeance on them; for unto Thee have I pled my cause.

13 Sing unto Hashem, hallelu Hashem; for He hath saved the nefesh of the evyon (poor) from the yad of evildoers.

14 Arur (cursed) be the day wherein I was born; let not the day wherein immi bore me yehi baruch (be blessed).

15 Arur (cursed) be the ish who brought news to avi, saying, A ben zachar (male child) is born unto thee; making him very glad.

16 And let that ish be as the towns which Hashem overthrew, and relented not; and let him hear the wailing in the boker, and the teru’ah (battle cry) at noontide;

17 Because he slaughtered me not from the womb; or that immi might have been my kever, and olam (forever) her womb enlarged.

18 Why came I forth out of the womb to see amal (trouble, toil) and sorrow, that my days should be consumed with shame?

21 The Davar which came unto Yirmeyah from Hashem, when HaMelech Tzidkiyah sent unto him Pashchur Ben Malkiyah, and Tzephanyah Ben Ma’aseiyah the kohen, saying,

Inquire, now, of Hashem for us; for Nevuchadretzar Melech Bavel maketh war against us; if it be so that Hashem will deal with us according to all His nifle’ot (wondrous deeds), that he may withdraw from us.

Then said Yirmeyah unto them, Thus shall ye say to Tzidkiyah;

Thus saith Hashem Elohei Yisroel; Hineni, I will turn back against you the weapons of milchamah (war) that are in your hands, wherewith ye fight against Melech Bavel, and against the Kasdim (Chaldeans), which besiege you outside the chomah (wall), and I will assemble them inside this city.

And I Myself will fight against you with an outstretched yad (hand) and with a zero’a chazakah (strong arm), even in anger, and in chemah, and in ketzef gadol (great wrath).

And I will strike down the inhabitants of this city, both ha’adam and habehemah; they shall die of dever gadol (great plague).

And afterward, saith Hashem, I will deliver Tzidkiyah Melech Yehudah, and his avadim, and HaAm, and such as are survivors in this city from dever, from the cherev, and from the ra’av (famine), into the yad Nevuchadretzar Melech Bavel, and into the yad of their oyevim (enemies), and into the yad of those that seek their nefesh; and he shall strike them down with the edge of the cherev; he shall not spare them, neither have pity, nor have rachamim.

And unto this people thou shalt say, Thus saith Hashem; Hineni, I set before you the Derech HaChayyim and the Derech HaMavet.

He that abideth in this city shall die by cherev, and by ra’av (famine), and by dever (plague); but he that goeth out, and falleth to the Kasdim (Chaldeans) that besiege you, he shall live, and his nefesh shall be unto him as plunder.

10 For I have set my face against this city for ra’ah, and not for tovah, saith Hashem; it shall be given into the yad Melech Bavel, and he shall set eish to it to burn it down.

11 And touching the Bais Melech Yehudah, say, Hear ye the Devar Hashem;

12 O Bais Dovid, thus saith Hashem; Execute mishpat in the boker, and save him that is robbed out of the yad oshek (hand of the oppressor), lest My chemah (fury) go out like eish, and burn that none can quench it, because of the wickedness of your deeds.

13 Hineni, I am against thee, O inhabitant of the emek (valley), and tzur (rock) of the plain, saith Hashem; which say, Who shall come down against us? Or who shall enter into our me’onot (dwelling places, homes)?

14 But I will visit you in punishment according to the p’ri (fruit) of your deeds, saith Hashem; and I will kindle an eish in the ya’ar (forest) thereof, and it shall devour all things round about it.

Kehillah in Thessalonika I 5:4-28

But you, Achim b’Moshiach, are not in choshech that the Yom should overtake you like a ganav.

For all of you are Bnei Ohr and Bnei Yom; we are not of the Lailah nor of the Choshech.

Therefore, let us not "sleep" as the rest, but let us keep awake with zililut da’as (sober-mindedness).

For the ones sleeping sleep balailah, and the ones indulging in shichrut (drunkenness) indulge in shichrut balailah.

But we, being Bnei Yom, let us be bnei zililut da’as (sons of sober-mindedness), having clothed ourselves with the choshen (breastplate) of emunah and ahavah (agape) and as a KOVAH (helmet, YESHAYAH 59:17) the tikvah of Yeshu’at Eloheynu.

Because Hashem did not appoint us to charon af (the burning wrath) but to the attainment of Yeshu’at Eloheinu through Adoneinu, Moshiach Yehoshua.

10 He is the one who made his histalkus and died on our behalf in order that whether we are [living] and awake or [passed away] and sleeping, we may live together with Moshiach.

11 Therefore, give chozek (strength) and encouragement, building up one another, as indeed you are doing.

12 Now we ask you, Achim b’Moshiach, to have discerning binah (understanding) and discern the ones laboring among you who are your Mashgichim Ruchaniyim (Spiritual Overseers) in Adoneinu. I’m referring to the ones who admonish and warn you.

13 And esteem them most exceedingly in ahavah (agape), because of their avodas kodesh work. Let there be shalom bayis (family peace) also in the kehillah.

14 And we exhort you, Achim b’Moshiach, warn the batlanim (unemployed or lazy loafers, idlers), comfort the congregant who is pachdan (fainthearted), those who are weak take an interest in, have zitzfleisch (patience) with all.

15 See that no one returns ra’ah for ra’ah, but always pursue haTov both for one another and for all.

16 Have simcha always.

17 Daven unceasingly.

18 In everything offer hodayah, for this is the ratzon Hashem in Moshiach Yehoshua for you.

19 Do not quench the Ruach Hakodesh.

20 Do not reject nevu’ot (prophecies).

21 But test kol davar (everything); hold fast to haTov.

22 Abstain from every appearance of ra’ah (evil).

23 And now Elohei HaShalom wholly set you apart as Kadoshim and may your whole ruach and nefesh and basar be preserved without blame at the Bi’as HaMoshiach Adoneinu Yehoshua.

24 Ne’eman (Faithful) is the One who summons you to your kri’ah (calling). He will do it.

25 Achim b’Moshiach, offer tefillos also concerning us.

26 Say Drishat Shalom to all the Achim b’Moshiach with a neshikat kedoshah.

27 By Adoneinu, I solemnly give you the directive that this iggeret hakodesh has to be read to all the Achim b’Moshiach.

28 The Chen v’Chesed of Adoneinu, Rebbe, Melech HaMoshiach Yehoshua, be with you.

Tehillim 82

82 (Mizmor of Asaph.) Elohim standeth in the Adat El; He judgeth among the elohim [See Ps 82:6 and Yn 10:34].

Ad mosai (How long) will ye judge unjustly, and show partiality to the resha’im? Selah.

Defend the poor and yatom (fatherless); do justice to the oni (afflicted) and needy.

Deliver the poor and needy; rid them out of the yad resha’im.

They know not, neither will they understand; they walk on in choshech; all the foundations of ha’aretz are shaken.

I have said, elohim ye are; and all of you are Bnei HaElyon.

But ye shall die like adam, and fall like one of the sarim (princes).

Arise, Elohim, judge ha’aretz; for Thou shalt inherit kol HaGoyim.

Mishle 25:9-10

Plead thy cause with thy re’a himself; and betray not a sod (confidence) to another,

10 Lest he that heareth it put thee to shame, and the evil report of thee never depart.

Orthodox Jewish Bible (OJB)

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