The Daily Audio Bible
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28 And it came to pass The same year, in the beginning of the reign of Tzidkiyah Melech Yehudah, in the fourth year, and in the fifth month, that Chananyah ben Azzur HaNavi, who was from Giveon, spoke unto me in the Beis Hashem, before the eyes of the kohanim and of kol haAm, saying,
2 Thus says Hashem Tzva’os Elohei Yisroel, saying, I have broken the ol (yoke) of Melech Bavel.
3 Within two years will I bring back into makon hazeh all the vessels of the Beis Hashem, that Nevuchadnetzar Melech Bavel took away from makon hazeh, and carried them to Babylon;
4 And I will bring back to this place Yechanyah ben Y’hoyakim Melech Yehudah, with all of Yehudah of the Golus, that went into Babylon, saith Hashem; for I will break the ol (yoke) of Melech Bavel.
5 Then Yirmeyah HaNavi said unto Chananyah HaNavi before the eyes of the kohanim, and before the eyes of kol HaAm that stood in the Beis Hashem,
6 Even Yirmeyah HaNavi said, Omein; may Hashem do so; Hashem perform thy words which thou hast prophesied, to bring back the vessels of the Beis Hashem, and all that is carried away into the Golus, from Babylon into makom hazeh.
7 Nevertheless shema now hadavar hazeh that I speak in thine ears, and in the ears of kol haAm;
8 The nevi’im that have been before me and before thee of old prophesied both against many countries, and against mamlechot gedolot, of milchamah, of ra’ah, of dever.
9 The navi which prophesieth of shalom, when the devar of the navi shall come to pass, then shall the navi be recognized, that Hashem hath truly sent him.
10 Then Chananyah HaNavi took the yoke from off the neck of Yirmeyah HaNavi and broke it.
11 And Chananyah spoke before the eyes of kol haAm, saying, Thus saith Hashem; Even so will I break the yoke of Nevuchadnetzar Melech Bavel from the neck of kol HaGoyim within the space of two years. And Yirmeyah HaNavi went on his way.
12 Then the Devar Hashem came unto Yirmeyah, after Chananyah HaNavi had broken the yoke from off the neck of Yirmeyah HaNavi, saying,
13 Go and tell Chananyah, saying, Thus saith Hashem; Thou hast broken the motot etz (yokes, bars of wood); but thou shalt make for them motot barzel (yokes of iron).
14 For thus saith Hashem Tzva’os Elohei Yisroel: I have put an ol barzel (yoke of iron) upon the neck of kol HaGoyim, that they may serve Nevuchadnetzar Melech Bavel; and they shall serve him; and I have given him the wild animals also.
15 Then said Yirmeyah HaNavi unto Chananyah HaNavi, Shema nah, Chananyah; Hashem hath not sent thee; but thou makest HaAm HaZeh to trust in sheker (a lie).
16 Therefore thus saith Hashem; Hineni, I will remove thee from off the face of ha’adamah; this year thou shalt die, because thou hast preached sarah (rebellion, apostasy, revolt, disobedience) against Hashem.
17 So Chananyah HaNavi died the same year in the seventh month.
29 Now these are the Devarim of the sefer that Yirmeyah HaNavi sent from Yerushalayim unto the surviving Zekenim of the Golus and to the Kohanim, and to the Nevi’im, and to kol HaAm whom Nevuchadretzar had carried away captive from Yerushalayim to Bavel—
2 This was after Yechanyah HaMelech, and the Gevirah (Queen Mother), and the sarisim, the sarim of Yehudah and Yerushalayim, and the carpenters, and the artisans had departed from Yerushalayim;
3 The sefer was sent by the yad of Elasah Ben Shaphan, and Gemaryah Ben Chilkiyah, whom Tzidkiyah Melech Yehudah sent unto Bavel to Nevuchadretzar Melech Bavel—and it said,
4 Thus saith Hashem Tzva’os Elohei Yisroel, unto all that are carried away into the Golus, whom I have caused to be carried away from Yerushalayim unto Bavel;
5 Build ye batim (houses), and dwell in them; and plant gannot (gardens), and eat the p’ri (fruit) of them;
6 Take ye nashim, and father banim and banot; and take nashim for your banim, and give your banot to anashim, that they may bear banim and banot; that ye may be increased there, and not diminished.
7 And seek the shalom of the city where I have caused you to be carried away into the Golus, and daven unto Hashem for it; for in the shalom thereof shall ye have shalom.
8 For thus saith Hashem Tzva’os Elohei Yisroel: Let not your nevi’im and your kesamim that be in the midst of you, deceive you, neither pay heed to your chalomot which ye cause to be dreamed.
9 For they prophesy b’sheker (falsely) unto you in My Name; I have not sent them, saith Hashem.
10 For thus saith Hashem, That after shiv’im shanah (seventy years) are accomplished at Bavel I will visit you, and perform My Davar Hatov toward you, in causing you to return to this makom.
11 For I know the machshavot (thoughts, plans) that I think toward you, saith Hashem, machshavot shalom, and not of ra’ah, to give you an acharit (future) and a tikvah (hope).
12 Then shall ye call upon Me, and ye shall go and v’hitpalaltem (and you [plural] will pray) unto Me, and I will pay heed unto you [plural].
13 And ye shall seek Me, and find Me, when ye shall search for Me b’chol lvavchem (with all your heart).
14 And I will be found by you, saith Hashem; and I will bring you back from captivity, and I will gather you from all the Goyim, and from all the mekomot (places) where I have driven you, saith Hashem; and I will bring you back into the makom (place) from which I caused you to be carried away into the Golus.
15 Because ye have said, Hashem hath raised up nevi’im for us in Bavel;
16 Know that thus saith Hashem of HaMelech that sitteth upon the Kisse Dovid, and of kol HaAm that dwelleth in this city, and of your achim that are not gone forth with you into the Golus;
17 Thus saith Hashem Tzva’os; Hineni, I will send upon them the cherev, the ra’av, and the dever, and will make them like rotten figs, that cannot be eaten, they are so bad.
18 And I will pursue them with the cherev, with the ra’av, and with the dever, and will make them a horror to all the mamlechot ha’aretz, to be a curse, and an astonishment, and a hissing, and a cherpah, among all the Goyim where I have driven them;
19 Because they have not paid heed to My devarim, saith Hashem, which I sent unto them by My Avadim the nevi’im, rising up early and sending them; but ye would not hear, saith Hashem.
20 Hear ye therefore the Devar Hashem, all ye of the Golus, whom I have sent from Yerushalayim to Bavel;
21 Thus saith Hashem Tzva’os Elohei Yisroel, about Ach’av Ben Kolayah, and of Tzidkiyah Ben Ma’aseiyah, which prophesy sheker unto you in My Name; Hineni, I will deliver them into the yad Nevuchadretzar Melech Bavel; and he shall slay them before your eynayim;
22 And of them shall be taken up a kelalah (curse) by all the Golus of Yehudah which are in Bavel, saying, Hashem make thee like Tzidkiyah and like Ach’av, whom Melech Bavel roasted in the eish;
23 Because they have done nevalah (a foul deed, outrage) in Yisroel, and have committed ni’uf with their neighbors’ nashim, and have spoken davar sheker in My Name, which I have not commanded them; I know, and am Ed (Witness), saith Hashem.
24 Thus shalt thou also speak to Shemaiyahu the Nechelami, saying,
25 Thus speaketh Hashem Tzva’os Elohei Yisroel, saying, Because thou hast sent sefarim in thy shem unto kol HaAm that are in Yerushalayim, and to Tzephanyah Ben Maaseiyah the kohen, and to all the kohanim, saying,
26 Hashem hath made thee kohen in the place of Yehoyada the kohen, that there should be pekidim (officers) in the Beis Hashem, over every ish that is meshuggah (mad, insane), and maketh himself a navi, that thou shouldest put him in the stocks, and in the neck iron.
27 Now therefore why hast thou not reproved Yirmeyah of Anatot, which maketh himself a navi to you?
28 For therefore he sent unto us in Bavel, saying, This captivity is long; build ye batim (houses), and dwell in them; and plant gannot (gardens), and eat the fruit of them.
29 And Tzephanyah the kohen read this sefer in the oznayim of Yirmeyah HaNavi.
30 Then came the Devar Hashem unto Yirmeyah, saying,
31 Send to all them of the Golus, saying, Thus saith Hashem concerning Shemaiyah the Nechelami; Because that Shemaiyah hath prophesied unto you, and I sent him not, and he caused you to trust in sheker;
32 Therefore thus saith Hashem: Hinei, I will punish Shemaiyah the Nechelami, and his zera; he shall not have an ish to dwell among this people; neither shall he behold the tov that I will do for My people, saith Hashem; because he hath spoken sarah (rebellion) against Hashem.
1 From Sha’ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua according to the authoritative command of the Dvar Hashem, that is, Hashem Moshieynu and Rebbe, Melech HaMoshiach Yehoshua tikvateynu.
2 To Timotiyos [Ac 16:1], a trueborn ben baEmunah (son in the faith). Chesed Hashem, Rachamim Hashem, and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
3 Even as I urged you to remain in Ephesus while I was going into Macedonia so that you might enjoin the gzeira (authoritative command) on certain persons not to teach heterodoxy,
4 Nor to focus on aggadah [Ti 1:14] and endless toldot (genealogies) which give rise to useless speculations in contrast to Hashem’s imun (training) in emunah.
5 But the tachlis (purpose) of the gzeira [1:3] is ahavah (love) out of a lev tahor (pure heart) and a clear matzpun (conscience) and emunah (faith) without tzevi’ut (hypocrisy).
6 Some people [1:3] have missed the mark and deviated from these things to hevel (vanity), to divrei havohu (words of emptiness).
7 Wanting to teach Torah as rabbonim, they have binah neither of what they are talking about nor of the things about which they so confidently make assertions.
8 But we know that the Torah is beneficial if anyone’s use of Torah is Torah-true.
9 This means one must have da’as that the Torah [in reference to the mitzvot lo ta’aseh, the negative commandments, lo tachmod, lo tirtzach, lo tinaf, etc] is not intended for the anshei tzedek (men of righteousness) but for the bnei Belial and the poshei’im (the ones transgressing, rebelling), those without yirat Shomayim and the chote’im (sinners), osei to’eva (doers of abomination), profane people, killers of their own Av va’Em (father and mother [SHEMOT 21:15(14)], and rotzeachim (murderers),
10 Zannayim (fornicators), shochvim es zachar (homosexuals), gonvei nefesh (kidnapper, slave dealers SHEMOT 21:16), shakranim (liars), nishba’im lasheker (perjurers) and whatever else is keneged (against) sound orthodox torah [Moshiach’s Torah in correct Messianic teaching]
11 According to the Besuras HaGeulah kavod haElohim ham’vorach (the Good News of Redemption of the glory of the blessed G-d) with which I [Rav Sha’ul] was entrusted.
12 Modeh ani (I give thanks) to the one having empowered me, Rebbe Melech HaMoshiach Yehoshua Adoneinu, because he considered me ne’eman (faithful), having appointed me to the rabbanut of Moshiach (i.e., Messianic ministry).
13 Previously being one guilty of Chillul Hashem gidduf (blasphemy), redifah (persecution), and [religious] terrorism, fort (nevertheless), I received rachamim (mercy), because I acted in [unregenerate] ignorance in the absence of emunah.
14 And the Chen vaChesed Adoneinu super-abounded with emunah and ahavah in Rebbe Melech HaMoshiach Yehoshua.
15 Trustworthy is the dvar Emes and worthy of all mekabel acceptance, that Rebbe, Melech, HaMoshiach Yehoshua came into the Olam Hazeh to rescue chote’im, of whom I am the foremost.
16 But because of this, I received rachamim that in me, the foremost, Rebbe, Melech HaMoshiach Yehoshua might display all savlanut (longsuffering, patience), making me a mofet (model) to the ones about to have bitachon (trust) and emunah in Moshiach, resulting in Chayyei Olam.
17 Now to HaMelech HaOlamim, the One who is ein ketz (without end), Whom no eye has seen, Adonoi echad, lo hakavod v’hatiferet mayhaolam v’ad haolam (to him be honor and glory from forever to forever). Omein.
18 This gzeira (1:3) I commit to you, beni Timotiyos, according to hanevu’ot (the prophecies 4:14) made previously about you, that by them you might war the good warfare,
19 Holding emunah and a clear matzpun (conscience), which some persons [1:3], because they pushed aside a clear matzpun [1:5], have suffered shipwreck in the [Orthodox Jewish] emunah.
20 Among these are Hymenaeus and Alexander, whom I handed over to Hasatan, that they might be taught not to commit Chillul Hashem gidduf.
86 (A tefillah of Dovid) Incline Thine ear, Hashem; hear me; for I am ani (poor) and evyon (needy).
2 Be shomer over my nefesh; for I am chasid; O Thou Elohai, save Thy eved that trusteth in Thee.
3 Channeni (be merciful) unto me, Adonoi; for I cry unto Thee kol hayom.
4 Samei’ach (rejoice) the nefesh of Thy eved; for unto Thee, Adonoi, do I lift up my nefesh.
5 For Thou, Adonoi, art tov, and ready to forgive; and plenteous in chesed unto all them that call upon Thee.
6 Give ear, Hashem, unto my tefillah (prayer); and attend to the voice of my techinnot (supplications).
7 In my yom tzoros I will call upon Thee; for Thou wilt answer me.
8 Ein kamocha vaelohim (there is none like Thee among the g-ds), Adonoi; nor are there any ma’asim like Thine.
9 Kol Goyim whom Thou hast made shall come and worship before Thee, Adonoi; and shall glorify Shimcha.
10 For Thou art gadol, and doest nifla’ot (wondrous things); Thou alone art Elohim.
11 Teach me Thy Derech, Hashem; I will walk in Thy emes; Yachad (make undivided) levavi (my heart) to fear Thy Shem.
12 I will praise Thee, Adonoi Elohai, with all my lev; and I will glorify Shimecha l’olam.
13 For gadol is Thy chesed toward me; and Thou hast saved my nefesh from the lowermost Sheol.
14 O Elohim, the zedim (arrogant ones, proud, insolent ones) are risen up against me, and the adat aritzim (band of violent men) seek my nefesh; and have not set Thee before them.
15 But Thou, Adonoi, art El Rachum and Channun, slow to anger, and plenteous in chesed and emes.
16 O turn unto me, and be gracious upon me; give Thy oz (strength) unto Thy eved, and save the ben amatecha (the son of Thy handmaid).
17 Show me an ot (sign) for tovah; that they which hate me may see it, and be put to shame; because Thou, Hashem, hast helped me, and comforted me.
17 Let thy regel (foot) seldom be in thy neighbor’s bais; lest he be weary of thee, and so hate thee.
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