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This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Orthodox Jewish Bible (OJB)
Version
Yirmeyah 51:1-53

51 Thus saith Hashem: Hineni, I will stir up against Bavel, and against them that dwell in Lev Kamai [i.e., Babylon] a ruach mashchit (spirit of destruction);

And will send unto Bavel winnowers, that shall blow her chaff away, and shall empty her land; for in the Yom Ra’ah (Day of Disaster) they shall be against her on every side.

Against her let the archer bend his keshet, and against her let him rise up in his armor; and spare ye not her bochurim; destroy ye utterly all her army.

Thus the slain shall fall in the Eretz Kasdim, and they that are thrust through in her streets.

For Yisroel hath not been forsaken nor Yehudah by Elohav, by Hashem Tzva’os; though their land be filled with asham (guilt) against Kadosh Yisroel.

Flee out of the midst of Bavel, and deliver every ish his nefesh; be not slain because of her avon; for this is the time of Hashem’s vengeance; He will render unto her a full recompence.

Bavel hath been a Kos Zahav in the yad Hashem, that made kol ha’aretz drunken; the Goyim drank of her yayin; therefore the Goyim go mad.

Bavel is suddenly fallen and broken; wail for her; take balm for her pain, perhaps she may be healed.

We would have healed Bavel, but she cannot be healed; forsake her, and let us go every ish into his own country; for her mishpat reacheth unto Shomayim, and is lifted up even to the skies.

10 Hashem hath brought forth tzidkoteinu (our righteousness, vindication); come, and let us declare in Tziyon the ma’aseh Hashem Eloheinu.

11 Sharpen the khitzim (arrows); take up the shields; Hashem hath stirred up the ruach of the melachim of the Medes: for His mezimah (plan) is against Bavel, to destroy it; because it is the vengeance of Hashem, the vengeance for His Heikhal.

12 Lift up the nes (banner) upon the chomat Bavel, reinforce the mishmeret (guard), station the shomrim (watchmen), prepare the ambushes; for Hashem hath both devised and done that which He spoke against the inhabitants of Bavel.

13 O thou that dwellest upon mayim rabbim, abundant in otzarot, thine end is come, and the cubit of thy being cut off.

14 Hashem Tzva’os hath sworn by His Nefesh, saying, Surely I will fill thee with adam, as with locusts; and they shall lift up a shout against thee.

15 He hath made Eretz by His ko’ach, He hath established the tevel by His chochmah, and hath stretched out Shomayim by His tevunah.

16 When He thundereth His voice, there is a tumult of mayim in Shomayim; and He bringeth up clouds from the ends of ha’aretz; He maketh lightnings with matar, and bringeth forth the ru’ach out of his otzarot.

17 Kol adam is dull-hearted and without da’as; every goldsmith is shamed by the pesel; for his nesekh (molten image) is sheker, and there is no ruach in them.

18 They are hevel (futile, vain), the work of delusion; in the time of their pekudah they shall perish.

19 The Chelek Ya’akov (Portion of Jacob) is not like them; for the Yotzer (Maker) of all things is He; and Yisroel is the Shevet of His nachalah: Hashem Tzva’os Shmo.

20 Thou art my battle ax and klei milchamah (weapons of war); for with thee will I break in pieces the Goyim, and with thee will I destroy mamlechot (kingdoms);

21 And with thee will I break in pieces the sus and his rider; and with thee will I break in pieces the merkavah and his rider;

22 With thee also will I break in pieces ish and isha; and with thee will I break in pieces zaken and na’ar; and with thee will I break in pieces the bochur and the betulah;

23 I will also break in pieces with thee the ro’eh and his eder; and with thee will I break in pieces the ikkar (farmer) and his yoke of oxen; and with thee will I break in pieces pachot (rulers) and seganim (officials).

24 And I will render unto Bavel and to all the inhabitants of Kasdim all their ra’ah that they have done in Tziyon in your sight, saith Hashem.

25 Hineni, I am against thee, O Har HaMashchit (Destroying Mountain), saith Hashem, which destroyest kol ha’aretz; and I will stretch out Mine Yad upon thee, and roll thee down from the cliffs, and will make thee a har serefah (burned out mountain).

26 And they shall not take of thee an even (stone) for a pinnah (cornerstone), nor an even (stone) for mosadot (foundations); but thou shalt be desolate forever, saith Hashem.

27 Lift ye up a nes (banner) in ha’aretz, blow the shofar among the Goyim, prepare the Goyim against her, call together against her the mamlechot of Ararat, Minni, and Ashkhenaz; appoint a commander against her; cause the sus to come up like the swarming locusts.

28 Prepare against her the Goyim with the melachim (kings) of the Medes, the pachot (rulers) thereof, and all the seganim (officials) thereof, and all the countries ruled thereof.

29 And ha’aretz shall shake and tremble; for every purpose of Hashem shall be performed against Bavel, to make eretz Bavel a desolation without an inhabitant.

30 The Gibborim of Bavel have ceased to fight, they have remained in their metzadot (strongholds); their gevurah (might) hath failed; they became as nashim; they have burned her mishkenot (dwelling places); her bars are broken.

31 One runner shall run to meet another, and one maggid (messenger) to meet another maggid, to show Melech Bavel that his city is captured on all sides,

32 And that the ma’abarot (fords, river-crossings) have been seized, and the marshes burned with eish, and the anshei hamilchamah are terrified.

33 For thus saith Hashem Tzva’os Elohei Yisroel: Bat Bavel is like a goren (threshing floor), when it is time to trample her; yet a little while, and the time of her katzir shall come.

34 Nevuchadretzar Melech Bavel hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like Tannin (Monster), he hath filled his belly with delicacies of me, he hath vomited me out.

35 The chamas done to me and to my flesh be upon Bavel, shall the inhabitant of Tziyon say; my dahm upon the inhabitants of Kasdim, shall Yerushalayim say.

36 Therefore thus saith Hashem; Hineni, I will defend thy cause, and take vengeance for thee; and I will dry up her yam, and make her makor (spring) dry.

37 And Bavel shall become heaps of ruin, a ma’on for jackals, a horror to behold, astonishment, and a hissing, without an inhabitant.

38 They shall roar together like lions; they shall growl as cubs of arayot (lions).

39 In their excitement I will prepare their mishtim (feasts), and I will make them shikkor, that they may rejoice, and sleep shenat olam (a perpetual sleep), and never awake, saith Hashem.

40 I will bring them down like lambs litvo’ach (to the slaughter, see Isaiah 53:7), like rams with male goats.

41 How is Sheshach [Babylon] taken! And how is the tehillat kol ha’aretz seized! How is Bavel become a horror to behold among the Goyim!

42 The yam (sea) will arise over Bavel; she is covered with the tumult of the waves thereof.

43 Her towns are a horror to behold, a dry land, and an aravah, a land wherein no ish dwelleth, neither doth any ben adam pass thereby.

44 And I will punish Bel [Marduk] in Bavel, and I will bring forth out of his mouth that which he hath gulped down; and the Goyim shall not stream together any more unto him; indeed, the chomat Bavel shall fall.

45 My people, come ye out of the midst of her, and save ye every ish his nefesh from the charon af Hashem.

46 And lest your lev faint, and ye fear at the rumor that shall be heard in ha’aretz; a rumor shall both come one year, and after that in another year shall come a rumor, rumors of chamas in ha’aretz, moshel (ruler) against moshel.

47 Therefore, hinei, the days are coming when I will visit [in punishment] the pesalim of Bavel; and her whole land shall be shamed, and all her slain shall fall in the midst of her.

48 Then the Shomayim and ha’aretz, and all that is therein, shall sing joyously over Bavel; for the plunderers shall come unto her from the tzafon (north), saith Hashem.

49 Bavel must fall because of the slain of Yisroel as the slain of kol ha’aretz have fallen because of Bavel.

50 Ye that have escaped the cherev, leave, stand not still; remember Hashem afar off, and let Yerushalayim come into your heart.

51 We are ashamed, because we have heard cherpah; shame hath covered our faces; for zarim are come into the Mikdeshei Beis Hashem.

52 Wherefore, hinei, the days are coming, saith Hashem, that I will visit [in punishment] her pesalim (graven images); and through all her land the wounded shall groan.

53 Though Bavel should ascend to Shomayim, and though she should fortify the height of her stronghold, yet from Me shall plunderers come unto her, saith Hashem.

Titos 2

But you, speak the things which are suitable to Moshiach’s orthodox Jewish doctrine.

Zekenim need to be temperate, respectable, men of seichel, being orthodox [in Rebbe, Melech HaMoshiach] in the emunah, in ahavah, in savlanut (longsuffering).

Similarly the senior women, the Zekanot, in hitnahagut (conduct) as befits kedushah, not yentas of lashon hora nor slaves of wine, but melamedot es haTov (teachers of the Good)

That they may encourage the young nashim to have ahavah for their ba’alim and their banim,

To have seichel, tehorot in tznius, [Aishes Chayil] managers of the Bayit, being tovot, being submissive to their ba’alim, lest Chillul Hashem come to the Dvar HaElohim.

The bochrim, similarly, you exhort to have seichel

About all things, showing yourself a mofet of ma’asim tovim. In the hora’ah [of Rebbe, Melech HaMoshiach], show integrity, seriousness,

Along with dibur (speech) that is orthodox [in Rebbe, Melech HaMoshiach] and beyond reproach, that the mitnagged may be brought to bushah (shame), having no lashon hora to say against you.

Avadim (slaves) need to be submissive to their own adonim in everything, to be acceptable, not talking back,

10 Not pilfering, but showing all good reliability, that they may adorn the hora’ah (teaching) of Hashem Moshieynu in all things.

11 For the Chen v’Chesed of Hashem has appeared, bringing Yeshu’at Eloheynu to kol Bnei Adam,

12 Instructing us to deny all that is frai (irreligious) and not of chasidus [in Rebbe, Melech HaMoshiach] and all that is ta’avanut, and to live with seichel and tzidkat Hashem and yirat Shomayim in the Olam Hazeh,

13 Awaiting the tikvah hameashsheret (the blessed hope), the appearing of the kavod HaEloheinu HaGadol and Moshieynu Rebbe, Melech HaMoshiach Yehoshua,

14 Who gave his nefesh on behalf of us, that for us he might bring in the Geulah, redeeming us MI KOL AVONOTAV ("from all Israel’s sins” TEHILLIM 130:8; Isa 53:8), making tahor AM LI SEGULAH ("a people for My possession” SHEMOT 19:5), zealous for ma’asim tovim.

15 Preach these things, with words that give chizzuk (strengthening) and reprove with all authority. Let no one "write you off.”

Tehillim 99

99 Hashem reigneth; let the nations tremble; He sitteth between the keruvim; let ha’aretz be shaken.

Hashem is great in Tziyon; and He is high above all the nations.

Let them praise Thy Shem gadol v’nora; for it is kadosh.

The Mighty King also loveth mishpat; Thou dost establish equity, Thou executest mishpat and tzedakah in Ya’akov.

Exalt ye Hashem Eloheinu, and worship at His footstool; for He is kadosh.

Moshe and Aharon among His kohanim, and Shmuel among them that call upon Shmo; they called upon Hashem, and He answered them.

He spoke unto them in the ammud anan (pillar of cloud); they were shomer over His statutes, and the chok (ordinance) that He gave them.

Thou answeredst them, Hashem Eloheinu; Thou wast El (G-d) that forgavest them, though Thou tookest vengeance of their misdeeds.

Exalt Hashem Eloheinu, and worship at His Har Kodesh; for Hashem Eloheinu is kadosh.

Mishle 26:17

17 He that passeth by, and meddleth in a quarrel that doth not belong to him, is like one that taketh a kelev by the oznayim.

Orthodox Jewish Bible (OJB)

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